Nepal community fights to save sacred forests from cable cars

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Above, people ride cable cars over the Chandragiri hilltop, on outskirts of Katmandu. (AFP)
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Local activist Kendra Singh Limbu says they ‘are fighting to save our heritage.’ (AFP)
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Police personnel stand guard as workers use excavators at the construction site of a cable transportation system, leading to the Pathibhara Devi temple at Taplejung district, in Koshi province of Nepal. (AFP)
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Updated 21 February 2025
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Nepal community fights to save sacred forests from cable cars

  • Across Nepal, five cable car projects have opened in the past two years – and 10 more are under development
  • Critics accuse the Nepalese government of failing to assess the environmental impact properly

TAPLEJUNG, Nepal: They appear tranquil soaring above Himalayan forests, but a string of cable car projects in Nepal have sparked violent protests, with locals saying environmental protection should trump tourism development.
In Nepal’s eastern district of Taplejung, the community has been torn apart by a $22-million government-backed project many say will destroy livelihoods and damage ancient forests they hold as sacred.
Across Nepal, five cable car projects have opened in the past two years – and 10 more are under development, according to government figures.
Critics accuse the government of failing to assess the environmental impact properly.
In January, protests at Taplejung escalated into battles with armed police, with four activists wounded by gunfire and 21 officers injured.
The protests calmed after promises construction would be suspended, but erupted again this week, with 14 people wounded on Thursday – 11 of them members of the security forces.
“We were in a peaceful protest but hired thugs showed us kukris (large knives) and attacked us – and we countered them,” protest committee leader Shree Linkhim Limbu said after the latest clashes.
He vowed to continue demonstrations until the project is scrapped.
Around 300,000 Hindu devotees trek for hours to Taplejung’s mountaintop Pathibhara temple every year – a site also deeply sacred to the local Limbu people’s separate beliefs.
In 2018, Chandra Prasad Dhakal, a businessman with powerful political ties who is also president of Nepal’s Chamber of Commerce and Industry, announced the construction of a 2.5-kilometer-long (1.5-mile) cable car to the temple.
The government calls it a project of “national pride.”
Dhakal’s IME Group is also building other cable cars, including the 6.4-kilometer-long Sikles line in the Annapurna Conservation Area, which the Supreme Court upheld.
The government deemed the project a “national priority,” thereby exempting it from strict planning restrictions in protected areas.
The Supreme Court scrapped that controversial exemption last month, a move celebrated by environmentalists.
But activists fear the project may still go ahead.
Taplejung is deeply sacred to local Mukkumlung beliefs, and residents say that the clearance of around 3,000 rhododendron trees – with 10,00 more on the chopping block – to build pylons is an attack on their religion.
“It is a brutal act,” said protest chief Limbu. “How can this be a national pride project when the state is only serving business interests?”
Saroj Kangliba Yakthung, 26, said locals would rather efforts and funding were directed to “preserve the religious, cultural and ecological importance” of the forests.
The wider forests are home to endangered species including the red panda, black bear and snow leopard.
“We worship trees, stone and all living beings, but they are butchering our faith,” said Anil Subba, director of the Katmandu-based play “Mukkumlung,” which was staged for a month as part of the protest.
The hundreds of porters and dozens of tea stall workers that support trekking pilgrims fear for their livelihoods.
“If they fly over us in a cable car, how will we survive?” said 38-year-old porter Chandra Tamang.
The government says the cable car will encourage more pilgrims by making it easy to visit, boosting the wider economy in a country where unemployment hovers around 10 percent, and GDP per capita at just $1,377, according to the World Bank.
“This will bring development,” said resident Kamala Devi Thapa, 45, adding that the new route will aid “elderly pilgrims.”
The cable cars symbolize Nepal’s breakneck bid to cash in on tourism, making up more than six percent of the country’s GDP in 2023, according to the World Travel and Tourism Council (WTTC).
Beyond the Pathibhara project, the government’s environmental policy is in question – in a country where 45 percent is forest.
More than 255,000 trees have been cut down for infrastructure projects in the past four years, according to the environment ministry.
“Nepal has witnessed massive deforestation in the name of infrastructure,” said Rajesh Rai, professor of forestry at Tribhuvan University. “This will have severe long-term consequences.”
Unperturbed, the cable car builder assures his project will create 1,000 jobs and brushes aside criticism.
“It won’t disturb the ecology or local culture,” Dhakal said. “If people can fly there in helicopters, why not a cable car?”
The argument leaves Kendra Singh Limbu, 79, unmoved.
“We are fighting to save our heritage,” he said.
It has split the community, local journalist Anand Gautam said.
“It has turned fathers and sons against each other,” Gautam said. “Some see it as progress, others as destruction.”


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”