ISLAMABAD: Afghan Consul General Mohibullah Shakir had no intention of disrespecting Pakistan, said a representative of the Afghan diplomatic mission on Tuesday, after the foreign office in Islamabad called it “reprehensible” that he remained seated while the country’s national anthem was played at a conference in Peshawar.
Videos widely circulated on social media showed Shakir attending the Rehmat-ul-Alameen Conference, hosted by Khyber Pakhtunkhwa Chief Minister Ali Amin Gandapur, in which Shakir and another Afghan official can be seen seated as the Pakistani national anthem was played while everyone else in the room stood up in respect.
Pakistan’s foreign office described the act of the Afghan officials as contrary to diplomatic norms, calling it “reprehensible” and stating that Pakistan would convey its strong protest to the Afghan authorities.
“There was no intention to disrespect or dishonor the Pakistani national anthem,” Shahid Ullah, the spokesperson for the Afghan Consulate in Peshawar, told Geo News.
“The Consul general did not stand during the anthem because of the music in it,” he continued, adding that Afghan authorities had banned their own national anthem for the same reason.
The Afghan spokesperson said if the anthem had been performed without music or by children, the Consul general would have definitely stood and placed his hand on his chest.
The Afghan Taliban believe that music is forbidden in Islam, though there are several schools of thought within the same religion that do not agree with their contention.
Traditionally tense relations between Islamabad and Kabul have soured further in recent months amid a surge in militancy in Pakistan that it blames on its neighbor.
Islamabad says militants mainly associated with the Pakistani Taliban group frequently launch attacks from hideouts in Afghanistan, targeting police and other security forces. Islamabad has even blamed Kabul’s Afghan Taliban rulers for facilitating anti-Pakistan militants. Kabul denies the charges.
Last week, Chief Minister Gandapur said he would hold direct talks with Kabul’s Taliban rulers to take action against Afghanistan-based militant groups.
Afghan mission says no disrespect intended by consul general during Pakistan anthem
https://arab.news/59pnc
Afghan mission says no disrespect intended by consul general during Pakistan anthem
- Mohibullah Shakir remained seated during the national anthem at a conference, facing diplomatic criticism
- Afghan authorities say he did not stand due to the background music which they consider forbidden in Islam
Ramadan tests Pakistan’s daily wage workers but faith endures
- Reduced work hours during fasting month cut already fragile incomes
- Charities, local businesses step in as laborers try to support families back home
ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily. Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.
For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.
Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work. Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.
In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable. They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.
Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.
For laborers such as Waqif, who earns between Rs1,000-1,200 [$3.59-4.31] per day, even a slight reduction in work can be devastating.
His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat.
But so is his faith.
“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat off his brow.
Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.
“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”
The reduction in work during Ramadan weighs heavily on him.
“I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.
‘HONEST LIVING’
Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.
Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.
“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”
The restaurant serves tea, yogurt, several types of curries and parathas.
Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.
Haq Rawan Shareefi, a manager at the foundation, said around 500 people are provided iftar meals each day. The cost of one person’s iftar is Rs200 [$0.72].
“That means, on iftar and sehri, our expenses range from Rs150,000 [$538.97] to Rs200,000 [$718.63],” Shareefi said.
For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.
“I ask Allah for this,” he said. “May Allah give me strength to earn honest living for my children.”
