THE HAGUE: Human Rights Watch said on Thursday that Israel has killed thousands of Palestinians in Gaza by denying them clean water which it says legally amounts to acts of genocide and extermination.
“This policy, inflicted as part of a mass killing of Palestinian civilians in Gaza, means Israeli authorities have committed the crime against humanity of extermination, which is ongoing. This policy also amounts to an ‘act of genocide’ under the Genocide Convention of 1948,” Human Rights Watch said in its report.
Israel has repeatedly rejected any accusation of genocide, saying it has respected international law and has a right to defend itself after the cross-border Hamas-led attack from Gaza on Oct. 7, 2023 that precipitated the war.
Although the report described the deprivation of water as an act of genocide, it noted that proving the crime of genocide against Israeli officials would also require establishing their intent. It cited statements by some senior Israeli officials which it said suggested they “wish to destroy Palestinians” which means the deprivation of water “may amount to the crime of genocide.”
“What we have found is that the Israeli government is intentionally killing Palestinians in Gaza by denying them the water that they need to survive,” Lama Fakih, Human Rights Watch Middle East director told a press conference.
Human Rights Watch is the second major rights group in a month to use the word genocide to describe the actions of Israel in Gaza, after Amnesty International issued a report that concluded Israel was committing genocide.
Both reports came just weeks after the International Criminal Court issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu and his former defense chief for alleged war crimes and crimes against humanity. They deny the allegations.
The 1948 Genocide Convention, enacted in the wake of the mass murder of Jews in the Nazi Holocaust, defines the crime of genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group.”
The 184-page Human Rights Watch report said the Israeli government stopped water being piped into Gaza and cut off electricity and restricted fuel which meant Gaza’s own water and sanitation facilities could not be used.
As a result, Palestinians in Gaza had access to only a few liters of water a day in many areas, far below the 15-liter-threshold for survival, the group said. Israel launched its air and ground war in Gaza after Hamas-led fighters attacked Israeli communities across the border 14 months ago, killing 1,200 people and taking over 250 hostages back to Gaza, according to Israeli tallies.
Israel’s campaign has killed more than 45,000 Palestinians, displaced most of the 2.3 million population and reduced much of the coastal enclave to ruins.
Israel’s deprivation of water in Gaza is act of genocide – Human Rights Watch
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Israel’s deprivation of water in Gaza is act of genocide – Human Rights Watch
- ‘What we have found is that the Israeli government is intentionally killing Palestinians in Gaza by denying them the water that they need to survive’
- Israel’s campaign has killed more than 45,000 Palestinians, displaced most of the 2.3 million population and reduced much of the coastal enclave to ruins
A look at Ramadan and how Muslims observe the holy month
- Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
- Ramadan is followed by the Islamic holiday of Eid Al-Fitr
CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.
