See the visual retelling of Scheherazade’s Middle Eastern tales

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Updated 18 March 2022
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See the visual retelling of Scheherazade’s Middle Eastern tales

  • The Middle Eastern epic ‘One Thousand and One Nights’ has been reinterpreted as hand-drawn works of art in Mobina Nouri’s exhibit ‘A Thousand Tales’

LOS ANGELES: The Middle Eastern epic “One Thousand and One Nights” has been reinterpreted as hand-drawn works of art in Mobina Nouri’s exhibit “A Thousand Tales.”

Linda Roshi Rahnaama, founder and director of ADVOCARTSY, said of the project: “We have taken on the role of retelling the story in a contemporary manner.”

She continued: “The storyline is nonlinear, timeless, and beyond space and time, so we’re creating an opportunity for each viewer to stand in front of each line, look for details that are never ending and then each viewer becomes the storyteller.”

The series of paintings depict moments from Scheherazade stories as all happening at the same time and inject elements from geography, scripture and contemporary culture to refocus the stories on the historical and modern experiences of women.

“Women depicted in the characters are blindfolded with a gold eye band referencing the challenges women have endured over time and despite that, as Scheherazade did, through their wisdom persevering,” Rahnaama said.

“One Thousand and One Nights” is one of the Middle East's most prolific works with cultural importance throughout the MENA Region and international recognition via translation and film adaptations such as “Sinbad” and Disney’s “Aladdin.” 

“It has kind of been instilled in the psyche of not only Middle Eastern communities but beyond,” she said.

“What Mobina is trying to do here is tap into that recollection and extend it to the experience of women and depict a new dialogue that’s relevant to the contemporary world and the world of contemporary art.”


Decoding villains at an Emirates LitFest panel in Dubai

Updated 25 January 2026
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Decoding villains at an Emirates LitFest panel in Dubai

DUBAI: At this year’s Emirates Airline Festival of Literature in Dubai, a panel on Saturday titled “The Monster Next Door,” moderated by Shane McGinley, posed a question for the ages: Are villains born or made?

Novelists Annabel Kantaria, Louise Candlish and Ruth Ware, joined by a packed audience, dissected the craft of creating morally ambiguous characters alongside the social science that informs them. “A pure villain,” said Ware, “is chilling to construct … The remorselessness unsettles you — How do you build someone who cannot imagine another’s pain?”

Candlish described character-building as a gradual process of “layering over several edits” until a figure feels human. “You have to build the flesh on the bone or they will remain caricatures,” she added.

The debate moved quickly to the nature-versus-nurture debate. “Do you believe that people are born evil?” asked McGinley, prompting both laughter and loud sighs.

Candlish confessed a failed attempt to write a Tom Ripley–style antihero: “I spent the whole time coming up with reasons why my characters do this … It wasn’t really their fault,” she said, explaining that even when she tried to excise conscience, her character kept expressing “moral scruples” and second thoughts.

“You inevitably fold parts of yourself into your creations,” said Ware. “The spark that makes it come alive is often the little bit of you in there.”

Panelists likened character creation to Frankenstein work. “You take the irritating habit of that co‑worker, the weird couple you saw in a restaurant, bits of friends and enemies, and stitch them together,” said Ware.

But real-world perspective reframed the literary exercise in stark terms. Kantaria recounted teaching a prison writing class and quoting the facility director, who told her, “It’s not full of monsters. It’s normal people who made a bad decision.” She recalled being struck that many inmates were “one silly decision” away from the crimes that put them behind bars. “Any one of us could be one decision away from jail time,” she said.

The panelists also turned to scientific findings through the discussion. Ware cited infant studies showing babies prefer helpers to hinderers in puppet shows, suggesting “we are born with a natural propensity to be attracted to good.”

Candlish referenced twin studies and research on narrative: People who can form a coherent story about trauma often “have much better outcomes,” she explained.

“Both things will end up being super, super neat,” she said of genes and upbringing, before turning to the redemptive power of storytelling: “When we can make sense of what happened to us, we cope better.”

As the session closed, McGinley steered the panel away from tidy answers. Villainy, the authors agreed, is rarely the product of an immutable core; more often, it is assembled from ordinary impulses, missteps and circumstances. For writers like Kantaria, Candlish and Ware, the task is not to excuse cruelty but “to understand the fragile architecture that holds it together,” and to ask readers to inhabit uncomfortable but necessary perspectives.