Officer removed from duty after ramming runaway cow: UK police

An officer who tried to intercept a fleeing cow by hitting it with a vehicle in England has been removed from duty, police said in a statement on Sunday. (Screenshot)
Short Url
Updated 16 June 2024
Follow

Officer removed from duty after ramming runaway cow: UK police

  • 10-month-old cow, christened “Beau Lucy,” was examined by a vet and reunited with its owner

LONDON: An officer who tried to intercept a fleeing cow by hitting it with a vehicle in England has been removed from duty, police said in a statement on Sunday.
The incident occurred on Friday evening after police were called to a sighting of a cow in a residential area of the small town of Staines-upon-Thames in southern England.
Surrey Police on Sunday said that the officer driving the car had been “removed from frontline duties pending the outcome of these investigations.”
Deputy Chief Constable Nev Kemp of Surrey Police said: “I fully appreciate the distress our handling of this incident has caused and will ensure that it is thoroughly and diligently investigated.”
Images published on social media and in the British press showed a police car hitting the animal twice. The cow ended up with its head and upper body trapped under the police car.
“I can think of no reasonable need for this action. I’ve asked for a full, urgent explanation for this. It appears to be unnecessarily heavy handed,” Home Secretary James Cleverly wrote on X, formally Twitter.
On Saturday, police said that after several unsuccessful attempts to recover the cow and taking public safety into account, a decision was made to intercept the cow using the police vehicle.
The 10-month-old cow, christened “Beau Lucy,” was examined by a vet and reunited with its owner who said the animal was “doing better.”


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
Follow

In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”