France melts for marshmallow

Updated 05 September 2012
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France melts for marshmallow

PARIS: Marshmallows roasted over a campfire may be a staple of American childhood, but few realize the pillowy treats were invented in 19th-century France, where they are bouncing back into foodie fashion.
Sweet or salty, flavored with fruit, flowers, vegetables — even fish — classic versions and novel takes on the puffy pastel-colored cubes are winning a new fan base.
“Sales have been booming of late. And we are not selling just to kids!” said Julien Merceron, pastry chef at the 250-year-old Parisian confectionary “La Mere de Famille” whose best-seller is a pale green pear-flavoured marshmallow.
Star French chef Alain Ducasse recently dug out the traditional recipe for “guimauve” — as the cottony sweet is known in France — promptly declaring his own marshmallows “the best in the capital.”
At the Fauchon luxury confectioner’s in Paris a young sales attendant said she was selling bucketloads of the treats, priced at nine euros (11 dollars) for a packet of a dozen.
“Our customers are mostly elderly people and children — and among them there are a lot of Japanese. They love that it melts in the mouth and that it feels so home-made.”
“They are more and more in fashion,” agreed Merceron, who dates the start of the craze to around two years ago. “When times are hard, people tend to look to the past. Marshmallow is linked to childhood, and that’s clearly part of the explanation.”
When it comes to marshmallows as comfort food, France’s answer to the campfire experience is a chocolate-coated pink teddy bear — bite off the head first, then wolf down the body — a staple of every French childhood.
That is certainly true of Parisian schoolteacher Nicole Bermann.
“When I was a little girl, my grandmother would always give me marshmallow bears. Nowadays, whenever I feel down, I eat a whole packet,” she told AFP. Sign of its enduring appeal, the little teddy — born 50 years ago in a factory in northern France — has a cult following and its own Facebook page.
The very first marshmallows date back as far as ancient Egypt whose people boiled up an extract of the marshmallow plant, Althaea officinalis, into a chewy medicinal paste sweetened with honey and used to soothe sore throats.
Cut to 19th-century France, where the country’s confectioners developed a version of the recipe intended purely for pleasure — called “pate de guimauve” or “guimauve” for short.
Made with egg white meringue and often flavored with rose water, guimauve was a direct ancestor of today’s marshmallows — which get their gooey texture from gelatin instead of the marshmallow plant.
Industrial marshmallows made their appearance in 1948, when Alex Doumak, the founder of the US confectionary giant Doumak Inc, patented a process allowing long cylinders of the sweet to be mass-produced at low cost.
But small confectioners — along with amateur cooks on both sides of the Atlantic — have continued to boil up the sweets too.
High-end outfits like “La Mere de Famille” use all natural-flavourings and simple recipes miles away from their additive-laden industrial counterparts — but Merceron does admit to using artificial colorings “within reason.”
Yannick Conraux and his partner Florence, a couple of patissiers from eastern Lorraine, wanted to take things one step further.
“My husband had a childhood dream, to make a completely natural marshmallow with egg whites, sugar and natural food coloring,” said Florence Conraux. Pina Colada marshmallow and marshmallow jam are the proudest creations of the pair, who are poised to start exporting over the border to Germany.
Eaten toasted on a stick, or popped straight in the mouth, strawberry, orange, bergamot, anizeed and orange-flower are the most sought-after flavours from today’s French marshmallow-lovers.
At Fauchon the puffy sweets come in blackcurrant, orange or raspberry. But why stop there?
Patrick Jeffroy, a chef from the Finistere region of Brittany, serves up marshmallow flecked with seaweed, whipped with lobster coral, Thai curry or squid ink, to diners at his restaurant in Carantec.
“I work marshmallow together with seafood, you get new flavours from the combination of fish and gelatin,” explained the Breton chef, unafraid of taking marshmallow into bold new territory.


Book Review: ‘Padma’s All American’ Cookbook

Updated 19 December 2025
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Book Review: ‘Padma’s All American’ Cookbook

  • For her, the true story of American food proves that immigration is not an outside influence but the foundation of the country’s culinary identity

Closing out 2025 is “Padma’s All American: Tales, Travels, and Recipes from Taste the Nation and Beyond: A Cookbook,” a reminder that in these polarizing times within a seemingly un-united US, breaking bread really might be our only human connection left. Each page serves as a heaping — and healing — helping of hope.

“The book you have before you is a personal one, a record of my last seven years of eating, traveling and exploring. Much of this time was spent in cities and towns all over America, eating my way through our country as I filmed the shows ‘Top Chef’ and ‘Taste the Nation’,” the introduction states.

“Top Chef,” the Emmy, James Beard and Critics Choice Award-winning series, which began in 2006, is what really got Padma Lakshmi on the food map.

“Taste the Nation,” of course, is “a show for immigrants to tell their own stories, as they saw fit, and its success owes everything to the people who invited us into their communities, their homes, and their lives,” she writes.

Working with producer David Shadrack Smith, she began developing a television series that explored American immigration through cuisine, revealing how deeply immigrant food traditions shaped what people considered American today.

She was the consistent face and voice of reason — curious and encouraging to those she encountered.

Lakshmi notes that Americans now buy more salsa and sriracha than ketchup, and dishes like pad Thai, sushi, bubble tea, burritos and bagels are as American as apple pie — which, ironically, contains no ingredients indigenous to North America. Even the apples in the apple pie came from immigrants.

For her, the true story of American food proves that immigration is not an outside influence but the foundation of the country’s culinary identity.

“If I think about what’s really American … it’s the Appalachian ramp salt that I now sprinkle on top of my Indian plum chaat,” she writes.

In this book Lakshmi tells the tale of how her mother arrived in the US as an immigrant from India in 1972 to seek “a better life.”

Her mother, a nurse in New York, worked for two years before Lakshmi was brought to the US from India. At 4 years old, Lakshmi journeyed alone on the 19-hour flight.

America became home.

Now, with visibility as a model and with a noticeable scar on her arm (following a horrific car accident), she is using her platform for good once again.

Lakshmi is merging her immigrant advocacy with her long career in food media.

The photo of her on the cover, joined by a large American flag, is loud, proud and intentional.

The book contains pages dedicated to ingredients and their uses, actual recipes and, most deliciously, the stories of how those cooks came to be.