Sudan Quintet urges ‘those with influence’ to halt weapons flow, deescalate conflict ahead of Ramadan

RSF fighters hold weapons and celebrate in the streets of El-Fasher in Sudan's Darfur. (File/AFP)
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Updated 11 February 2026
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Sudan Quintet urges ‘those with influence’ to halt weapons flow, deescalate conflict ahead of Ramadan

  • Group of 5 organizations condemns ‘increasingly destructive means of warfare’ in Sudan’s civil war, warns that civilians bear the brunt of fighting
  • UN spokesperson describes ‘horrific’ situation on the ground, expresses ‘deep alarm’ at escalating attacks on civilian and humanitarian infrastructure

NEW YORK CITY: A group of five international and regional organizations on Wednesday called for an immediate end to flows of weapons and fighters into Sudan, and for coordinated action to deescalate the war in the country and protect civilians as the third anniversary of the start of the conflict approaches.

The so-called Sudan Quintet — comprising the African Union, the Intergovernmental Authority on Development, the League of Arab States, the EU and the UN — said those with influence over the warring factions must act to “halt the flow of weapons, fighters and other forms of support that sustain violence and contribute to the fragmentation of Sudan.”

In a joint statement, the Quintet expressed “grave concern at the continued escalation of the conflict” and called for “the immediate halting of any further military escalation, including the use of increasingly destructive means of warfare.” Civilians are bearing the brunt of the fighting, it warned.

The conflict began in April 2023 when tensions between rival military factions the Sudanese Armed Forces and the paramilitary Rapid Support Forces escalated into full-scale war in the capital Khartoum and spread across the country.

The war has killed tens of thousands of people; US intelligence officials and independent analysts have suggested the true death toll could be in the hundreds of thousands.

The conflict has also triggered what the UN describes as one of the worst humanitarian crises in the world. More than 33 million people are in need of humanitarian assistance, and more than 13.6 million have been displaced by the fighting, 9.3 million of them within Sudan and about 4.3 million to neighboring countries.

The Quintet said the rapidly deteriorating situation in the Kordofan region and Blue Nile State was particularly alarming, citing reports of deadly drone strikes, the tightening grip of sieges around major population centers, and attacks on critical infrastructure such as hospitals, schools and humanitarian assets.

It also highlighted issues such as forced displacements, severe constraints on humanitarian access, and attacks on aid convoys. These developments “underscore the urgency of immediate action to prevent atrocities,” it said.

Recalling “the horrors witnessed in El-Fasher” and earlier warnings that went unheeded, the Quintet said civilians “must no longer bear the cost of ongoing hostilities.” The organizations stressed that the protection of civilians and critical infrastructure was a fundamental obligation under international law, and that the principles of international humanitarian law applies to all parties to the conflict.

“Civilians and civilian infrastructure must be protected, international humanitarian law must be respected, and safe, rapid and unhindered humanitarian access to all areas in need must be ensured,” they said.

“Serious violations of international humanitarian law cannot go unaddressed,” they added, and perpetrators must be held accountable.

With the start of the holy month of Ramadan only a week away, the Quintet urged all sides to embrace efforts to broker a humanitarian truce and “immediately deescalate hostilities” so as to prevent further loss of life and enable life-saving assistance to reach those in need.

The organizations reaffirmed their commitment to the sovereignty, unity and territorial integrity of Sudan, and said they remain committed to efforts to facilitate a Sudanese-owned, inclusive political dialogue with the aim of ending the war and paving the way for a peaceful political transition.

The situation on the ground in Sudan continues to be “horrific,” UN spokesperson Stephane Dujarric said on Wednesday as he expressed “deep alarm” at “the escalating attacks that we’re seeing in the country, where aerial strikes are placing civilians at grave risk and directly hitting humanitarian and public infrastructure.”

A drone strike on a mosque in the city of Al-Rahat in North Kordofan state at dawn on Wednesday killed two children and injured 13, all of them students attending a school at the mosque.

This followed drone strikes on a primary school in the town of Dilling in South Kordofan late on Tuesday, where injuries were also reported. The same night, a World Food Programme warehouse in Kadugli, the state capital of Kordofan, was struck by a suspected rocket attack that caused significant damage to buildings and mobile storage units.

In recent days drone strikes been reported in other parts of South Kordofan, North Kordofan and West Kordofan, Dujarric said, all of them close to key supply routes connecting the city of El-Obeid in North Kordofan with Dilling and Kadugli in South Kordofan.

“This is endangering civilians, including humanitarian workers,” Dujarric told reporters in New York. “The fact that we have to reiterate almost every day that civilians, civilian infrastructure, places of worship, schools and hospitals cannot and should not be targeted is a tragedy unto itself.

“Yet we have to keep reminding the parties of this almost every day, and that they need to respect international humanitarian law amid these deeply concerning developments.”


A look at Ramadan and how Muslims observe the holy month

Updated 17 February 2026
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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr

CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.