Royal Albert Hall apologizes after couple refused entry over Palestine lapel pin

The head of London’s Royal Albert Hall has apologized to a couple who were denied entry to a concert because of the husband’s Palestinian lapel pin. (AFP/File Photo)
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Updated 08 August 2025
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Royal Albert Hall apologizes after couple refused entry over Palestine lapel pin

  • Roger Cauthery, 81: ‘We felt extremely upset, not to say humiliated, by their behaviour towards us’
  • Cost of refunded tickets will be donated to charity Medical Aid for Palestinians

LONDON: The head of London’s Royal Albert Hall has apologized to a couple who were denied entry to a concert because of the husband’s Palestinian lapel pin, The Guardian reported on Friday.

Roger Cauthery, 81, and his wife Angele then stood in the foyer for 15 minutes before a supervisor — who overruled the earlier decision — arrived.

Cauthery said: “We felt extremely upset, not to say humiliated, by their behaviour towards us. I’m a middle-class ex-public school boy brought up to believe that Brits are decent and law abiding and that one can live one’s life freely.

“I was merely showing solidarity with the Palestinian people and expressing my support for what I believe, and the UN believes, is a legitimate state.

“My wife and I feel strongly that Palestine should be recognised as a state and indeed it seems that our government is finally about to do so.

“I have lived in London all my adult life and am very proud of the diversity of my city. It is tragic that this small pin badge should be seen as a threat to the Royal Albert Hall which surely should be one of the symbols of our democracy.

“The result of this incident was that we were too distressed to enjoy the concert and left at the interval.”

James Ainscough, CEO of the RAH, apologized to the couple after being contacted by The Guardian. The decision to prevent their entry “isn’t in line with our policy and was a mistake,” he said.

“As well as writing to apologise for an experience that was understandably upsetting and humiliating, we have offered a full refund and an invitation to return to the hall as our guests, so we can give the couple the warm welcome that was sadly lacking on Friday,” he added. “We have also spoken to our contractor to ensure that a similar situation doesn’t arise again.”

The cost of the refunded tickets will be donated by Cauthery to the charity Medical Aid for Palestinians.

Ainscough hailed the move as “laudable,” while Cauthery said he is “very grateful” for the RAH’s response to the incident.

In his letter to the couple, Ainscough said: “Music has an enduring power to bring people together, and we want the hall to offer a warm welcome to all who come to enjoy our concerts. It is very sad to think that your experience with us on Friday was the very opposite of that.

“I do hope you will consider returning to the hall in the near future so we have an opportunity to give you the warm welcome you should expect.”


Akio Fujimoto discusses RSIFF Golden Yusr winner ‘Lost Land’ 

Akio Fujimoto at the Red Sea International Film Festival in Jeddah. (Getty Images)
Updated 19 December 2025
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Akio Fujimoto discusses RSIFF Golden Yusr winner ‘Lost Land’ 

  • The Japanese filmmaker on his groundbreaking Rohingya-language feature

JEDDAH: Some stories demand to be told. Not just as narratives, but as acts of witness.  

Japanese filmmaker Akio Fujimoto’s “Lost Land” is one such story. Billed as the first feature film in the Rohingya language, the movie took home the top prize — the Golden Yusr — at this year’s Red Sea International Film Festival. 

“Lost Land” — which premiered in the Horizons section at this year’s Venice Film Festival, where it won the special jury prize — follows two young Rohingya siblings, Somira and Shafi, fleeing persecution in Myanmar as they undertake a perilous journey d to join their uncle in Malaysia. 

Shomira Rias Uddin (R) and Muhammad Shofik Rias Uddin in 'Lost Land.' (Supplied) 

Presenting the Golden Yusr to Fujimoto, RSIFF jury head, the US filmmaker Sean Baker, said the film “confronts the plight of displaced children with unflinching empathy and poetic urgency.” 

Fujimoto’s journey to this film is a profound narrative of personal reckoning. Having worked in Myanmar for more than a decade, he recognized the unspoken tensions surrounding discussions about refugee experiences but never spoke out himself due to fear of persecution. The 2021 military coup in Myanmar, he said, forced him to confront a lingering sense of guilt about his previous silence on the subject. 

“Looking back on my decade of work, I realized I had been avoiding topics I wanted to focus on as a filmmaker,” Fujimoto said in an interview with Arab News at RSIFF. 

That self-reflection became the catalyst for “Lost Land,” transforming personal hesitation into a powerful act of cinematic storytelling. 

Eschewing traditional casting methods, Fujimoto discovered his lead actors through serendipity during community fieldwork. Shomira Rias Uddin and Muhammad Shofik Rias Uddin, real-life siblings who play the film’s young leads, were found walking near interview locations, compelling the filmmaker to reshape the entire script around their natural chemistry. While the original script was written with two teenage brothers in mind, the discovery of the Rias Uddin siblings led Fujimoto to alter the script significantly. 

Communication between the cast and crew became an intricate dance of translation and cultural bridge-building. With Fujimoto speaking primarily Japanese and some Burmese, the team relied on Sujauddin Karimuddin, a Rohingya translator who did far more than linguistic conversion. “He wasn’t just translating words but conveying messages, creating trust, and establishing a collaborative atmosphere,” said Watanabe, Fujimoto’s translator. 

One of the most remarkable aspects of “Lost Land” is its linguistic significance. Beyond being a narrative, the film serves as a critical instrument of cultural preservation. Karimuddin, who is also a producer on the film, approached his role like a linguistic curator. “As a Rohingya myself, I had the privilege of choosing words carefully, trying to instill poetry, capturing linguistic nuances that are slowly disappearing. So, the film is very important when it comes to the preservation of a people’s language. It was a privilege for me to contribute to it,” he said. 

As they were making the first fiction film focused on Rohingya experiences, the team felt an immense responsibility. “Lost Land” aims to humanize a community often reduced to statistics, giving voice and complexity to individual experiences.

Shomira Rias Uddin and Muhammad Shofik Rias Uddin (R) in 'Lost Land.' (Supplied) 

“In our film, we had around 200 people — including extras — who were all part of the Rohingya community. I felt in order to show their feelings and their voice; it was really important to bring in the Rohingya people and tell the story together with them,” said Fujimoto. 

For Fujimoto, whose previous films include “Passage of Life” (2017) and “Along the Sea” (2020), the film represents more than an artistic achievement. It’s a form of personal and collective redemption. “I can now clearly talk about these people without hesitation,” he said. 

The filmmaker’s future ambitions involve expanding on this project. He sees “Lost Land” as a crucial first step, and hopes to support Rohingya filmmakers in telling their own stories directly. 

“The next phase is bringing narratives from the Rohingya perspective, directed by Rohingya filmmakers,” he said.