A decades-long peace vigil outside the White House is dismantled after Trump’s order

Philipos Melaku-Bello, center left, and Will Rosin, center right, flash the V sign during Peace Vigil in Lafayette Park across from the White House in Washington, Sunday, Sept. 7, 2025. The US. (AP)
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Updated 07 September 2025
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A decades-long peace vigil outside the White House is dismantled after Trump’s order

  • The White House confirmed the removal, telling AP in a statement that the vigil was a “hazard to those visiting the White House and the surrounding areas”

WASHINGTON: Law enforcement officials on Sunday removed a peace vigil that had stood outside the White House for more than four decades after President Donald Trump ordered it to be taken down as part of the clearing of homeless encampments in the nation’s capital.
Philipos Melaku-Bello, a volunteer who has manned the vigil for years, told The Associated Press that the Park Police removed it early Sunday morning. He said officials justified the removal by mislabeling the memorial as a shelter.
“The difference between an encampment and a vigil is that an encampment is where homeless people live,” Melaku-Bello said. “As you can see, I don’t have a bed. I have signs and it is covered by the First Amendment right to freedom of speech and freedom of expression.”
The White House confirmed the removal, telling AP in a statement that the vigil was a “hazard to those visiting the White House and the surrounding areas.”
Taking down the vigil is the latest in a series of actions the Trump administration has ordered as part of its federal takeover of policing in the city, which began last month. The White House has defended the intervention as needed to fulfill Trump’s executive order on the “beautification” of D.C.
Melaku-Bello said he’s in touch with attorneys about what he sees as a civil rights violation. “They’re choosing to call a place that is not an encampment an encampment just to fit what is in Trump’s agenda of removing the encampments,” he said.
The vigil was started in 1981 by activist William Thomas to promote nuclear disarmament and an end to global conflicts. It is believed to be the longest continuous anti-war protest in US history. When Thomas died in 2009, other protesters like Melaku-Bello manned the tiny tent and the banner, which read “Live by the bomb, die by the bomb,” around the clock to avoid it being dismantled by authorities.
The small but persistent act of protest was brought to Trump’s attention during an event at the While House on Friday.
Brian Glenn, a correspondent for the conservative network Real America’s Voice, told Trump the blue tent was an “eyesore” for those who come to the White House.
“Just out front of the White House is a blue tent that originally was put there to be an anti-nuclear tent for nuclear arms,” Glenn said. “It’s kind of morphed into more of an anti-American, sometimes anti-Trump at many times.”
Trump, who said he was not aware of it, told his staff: “Take it down. Take it down today, right now.”
Melaku-Bello said that Glenn spread misinformation when he told the president that the tent had rats and “could be a national security risk” because people could hide weapons in there.
“No weapons were found,” he told AP. He said that it was rat-infested. Not a single rat came out as they took down the cinder blocks.”


Report highlights role of British Muslim charitable giving in supporting UK public services

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Report highlights role of British Muslim charitable giving in supporting UK public services

  • The study, “Building Britain: British Muslims Giving Back,” finds that donations from British Muslims are helping to bolster overstretched service

LONDON: British Muslim charitable giving is playing an increasingly significant role in supporting frontline public services across the UK, according to a new report by policy and research organization Equi.

The study, “Building Britain: British Muslims Giving Back,” finds that donations from British Muslims are helping to bolster overstretched services, including local councils, the NHS and welfare systems, at a time of growing financial pressure.

The report estimates that Muslim donors contribute around £2.2 billion ($2.9 billion) annually, making them the UK’s most generous community.

This figure is around four times the national giving average and rises to almost 10 times the average among higher earners.

According to the findings, Muslim-led charities are providing a wide range of support, including housing assistance, emergency cash grants, food provision and mental health services, easing demand on statutory services.

Equi points to evidence from 2023 showing that housing support delivered by the National Zakat Foundation helped prevent evictions that would have cost councils an estimated £28.8 million, with every £1 of charitable spending generating £73 in public sector savings.

The report also highlights a generational shift, with younger British Muslims increasingly directing their donations toward domestic causes such as homelessness, child poverty and mental health challenges.

Despite their growing impact, Muslim charities face a number of barriers, including de-banking, restrictive funding rules, securitization measures and what the report describes as limited recognition from government. Equi argues that these challenges are constraining the sector’s ability to maximize its contribution.

“British Muslim giving is not just generosity but a lifeline for public services that needs recognizing,” said Equi Managing Director Prof. Javed Khan.

“From preventing evictions to supporting mental health, these donations are saving millions for the taxpayer and strengthening communities across Britain. The evidence is clear that Muslim-led action is delivering frontline support where the state is struggling,” he added.

Equi is calling on policymakers to engage more closely with Muslim-led charities and to move beyond what it describes as symbolic recognition.

The report recommends measures such as UK-based match-funding schemes and greater faith literacy within policymaking, which it says could unlock billions of pounds in additional domestic spending while maintaining the UK’s global humanitarian commitments.

The study concluded that with greater collaboration between government and Muslim charities, charitable giving could play an even more transformative role in strengthening public services and social cohesion across the country.