Meet Pakistan’s 'Powerpuff Girls' who explored Egypt’s pyramids on wheelchairs

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Updated 03 September 2021
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Meet Pakistan’s 'Powerpuff Girls' who explored Egypt’s pyramids on wheelchairs

  • Tanzila Khan, Zarghoona Wadood and Afshan Afridi say they want to encourage other differently abled people to break mental barriers and explore the world
  • The three activists are working on a documentary to create awareness about disability travel while planning another international trip to Spain

RAWALPINDI: A Pakistani disability rights activist shared a travel photo on social media earlier this week that amassed over 100,000 likes across platforms.
The image showed her with two friends in front of the pyramids in Egypt, but what made it unique was the presence of wheelchairs in the picture since all the group members are differently abled.
“I am absolutely amazed by the response and totally overjoyed to see the love we are getting,” Tanzila Khan, who shared the photo, told Arab News on the phone.
Khan, who is on her way back to Pakistan from Cairo, hails from Punjab and manages her own women’s hygiene company.
She is also produced Pakistan’s first-ever comedy short film called “Fruit Chaat.”




Three Pakistani disability rights activists, Tanzila Khan, Zarghoona Wadood and Afshan Afridi, pose for a picture in front of Qaitbay Citadel in Alexandria, Egypt, on August 28, 2021. (Photo courtesy: Tanzila Khan)

Speaking to Arab News, Khan said that she met her other two friends, Zarghoona Wadood and Afshan Afridi, while participating in different conferences on disabilities.
Khan went to Turkey on a solo trip in January this year. Shortly after that, Afridi also traveled to Malaysia and Turkey, giving Wadood an idea that all three of them could go to Egypt and explore its rich history.
“Egypt had always been a bucket list destination for me,” said Wadood, who leads a women’s disability rights group and belongs to Quetta. “The pyramids have been there for centuries, and our presence in front of them was reflective of our empowerment and made us feel strong like them.”




Three Pakistani disability rights activists, Tanzila Khan, Zarghoona Wadood and Afshan Afridi, can be seen in front of the pyramids of Giza in Egypt on August 30, 2021. (Photo courtesy: Tanzila Khan)

She expressed happiness at the overwhelming public response to the picture, saying it implied that the image had “conveyed a positive message” to people.
The trio documented the details of their travel on social media as they visited museums, historic places and beaches from Cairo to Giza to Alexandra and Sharm El-Sheikh.
“We travelled independently without an agent or facilitator to arrange anything for us since we wanted to avoid explaining over and over what we needed in terms of accessibility,” said Afridi, a disability rights activist from Khyber Pakhtunkhwa. “Many people tried to scare us while we were planning the journey, but we really wanted to see Egypt.”




A Pakistani disability rights activists Tanzila Khan can be seen in Sharm El-Sheikh, Egypt, on August 29, 2021, during her travel to the Arab country. (Photo courtesy: Tanzila Khan)

Khan said it was rare for a travel platform or organizer to understand how to cater to differently abled individuals.
“We joined a group for sightseeing in Cairo,” she added. “While the person managing the tour was welcoming and tried to help us as much as possible, we instantly realized that our special needs would keep us disconnected.”
The three activists said they hoped their picture would ignite travel inspiration among people who are otherwise reluctant to undertake such journeys.
“We are telling the world that being in a wheelchair and seeing pyramids in a desert is not an easy task,” Afridi said. “But we have done it after we prepared ourselves against possible impediments. There were no people there in wheelchairs except for us! We have noted down every detail of our trip and can share guidelines with differently abled people like us. Why should we or they be left out of this?”
The three activists, who call themselves “The Powerpuff Girls” after an animated series featuring three superhero girls, have started shooting a documentary to create greater awareness about disability travel.
They have also started planning their next international trip to explore Spain in southwestern Europe.


Separated twice: An Afghan man’s life in Pakistan and the fear of losing home again

Updated 2 min 39 sec ago
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Separated twice: An Afghan man’s life in Pakistan and the fear of losing home again

  • Lost as a child in Peshawar, Mohammad Rahim Khan built a life in Pakistan but remains undocumented
  • Deportation drive of ‘illegal’ foreigners exposes legal gaps around adoption, marriage, refugee status

ISLAMABAD: Mohammad Rahim Khan was five years old when he last saw his mother.

It was at the Hajji Camp bus stop in Pakistan’s northwestern city of Peshawar, more than four decades ago. His mother, an Afghan refugee fleeing war, had brought him across the Tari Mangal border in Kurram district and into Pakistan. While waiting at the crowded terminal, Khan wandered to a nearby toy shop. When he returned, she was gone.

He searched for her for two days. She never came back.

A local shopkeeper, Ali Muhammad, took pity on the child and brought him home, promising to help find his family. The temporary shelter became permanent. Khan grew up in Pakistan, adopted informally into the household, and never returned to Afghanistan.

Now 45, he lives on the outskirts of Islamabad in a modest two-room house, working as a daily wage laborer. But a nationwide deportation drive launched by Pakistan in 2023 has placed his entire life under threat.

Since November 2023, authorities have deported nearly 2 million Afghan nationals, targeting those without legal documentation. Khan, who has remained undocumented throughout his adult life, fears he may soon be among them.

“I spoke to my lawyer that I am very worried,” Khan told Arab News. “I love Pakistan.”

A FAMILY WITHOUT PAPERS

Ali Muhammad later married Khan to his daughter, Gul Mina. Together, they have six children, four daughters and two sons. Yet despite decades in Pakistan, Khan’s Afghan nationality continues to shadow the family.

Khan never held an Afghan refugee card, Afghan Citizen Card (ACC), Proof of Registration (POR), or any other formal documentation. His family assumed for decades that his informal adoption, marriage to a Pakistani citizen, and long residence would provide sufficient legal standing. They only sought legal advice when the deportation drive began threatening separation.

Without a Pakistani national identity card, his children cannot obtain Form-B, the birth registration document required for school enrolment.

“They [children] are told to get a Form-B,” Gul Mina told Arab News. “Otherwise, they will not go to school.”

Three of their daughters were forced to leave school after eighth grade.

Healthcare has also been affected. When Khan’s 13-year-old son, Ehsanullah, fractured his arm, a public hospital refused to issue a registration card without identity documents.

“Then I went to a [private clinic] in Chak Shahzad and got my treatment there,” Khan said.

The family has petitioned the Islamabad High Court to block his deportation. Lawyers say the case highlights how thousands of long-term residents fall through legal cracks created by Pakistan’s citizenship, refugee and documentation framework.

LEGAL GREY ZONE

Pakistan does not legally recognize Western-style adoption. Instead, it uses a guardianship system under the 1890 Guardians and Wards Act, aligning with Islamic principles that preserve lineage, so adopted children don’t inherit or change their family name but receive care, education and welfare through court-appointed guardianship.

“Because we don’t have a legal pathway for adoption per se, the adopted child does not get citizenship of the adopting parents automatically,” said Advocate Umer Ijaz Gillani, a legal expert on citizenship.

Years earlier, Khan’s father-in-law had offered to register him as his biological son to obtain identity documents, but Khan refused, calling the move fraudulent. Because Khan later married his father-in-law’s daughter, both he and his wife cannot legally list the same person as their father on official records, leaving them without a lawful workaround.

Marriage offers no certainty either. Pakistan’s Citizenship Act of 1951 grants citizenship to foreign women married to Pakistani men, but is silent on foreign husbands married to Pakistani women.

While higher courts have, at times, ruled in favor of such men, implementation has been inconsistent. In October 2025, the Supreme Court struck down a high court order that had directed authorities to grant citizenship to an Afghan man married to a Pakistani woman.

Even the Pakistan Origin Card (POC), a long-term residency document, remains difficult to secure.

“We have experienced that in the case of especially Afghan men who marry Pakistani women, the government authorities are often reluctant to recognize this right,” Gillani said.

According to submissions made by government officials in court, authorities have received at least 117 applications for nationality from Afghan men married to Pakistani women following directives issued by the Peshawar High Court, reflecting a broader pattern rather than isolated cases.

‘NO RELAXATION’

Officials say the deportation policy allows no exceptions.

“No relaxation has been granted by the government, including for those who’ve married to Pakistani citizens,” said Asmatullah Shah, the chief commissionerate for Afghan refugees.

“If they want to live here, they should go back and apply for a visa and then they can come here with valid documentation.”

Legal experts note that deportation would send Khan to Afghanistan despite having no known relatives there, and that returning legally would require obtaining an Afghan passport and a Pakistani visa, costs far beyond the means of a daily wage laborer.

For Khan’s mother-in-law, Husn Pari, who raised him for decades as her own son, the prospect is devastating.

“When I am not able to meet [Khan] for one day, my day does not pass,” she said. “His own mother, how much pain must she be in?”

For Khan, the fear of deportation echoes the trauma of his childhood.

“Before I was separated from my first mother,” he said. “The second time I will be separated from my second mother. This is very difficult for me.”