Ecuadorean woman who revived during her wake is dead after a week in intensive care at a hospital

A 76-year-old woman who had been declared dead and surprised her relatives by knocking on her coffin during her wake. (VIdeo grab)
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Updated 18 June 2023
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Ecuadorean woman who revived during her wake is dead after a week in intensive care at a hospital

  • Bella Montoya reportedly woke up and started knocking on June 9 after spending five hours inside her coffin at a funeral home in Babahoyo, about 208 kilometers (about 129 miles) southwest of Quito

QUITO, Ecuador: A 76-year-old woman who had been declared dead and surprised her relatives by knocking on her coffin during her wake earlier this month has died after seven days in intensive care, her family said Saturday.
Gilberto Barbera Montoya, the woman’s son, told The Associated Press that doctors at the state hospital where she was rushed after the incident said that she died on Friday evening.
Ecuador’s health ministry confirmed in a statement that Bella Montoya died from an ischemic stroke after spending a week in intensive care. It added that Montoya had remained under “permanent surveillance,” but didn’t provide further information on the medical investigation surrounding the case.
Barbera Montoya said that he hadn’t yet received any report from the authorities on the medical explanation of what happened and warned that things “are not going to stay like this.” He added that a sister of the deceased woman had formally complained about the incident, seeking to identify the doctor who declared her dead to begin with.
Bella Montoya reportedly woke up and started knocking on June 9 after spending five hours inside her coffin at a funeral home in Babahoyo, about 208 kilometers (about 129 miles) southwest of Quito.
The remains of Montoya, who was a retired nurse, are back at the same funeral home where she woke up. Her son told the AP that she will be buried at a public cemetery.
A technical committee has been formed to review how the hospital issues death certificates, the country’s ministry of health said last week.

 


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”