Women, children trapped at church in Sudan’s capital endure hunger, bombardment

Priest Jacob, nuns and the refugees pose for a photos at “Dar Mariam” a Catholic church and school compound in Al-SHajjara district, where they took shelter, in Khartoum in this undated handout picture. (Reuters)
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Updated 03 July 2024
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Women, children trapped at church in Sudan’s capital endure hunger, bombardment

  • Around 80 people are taking refuge inside the Dar Mariam mission, a Catholic church and school compound in Khartoum’s Al-SHajjara district
  • The roof of the main building has been damaged by shells, and parts of the nuns’ quarters have been set ablaze

KHARTOUM: Trapped in a Catholic mission sheltering dozens of women and children from the war raging on the streets of Khartoum, Father Jacob Thelekkadan punched new holes in his belt as the supplies of food dwindled and he grew thinner.
Around 80 people are taking refuge inside the Dar Mariam mission, a Catholic church and school compound in Khartoum’s Al-SHajjara district, caught in the crossfire between Sudan’s army and the paramilitary Rapid Support Forces (RSF), according to accounts by the priest and seven other people at the mission.
The roof of the main building has been damaged by shells, and parts of the nuns’ quarters have been set ablaze. Holes caused by stray bullets mark the mission’s walls.
As food has grown scarce, the nuns have boiled tree leaves for the children to eat and many of the adults have skipped meals.
A Red Cross effort to rescue them in December ended with two dead and seven others wounded, including three of charity’s staff, after gunmen opened fire on the convoy, forcing it to turn back before it could reach the mission. The warring sides traded blame for the attack.
Thelekkadan said he and the nuns had refused offers from the army to ferry them out across the river permanently, leaving the families behind.
“When the road is safe, we will be the first to leave, but with the people,” said Thelekkadan, a 69-year-old Indian national.
Many of the inhabitants of Sudan’s capital fled after the conflict erupted in April last year, enveloping Khartoum and its sister cities of Bahri and Omdurman along the Nile, and quickly spreading to other parts of the country.
At the start of the war, the RSF occupied strategic sites and residential neighborhoods in Khartoum, positioning snipers on high-rise buildings. The army, lacking effective ground forces, responded with heavy artillery and air strikes.
The Dar Mariam mission became a safe haven for those lacking the money to flee or without anywhere to go.
Photos shared with Reuters by Thelekkadan show parts of the mission’s buildings littered with debris, walls heavily damaged by bullets or shelling, and rooms and corridors blackened by smoke.
“Our food situation became very bad,” said Thelekkadan. “We’re all very weak.”
Extreme hunger has spread across Sudan in areas worst affected by the conflict, prompting famine warnings for areas including in Khartoum.

10 MILLION DISPLACED
Some families took shelter at the mission in June last year, hoping for protection from its concrete roof. But the area soon became cut off as the RSF pressed to capture the strategic Armored Corps camp about 2 km away, one of several military bases it was targeting, Thelekkadan said.
Al-SHajjara district has come under heavy attack by the RSF. Those living nearby with the money to do so have registered with the military to be taken across the Nile; some have been waiting for months.
But a nighttime evacuation by boat across the White Nile is considered too risky for the children at the mission, Thelekkadan said.
Sudan’s war has created the world’s biggest internal displacement crisis and has driven nearly 10 million people to seek shelter inside or outside the country, according to the International Organization for Migration.
Reuters has documented how the fighting has triggered ethnically-charged killings in the western region of Darfur and led to the spread of deadly hunger.
The war has also caused unprecedented destruction in the capital, which was sheltered from modern Sudan’s previous conflicts. Both warring factions have impeded the delivery of humanitarian relief, aid workers say, leaving civilians dependent on charity provided by groups of neighborhood volunteers, among others.
An RSF media official said the paramilitary had tried to allow for the evacuation of the families by the International Committee of the Red Cross (ICRC), but the army had thwarted the effort and was using them as human shields.
An army spokesman said the families had been trapped by the war, and that troops from the Armored Corps had done their duty by protecting and helping them, in line with army practice in other conflict-hit areas.
Numbers have fluctuated, but since March about 30 women along with 50 children aged 2-15 have stayed at the mission, according to Thelekkadan. His account was confirmed by two of the nuns, an administrator and four women sheltering at the mission, two other priests who have kept in touch with Dar Mariam, and an army intelligence officer responsible for churches in Khartoum.
Those staying at the mission are mostly Christian refugees from South Sudan and Ethiopia, who set up tents made from plastic sheeting around the compound’s buildings, which include a church, a school and a residence.
When fighting starts nearby, they take cover inside the residence. Some poor Sudanese Muslim families have also sought temporary shelter at the mission.

WAITING FOR EVACUATION
The bombardments in November shredded an image of the Virgin Mary at the compound’s entrance, ripped through the second floor of the main building, and set the roof on fire. Several people were lightly injured.
RSF snipers had the entrance to Dar Mariam in their sights. A boy from the neighborhood was killed when mortar shrapnel sliced into his head after he had helped carve out an exit at the back of the compound to avoid sniper fire, Thelekkadan said.
The mission’s residents had been trying to survive “a lot of shooting and bombing,” sister Miriam, one of the nuns, told Reuters in a video call.
“We got used to it and we are not afraid. God is protecting us, but we are waiting for evacuation,” she said.
Thelekkadan and the nuns turned their most secure room into a shelter to try to protect the children from the crossfire. They attempted to distract the children from the violence raging around them, creating a space to use bicycles in the yard and encouraging them to play video games.
“We tried to not make them feel like they are in a prison,” Thelekkadan said.
In early January, the mission was caught in the crossfire again and rooms in the nuns’ residence were set ablaze.
Food has been a challenge. By September, cash was running low, and collecting supplies from local markets became nearly impossible due to clashes.
The children have often received meagre servings of porridge, lentils and beans. But stocks dwindled.
Since February, troops stationed at the Armored Corps camp have delivered some airdropped provisions to Dar Mariam, including sugar and fuel for generators used to draw water from wells, Thelekkadan said.
The army also provided a Starlink connection, allowing those at the mission to use their phones again. They flew the priest and an administrator twice to Port Sudan, a Red Sea city to which army and government offices have relocated, to meet church officials and collect some cash and supplies.
Sister Celestine, another of the nuns, said she is still gripped by fear each time bombardments shake the area.
“I would like to be out of here,” she said. “I want to get out and write a book about everything that happened.”
The fighting has shown little sign of abating.
“These past four days have become very trying for all of us in Dar Mariam and people around as explosions, bombings, gunfire etc have become more intense and frequent!” Thelekkadan said in a message on June 19. “Please do continue to pray for us.”


Gaza’s tiny Christian community tries to capture the holiday spirit during the ceasefire

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Gaza’s tiny Christian community tries to capture the holiday spirit during the ceasefire

  • Gaza’s tiny Palestinian Christian community is trying to capture some of the Christmas spirit under a fragile ceasefire in the Israel-Hamas war
  • One 76-year-old Christian finds hope in his faith while sheltering at Gaza’s Holy Family Church compound
GAZA: Attallah Tarazi recently received Christmas presents that included socks and a scarf to shield him against the Gaza winter, and he joined some fellow Palestinian Christians in a round of hymns.
“Christ is born,” the group sang in Arabic. “Hallelujah.”
The presents and hymns offered the 76-year-old a taste of the holiday in a devastated Gaza, where a fragile ceasefire has provided some relief, but the losses of the Israel-Hamas war and the ongoing struggles of displaced people are dampening many traditional festivities.
Tarazi and much of the rest of Gaza’s tiny Palestinian Christian community are trying to capture some of the season’s spirit despite the destruction and uncertainty that surround them. He clings to hope and the faith that he said has seen him through the war.
“I feel like our joy over Christ’s birth must surpass all the bitterness that we’ve been through,” he said. He’s been sheltering for more than two years at the Holy Family Church compound in Gaza, where a church group including choir members toured among displaced people this Christmas season, he said.
“In such a glorious moment, it’s our right to forget all that’s war, all that’s danger, all that’s bombardment.”
But for some, the toll is inescapable.
This will be the first Christmas for Shadi Abo Dowd since the death of his mother, who was among those killed in July when an Israeli attack hit the same Catholic church compound where Tarazi lives and which has been housing displaced people. Israel issued statements of regret and said it was an accident.
Abo Dowd said his son was wounded in the assault that also hurt the parish priest.
Ahead of Christmas, the Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, paid a visit to the Holy Family Parish. A patriarchate statement said the visit marked the beginning of Christmas celebrations in “a community that has lived and continues to live through dark and challenging times.”
Suffering and a state of ‘no peace and no war’
Abo Dowd, an Orthodox Christian who observes Christmas on Jan. 7, said he does not plan to celebrate beyond religious rituals and prayers. “There’s no feast,” he said.
“Things are difficult. The wound is still there,” he said. “The suffering and pain are still there.”
He added: “We’re still living in a state of no peace and no war.”
Israeli strikes have decreased since the ceasefire agreement took effect in October, but deadly attackshave not entirely ended. Israel and Hamas have traded accusations of breaking the truce and the more challenging second phase has yet to be implemented.
The war began when Hamas-led militants stormed into Israel on Oct. 7, 2023, killing some 1,200 people and taking about 250 hostages.
Israel’s ensuing offensive has killed nearly 71,000 Palestinians in Gaza, according to Gaza’s Health Ministry, which does not differentiate between civilians and combatants but says around half the deaths were women and children.
The ministry, which operates under the Hamas-run government, is staffed by medical professionals and maintains detailed records viewed as generally reliable by the international community.
Israel’s offensive in Gaza has also caused widespread destruction and displaced the vast majority of the territory’s some 2 million residents. Highlighting some of the many struggles and needs of the enclave and its people was torrential rain that recently flooded displacement camps and collapsed already badly damaged buildings.
“I always tell my children, ‘God only gives the toughest battles to his strongest soldiers,’” Abo Dowd said. “We’re holding onto our Christian faith and onto our country, and we love our country.”
He and others know of many Christians among those who fled Gaza during the war and more who hope to leave if given the opportunity. He worries about the effect on the Christian presence and on Gaza’s social fabric. “It’s a tragedy,” he said.
His children would like to study abroad. “They’re young. What will they stay to do? There’s no future.”
A Christmas without many familiar faces
The departure of many relatives and friends means Christmas doesn’t feel the same for 23-year-old Wafa Emad ElSayegh.
He and family members gathered with others at Gaza’s Greek Orthodox church compound to put up decorations. But the absence of friends who escaped Gaza fueled his nostalgia.
“We used to be together in everything,” said ElSayegh, who’s now staying with his family at the home of an aunt who left Gaza during the war.
His favorite part of Christmas was the togetherness — the family gatherings, the celebratory events that he said drew Christians and some Muslims, and the excitement of children receiving gifts.
“There would be celebrations, songs and an indescribable joy that we, unfortunately, haven’t felt in a long time,” he said. And with many relatives away, he said the usual Christmas atmosphere cannot be recreated.
Joy amid the pain
Elynour Amash, 35, is trying to bring some of that cheer to her children “through decorating and lighting the tree so they can feel that joy is possible despite all pain.”
“My children feel a little bit of joy, like breathing after a long period of suffocation,” she said in written responses to The Associated Press. “They’re happy they’re celebrating without fear of a nearby explosion and because some chocolates and sweets have returned to their lives, in addition to foods that they had long been deprived of.”
She’s thankful her home is still standing, but the scenes of displaced people in tents that cannot shield them from the cold and rain often drive her to tears.
She doesn’t feel like the war has truly ended.
“The sounds of explosions and gunfire can still be heard, and the fear hasn’t left the hearts. There’s continuous worry that the ceasefire won’t last.” She sees the toll in her youngest, who trembles when he hears loud noises.
“It’s as if the war lives inside of him,” she said. “As a mother, that pain is indescribable.”
She also worries that someday Christians could disappear from Gaza. But, for now, “our presence, no matter how small, is a testimony of love, steadfastness and faith in this land,” she said.
Tarazi is determined to stay.
Early in the war, he lost a sister, who was among those killed when an Israeli airstrike hit the Orthodox church compound housing displaced people. The Israeli military said it had targeted a nearby Hamas command center. Tarazi said a brother also died after he could not get needed medical care due to the war.
He prays for peace and freedom for the Palestinian people. “Our faith and our joy over Christ’s birth are stronger than all circumstances,” he said.