First group of 773 Pakistani Hajj pilgrims reaches Makkah from Madinah

Pakistani officials welcome Hajj pilgrims arriving in Makkah from Madinah for the annual pilgrimage on May 30, 2023. (Photo courtesy: Pakistan's religious ministry)
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Updated 30 May 2023
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First group of 773 Pakistani Hajj pilgrims reaches Makkah from Madinah

  • Hajj flights from Pakistan commenced on May 21, final flight will depart for Saudi Arabia on June 21
  • Religious affairs ministry says all Hajj pilgrims who landed in Madinah would reach Makkah in eight days

ISLAMABAD: The first group of 773 Pakistani pilgrims had reached Makkah from Madinah ahead of the annual Hajj pilgrimage, the Pakistani religious affairs ministry said on Tuesday.

This year, Saudi Arabia has restored Pakistan’s pre-pandemic Hajj quota of 179,210 pilgrims and waved off the upper age limit of 65. Around 80,000 Pakistani pilgrims are performing the pilgrimage this year under the government scheme, while over 91,000 will use private tour operators.

As per the Pakistani religious affairs ministry, Hajj flights from the country commenced on May 21, with the final flight departing for Saudi Arabia on June 21.

“DG Hajj Mission in Makkah Abdul Wahab Soomro welcomed the pilgrims who were served dates, coffee and juice in the traditional manner on their arrival at Makkah,” the ministry said.

Accommodation arrangements for the pilgrims had been made in the Azizia and Bitha Quraish areas of Makkah.

Director of Hajj Makkah Faheem Afridi said that a special bus service would be available to take pilgrims from Azizia to Haram.

“All the Pakistani Hajj pilgrims are well catered for, will be provided three meals including breakfast in Makkah,” the statement said. “The health of pilgrims will be taken care of. To meet the complete nutritional needs of the pilgrims, fruits are being served in the afternoon and sweets in the night.”

The ministry said all Hajj pilgrims who landed in Madinah would reach Makkah after eight days.

For the Hajj pilgrimage, pilgrims perform the welcome tawaf after entering Makkah, circling the Kaaba seven times in a counterclockwise direction, starting at the Black Stone. They then head to the hills of Safa and Marwa, where they perform saee, which is the act of going back and forth between the two hills seven times. 

Pilgrims then travel to Mina, an area of 20 square kilometers nearly five kilometers away from the Grand Mosque in Makkah, on the eighth day of Dhul Hijjah, also known as Yom Al-Tarwiyah, where they will stay and fill their day and evening with prayers and supplications, resting and consuming water ahead of their long, perilous journey. 

On the second day of Hajj, pilgrims travel to Mt. Arafat, 20 kilometers away. The day is devoted to prayer and supplications as they observe duhr (noon) combined with asr (afternoon) prayers until sunset. 

The Day of Arafat is considered the most critical day for pilgrims and the millions not performing. It is the day that, “atones for the sins of the preceding and coming (Muslim) year” and is the best day for worship and supplication in the entire year. 

After sunset, pilgrims descend from Mount Arafat and make their way to Muzdalifah for isha (night) prayers, collect pebbles no larger than the size of a fingertip ahead of the stoning ritual on the next day, and rest until midnight or dawn, when they will make the long journey back to Mina for the final steps of Hajj, the stoning ritual at Jamarat Al-Aqabah. 

On the third day of Hajj, Eid Al-Adha, pilgrims stone the Jamarat Al-Aqabah, or the big pillar, a place where the Prophet Ibrahim threw seven pebbles at the devil. After doing so, pilgrims change from their Ihram; sacrificial animals are slaughtered, and men cut or shave their heads while women cut a fingertip’s length of hair to commemorate the end of the Hajj pilgrimage. 

For three days, known as Ayyam Al-Tashreeq, pilgrims stay in Mina and perform the stoning of the other two pillars, Al-Jamarah Al-Wusta and Al-Jamarah Al-Sughra.


Pakistan says mosque data collection in Indian-administered Kashmir violates religious freedom

Updated 17 January 2026
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Pakistan says mosque data collection in Indian-administered Kashmir violates religious freedom

  • Indian police distributed forms to collect details of mosques, including finances of institutions and personal details of imams
  • The exercise has triggered widespread concern in the territory, with a local leader calling it ‘infringement of the religious freedom’

ISLAMABAD: Pakistan on Saturday condemned reported profiling of mosques and their management committees in Indian-administered Kashmir, calling it “blatant intrusion into religious affairs.”

Police distributed forms to local officials to collect details of mosques, seminaries in Indian-administered Kashmir, including finances of the institutions, personal details of imams and members of management committees, Hindustan Times reported this week, citing residents.

The police referred to the busting of a “white collar terror module” last year, which included an imam, as the reason for the exercise that has triggered widespread concern in the territory, with National Conference leader Aga Ruhullah Mehdi calling it “infringement of the religious freedom.”

Pakistan’s foreign office said the forcible collection of personal details, photographs and sectarian affiliations of religious functionaries amounts to systematic harassment, aimed at “instilling fear among worshippers and obstructing the free exercise of their faith.”

“This blatant intrusion into religious affairs constitutes a grave violation of the fundamental right to freedom of religion and belief, and reflects yet another coercive attempt to intimidate and marginalize the Muslim population of the occupied territory,” the Pakistani foreign office said.

There was no immediate response from New Delhi to the statement.

Kashmir has been divided between Pakistan and India since their independence from Britain in 1947. Both countries have fought two of their four wars over the disputed region, which is ruled in part but claimed in its entirety by both India and Pakistan.

The Pakistani foreign office said the people of Indian-administered Kashmir possess an inalienable right to practice their religion “without fear, coercion or discrimination.”

“Pakistan will continue to stand in solidarity with them and will persist in raising its voice against all forms of religious persecution and intolerance targeting Kashmiris,” it added.