Syrian offering ‘Nezouh’ delights Venice Film Festival

With ‘Nezouh,’ director Soudade Kaadan presents an allegorical tale of female emancipation. (Supplied)
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Updated 07 September 2022
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Syrian offering ‘Nezouh’ delights Venice Film Festival

VENICE: Venice International Film Festival title “Nezouh,” which means displacement or migration in Arabic, sees director Soudade Kaadan present an allegorical tale of female emancipation set during the height of the Syrian conflict in Damascus.

In some ways Kaadan’s latest feature is an extension of her debut film, “The Day I Lost My Shadow,” which clinched the Lion of the Future Award at the festival in 2018. Both employ folklore and magic realism to explore civil strife in her country, however her new work is a far more complex study of a hopeless situation faced by a small family. 

The movie examines how the war changed culture and societal norms. She said in released statement about her film that “it is only after the bombing started in my neighborhood in Damascus that I left the house in late 2012. Damascene society was really closed even in liberated families. Women were allowed to travel, work, study, everything but to live alone. With the new wave of displacement, it’s became normal for the first time to see young Syrian women living alone and separating from their families.”




‘Nezouh’ examines how the war changed culture and societal norms. (Supplied)

It is against this backdrop that the director weaves a heartrending story of the angst of being uprooted, male patriarchy and obstinacy. Fourteen-year-old Zeina (Hala Zein) and her parents —mother Hala (Kinda Aloush) and father Motaz (Samir Al-Masri) — are the last inhabitants of their war-ravaged neighborhood. While her father is dead set against moving out to become part of the hundreds of thousands of refugees, his wife and daughter want to leave due to failing electricity and a scarcity of water and food. In the beginning, Hala is passive, submitting to her husband's unreasonable whims. Even when a bomb rips through their apartment, Motaz does not give up, forcing his family to lead a dangerous life. It is only later that Hala uses her pluck, courage and imagination to slip out of a desperate situation. 

Kaadan, who also wrote the screenplay, keeps the narrative light without weighing it down with darkness and depression. There is humor and despite Motaz's dogmatic attitude, he gets a smile out of Zeina and Hala. Also, what turns out to be an interesting offshoot of the story is an innocent relationship that develops between Zeina and a neighborhood lad, Amir (Nizar Alani). A lovely relationship ensues, and Kaadan implies that all is not lost.

Multiple moments of visual delight have been captured by Helene Louvart and Burak Kanbir. The sun-drenched images of a destroyed Damascus look surreal with gentle music adding to the sense of unyielding human spirit.


Decoding villains at an Emirates LitFest panel in Dubai

Updated 25 January 2026
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Decoding villains at an Emirates LitFest panel in Dubai

DUBAI: At this year’s Emirates Airline Festival of Literature in Dubai, a panel on Saturday titled “The Monster Next Door,” moderated by Shane McGinley, posed a question for the ages: Are villains born or made?

Novelists Annabel Kantaria, Louise Candlish and Ruth Ware, joined by a packed audience, dissected the craft of creating morally ambiguous characters alongside the social science that informs them. “A pure villain,” said Ware, “is chilling to construct … The remorselessness unsettles you — How do you build someone who cannot imagine another’s pain?”

Candlish described character-building as a gradual process of “layering over several edits” until a figure feels human. “You have to build the flesh on the bone or they will remain caricatures,” she added.

The debate moved quickly to the nature-versus-nurture debate. “Do you believe that people are born evil?” asked McGinley, prompting both laughter and loud sighs.

Candlish confessed a failed attempt to write a Tom Ripley–style antihero: “I spent the whole time coming up with reasons why my characters do this … It wasn’t really their fault,” she said, explaining that even when she tried to excise conscience, her character kept expressing “moral scruples” and second thoughts.

“You inevitably fold parts of yourself into your creations,” said Ware. “The spark that makes it come alive is often the little bit of you in there.”

Panelists likened character creation to Frankenstein work. “You take the irritating habit of that co‑worker, the weird couple you saw in a restaurant, bits of friends and enemies, and stitch them together,” said Ware.

But real-world perspective reframed the literary exercise in stark terms. Kantaria recounted teaching a prison writing class and quoting the facility director, who told her, “It’s not full of monsters. It’s normal people who made a bad decision.” She recalled being struck that many inmates were “one silly decision” away from the crimes that put them behind bars. “Any one of us could be one decision away from jail time,” she said.

The panelists also turned to scientific findings through the discussion. Ware cited infant studies showing babies prefer helpers to hinderers in puppet shows, suggesting “we are born with a natural propensity to be attracted to good.”

Candlish referenced twin studies and research on narrative: People who can form a coherent story about trauma often “have much better outcomes,” she explained.

“Both things will end up being super, super neat,” she said of genes and upbringing, before turning to the redemptive power of storytelling: “When we can make sense of what happened to us, we cope better.”

As the session closed, McGinley steered the panel away from tidy answers. Villainy, the authors agreed, is rarely the product of an immutable core; more often, it is assembled from ordinary impulses, missteps and circumstances. For writers like Kantaria, Candlish and Ware, the task is not to excuse cruelty but “to understand the fragile architecture that holds it together,” and to ask readers to inhabit uncomfortable but necessary perspectives.