A mysterious pile of bones could hide evidence of Japanese war crimes, activists say

Members of a citizens group investigating the bones dug up from a wartime Imperial Army medical school site, held the excavation anniversary on July 20, 2024, in Tokyo. (Kyodo News via AP)
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Updated 26 July 2024
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A mysterious pile of bones could hide evidence of Japanese war crimes, activists say

  • Japan’s government has long avoided discussing wartime atrocities
  • Around a dozen skulls, many with cuts, and parts of other skeletons were unearthed on July 22, 1989

TOKYO: Depending on who you ask, the bones that have been sitting in a Tokyo repository for decades could be either leftovers from early 20th century anatomy classes, or the unburied and unidentified victims of one of the country’s most notorious war crimes.
A group of activists, historians and other experts who want the government to investigate links to wartime human germ warfare experiments met over the weekend to mark the 35th anniversary of their discovery and renew a call for an independent panel to examine the evidence.
Japan’s government has long avoided discussing wartime atrocities, including the sexual abuse of Asian women known as “comfort women” and Korean forced laborers at Japanese mines and factories, often on grounds of lack of documentary proof. Japan has apologized for its aggression in Asia, since the 2010s its been repeatedly criticized in South Korea and China for backpedalling.
Around a dozen skulls, many with cuts, and parts of other skeletons were unearthed on July 22, 1989, during construction of a Health Ministry research institute at the site of the wartime Army Medical School. The school’s close ties to a germ and biological warfare unit led many to suspect that they could be the remains of a dark history that the Japanese government has never officially acknowledged.
Headquartered in then-Japanese-controlled northeast China, Unit 731 and several related units injected prisoners of war with typhus, cholera and other diseases, according to historians and former unit members. They also say the unit performed unnecessary amputations and organ removals on living people to practice surgery and froze prisoners to death in endurance tests. Japan’s government has acknowledged only that Unit 731 existed.
Top Unit 731 officials were not tried in postwar tribunals as the US sought to get ahold of chemical warfare data, historians say, although lower-ranked officials were tried by Soviet tribunals. Some of the unit’s leaders became medical professors and pharmaceutical executives after the war.
A previous Health Ministry investigation said the bones couldn’t be linked to the unit, and concluded that the remains were most likely from bodies used in medical education or brought back from war zones for analysis, in a 2001 report based on questioning 290 people associated with the school.
It acknowledged that some interviewees drew connections to Unit 731. One said he saw a head in a barrel shipped from Manchuria, northern China, where the unit was based. Two others noted hearing about specimens from the unit being stored in a school building, but had not actually seen them. Others denied the link, saying the specimens could include those from the prewar era.
A 1992 anthropological analysis found that the bones came from at least 62 and possibly more than 100 different bodies, mostly adults from parts of Asia outside Japan. The holes and cuts found on some skulls were made after death, it said, but did not find evidence linking the bones to Unit 731.
But activists say that the government could do more to uncover the truth, including publishing full accounts of its interviews and conducting DNA testing.
Kazuyuki Kawamura, a former Shinjuku district assembly member who has devoted most of his career to resolving the bone mystery, recently obtained 400 pages of research materials from the 2001 report using freedom of information requests, and says it shows that the government “tactfully excluded” key information from witness accounts.
The newly published material doesn’t contain a smoking gun, but it includes vivid descriptions — the man who described seeing a head in a barrel also described helping to handle it and then running off to vomit — and comments from several witnesses who suggested that more forensic investigation might show a link to Unit 731.
“Our goal is to identify the bones and send them back to their families,” said Kawamura. The bones are virtually the only proof of what happened, he says. “We just want to find the truth.”
Health Ministry official Atsushi Akiyama said that witness accounts had already been analyzed and factored into the 2001 report, and the government’s position remains unchanged. A key missing link is a documentary evidence, such as a label on a specimen container or official records, he said.
Documents, especially those involving Japan’s wartime atrocities, were carefully destroyed in the war’s closing days and finding new evidence for a proof would be difficult.
Akiyama added that a lack of information about the bones would make DNA analysis difficult.
Hideo Shimizu, who was sent to Unit 731 in April 1945 at age 14 as lab technician and joined the meeting online from his home in Nagano, said he remembers seeing heads and body parts in formalin jars stored in a specimen room in the unit’s main building. One that struck him most was a dissected belly with a fetus inside. He was told they were “maruta” — logs — a term used for prisoners chosen for experiments.
Days before Japan’s Aug. 15, 1945 surrender, Shimizu was ordered to collect bones of prisoners’ bodies burned in a pit. He was then given a pistol and a packet of cyanide to kill himself if he was caught on his journey back to Japan.
He was ordered never to tell anyone about his Unit 731 experience, never contact his colleagues, and never seek a government or medical job.
Shimizu said he cannot tell if any specimen he saw at the 731 could be among the Shinjuku bones by looking at their photos, but that what he saw in Harbin should never be repeated. When he sees his great-grandchildren, he said, they remind him of that fetus he saw and the lives lost.
“I want younger people to understand the tragedy of war,” he said.


Archbishop of York says he was ‘intimidated’ by Israeli militias during West Bank visit

Archbishop of York Stephen Cottrell poses for a photograph with York Minster’s Advent Wreath.
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Archbishop of York says he was ‘intimidated’ by Israeli militias during West Bank visit

  • “We were … intimidated by Israeli militias who told us that we couldn’t visit Palestinian families in the occupied West Bank,” the archbishop said

LONDON: The Archbishop of York has revealed that he felt “intimidated” by Israeli militias during a visit to the Holy Land this year.

“We were stopped at various checkpoints and intimidated by Israeli militias who told us that we couldn’t visit Palestinian families in the occupied West Bank,” the Rev. Stephen Cottrell told his Christmas Day congregation at York Minster.

The archbishop added: “We have become — and really, I can think of no other way of putting it — we have become fearful of each other, and especially fearful of strangers, or just people who aren’t quite like us.

“We don’t seem to be able to see ourselves in them, and therefore we spurn our common humanity.”

He recounted how YMCA charity representatives in Bethlehem, who work with persecuted Palestinian communities in the West Bank, gave him an olive wood Nativity scene carving.

The carving depicted a “large gray wall” blocking the three kings from getting to the stable to see Mary, Joseph and Jesus, he said.

He said it was sobering for him to see the wall in real life during his visit.

He continued: “But this Christmas morning here in York, as well as thinking about the walls that divide and separate the Holy Land, I’m also thinking of all the walls and barriers we erect across the whole of the world and, perhaps most alarming, the ones we build around ourselves, the ones we construct in our hearts and minds, and of how our fearful shielding of ourselves from strangers — the strangers we encounter in the homeless on our streets, refugees seeking asylum, young people starved of opportunity and growing up without hope for the future — means that we are in danger of failing to welcome Christ when he comes.”