AHMEDABAD, India: A decades-long dispute between members of one of India’s former royal families over palaces, diamonds and other items worth billions of dollars has been settled, a family member said.
Members of the Gaekwad family Wednesday signed a memorandum of understanding before a judge in the western city of Vadodara over property that includes a palace reportedly four times the size of Britain’s Buckingham Palace.
“We took the decision for the betterment of our families and are satisfied with the outcome and hope we will overcome the past and forge a new relationship,” Samarjitsinh Gaekwad told reporters after the signing.
The dispute erupted in 1991 between two sons of the last king of Baroda state, who ruled in what is now the western state of Gujarat during the British Raj and until independence in 1947.
The bitter battle, involving more than 20 members of their extended families, went on even after one of the sons died in May last year.
The dead man’s son Samarjitsinh and Samarjitsinh’s uncle Sangramsinh Gaekwad continued the dispute.
“Both Samarjitsinhji and Sangramsinhji have reached a settlement with regard to the royal property and have signed the settlement deal before the judge in Vadodara court,” lawyer for Samarjitsinh, A.V. Avadhut, told reporters, using the Hindi phrase “ji” for respect.
Samarjitsinh and his family will retain the Laxmi Vilas Palace, built in 1890 and one of India’s largest private dwellings, and its surrounding 600 acres (243 hectares) of land that reportedly includes a golf course.
He will also control the museum at the palace with its paintings and diamonds and other precious jewellery.
Sangramsinh and his family will take control of private companies, along with other real estate including the Indumati Mahal palace in Vadodara and a property in Mumbai, where he and his family are based.
Still more properties will be split between the four Gaekwad sisters, with local media estimating the total assets as worth the equivalent of $3 billion.
Indian royal family ends dispute over palaces, diamonds
Indian royal family ends dispute over palaces, diamonds
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
