Karachi’s ‘Aurat March’ rally focuses on women’s economic rights amid soaring inflation

Women participants attend the Aurat March demonstration to mark International Women's Day in Karachi on March 12, 2022. (AN Photo)
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Updated 12 March 2023
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Karachi’s ‘Aurat March’ rally focuses on women’s economic rights amid soaring inflation

  • Women demand equal rights, measures against climate change at Karachi rally
  • Participants shout slogans, carry placards to demand a more inclusive society

KARACHI: Hundreds of women, transgenders, and men rallied in Pakistan’s southern port city of Karachi on Sunday to demand economic rights, as decades-high inflation and the disastrous effects of climate change trouble Pakistan’s middle and lower-middle classes.

The “Aurat March” (Women’s March in Urdu) is an annual march event held across Pakistan to observe International Women’s Day on March 8. The pro-women rallies have faced a backlash from conservative forces since they first began in 2018. In 2021, blasphemy allegations were leveled at marchers following tampered video clips of a demonstration that emerged on social media.

Aurat March rallies have courted controversy in the past because of banners and placards waved by participants that raise subjects such as divorce, sexual harassment, and menstruation. Despite the challenges, organizers maintain the march aims to raise awareness of pressing issues faced by Pakistani women, including violence and sexual exploitation.

The Karachi chapter of Aurat March organized their rally on March 12 at Burns Garden instead of on March 8, saying that the date was pushed ahead as March 8 was a weekday, which would mean women from the working-class segment would miss out on a day’s wages.

This year’s march was held in the backdrop of soaring inflation, which climbed to 31.5 percent in February 2023 from 12.2 percent in the same period last year. Devastating floods from last year’s monsoon season also killed over 1,700 people in Pakistan and displaced over 33 million.

“Inflation, rising prices, food prices, poverty, the effect of climate change on women’s lives, the effects of floods on women, all these are issues that we are discussing this year,” Sheema Kermani, a prominent Pakistani dancer, social media activist, and an organizer of the march, told Arab News. 

“This time our emphasis is on poverty,” she added, explaining that soaring inflation affects women and their health.

“And we are looking for social security, we are looking for safety, and we are looking for recognition of our rights,” she added. The social activist demanded women to be paid fair wages for the work they do both within their homes and outside.




A woman holds a placard during the 'Aurat March' or women's march, an annual socio-political demonstration held to observe International Women's Day, in Karachi on March 12, 2023. (AN Photo)

As is the case each year, this Aurat March also featured various placards that featured a wide array of slogans. “Give a woman her rightful share of the bread,” read one. Another demanded the reversal of the ban on education for women in Afghanistan. Scores of women joined in as slogans raised by march organizers, calling for equal rights and an inclusive society, blared from speakers.




A woman holds a placard during the 'Aurat March' or women's march, an annual socio-political demonstration held to observe International Women's Day, in Karachi on March 12, 2023. (AN Photo)

Mira Sethi, a Pakistani actress, and author, rejected the perception that only elite women attend the march every year.

“People have come here from all over, there are “surkhas” [leftists] here as well, people from normal everyday life as here as well, women, the elderly and young people, all are here,” she told Arab News.

“Why does our obsession with culture start and end— especially when it comes to women— at their dressing?” she asked.

Maqsood Ali Khan, a retired civil servant, said he had accompanied his wife and two daughters to the march as a society couldn’t progress without women’s participation.

“The country cannot progress if you keep 50 percent of the population at home,” he told Arab News.




A man holds a placard during the 'Aurat March' or women's march, an annual socio-political demonstration held to observe International Women's Day, in Karachi on March 12, 2023. (AN Photo)

 


Ramadan tests Pakistan’s daily wage workers but faith endures

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Ramadan tests Pakistan’s daily wage workers but faith endures

  • Reduced work hours during fasting month cut already fragile incomes
  • Charities, local businesses step in as laborers try to support families back home

ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily. Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.

For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.

Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work. Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.

In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable. They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.

Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.

For laborers such as Waqif, who earns between Rs1,000-1,200 [$3.59-4.31] per day, even a slight reduction in work can be devastating.

His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat.

But so is his faith.

“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat off his brow.

Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.

“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”

The reduction in work during Ramadan weighs heavily on him.

“I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.

‘HONEST LIVING’

Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.

Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.

“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”

The restaurant serves tea, yogurt, several types of curries and parathas.

Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.

Haq Rawan Shareefi, a manager at the foundation, said around 500 people are provided iftar meals each day. The cost of one person’s iftar is Rs200 [$0.72].

“That means, on iftar and sehri, our expenses range from Rs150,000 [$538.97] to Rs200,000 [$718.63],” Shareefi said.

For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.

“I ask Allah for this,” he said. “May Allah give me strength to earn honest living for my children.”