How a stage-managed presidential race deprives Iranians of a chance for change

Iranian judiciary chief Ebrahim Raisi arrives to deliver a speech after registering his candidacy for Iran's presidential elections, at the Interior Ministry in capital Tehran, on May 15, 2021. (AFP)
Short Url
Updated 30 May 2021
Follow

How a stage-managed presidential race deprives Iranians of a chance for change

  • Iran’s state-sanctioned list of candidates practically clears the way for conservative politician Ebrahim Raisi in June 18 election
  • Experts say the disqualification of former parliamentary speaker Ali Larijani has reduced the contest to a one-horse race

LONDON: More than three decades ago, Ebrahim Raisi made a name for himself overseeing the summary execution of thousands of Iranian political prisoners — an act considered one of Tehran’s first crimes against humanity.

Now, the religious hard-liner turned prosecutor is running for president of the Islamic Republic, and experts have warned that a flurry of disqualifications have effectively left the infamous jurist out in front in a one-horse race.

In what is set to be one of the country’s most restricted elections ever, June 18 will see Iranians go to the polls to vote for Hassan Rouhani’s replacement.

Last week the Guardian Council (GC), a body beholden to Supreme Leader Ayatollah Khamenei, announced the list of state-sanctioned presidential candidates.

Of the nearly 600 candidates that applied to run in the election, a huge proportion of them — some 585 people — were disallowed by the GC, including such well-known political figures as former president Mahmoud Ahmadinejad and Ali Larijani, a former parliamentary speaker and Islamic Revolutionary Guards Corps (IRGC) commander.

Only seven candidates now remain: Secretary of the Expediency Council Mohsen Rezaei; former nuclear negotiator Saeed Jalili; deputy parliamentary speaker Amir Hossein Ghazizadeh Hashemi; former vice president Mohsen Mehralizadeh; central bank governor Abdolnasser Hemmati; lawmaker Alireza Zakani; and Raisi, the Islamic Republic’s chief justice.

Mirko Giordani, founder of strategic advisory group Prelia, says the unexpected disqualification of Ali Larijani — previously seen as the only viable alternative to Raisi — has reduced the presidential election to a “one-horse race” in Raisi’s favor.

“Larijani was in the conservative camp, but he’s turned more moderate in recent times. He was poised to be the only possible contestant to Raisi — and, even then, the latter was supposed to win,” Giordani told Arab News.

The lineup is now so uncompetitive that incumbent Rouhani and even Raisi himself have both appealed for a wider variety of candidates.




Iran's Supreme Leader Ayatollah Ali Khamenei on May 27, 2021 addressing parliament members via video connection during an online meeting in the Iranian capital Tehran, who urged Iranians to ignore calls to boycott next month's presidential election, after several hopefuls were barred from running against ultraconservative candidates. (AFP) 

“Usually, Iranian elections are characterized by their strong turnout — around 70 percent — but current numbers are expected to be around 50 percent. That’s going to be a huge blow in terms of legitimacy,” Giordani said. “Even if Raisi does clinch the election, there’s going to be a lot of questions asked.”

During his time as an Islamic Republic insider, presidential favorite Raisi has overseen a catalogue of human rights abuses that have shocked Iranians, rights groups and the international community.

Among those he has condemned to death is champion wrestler Navid Afkari for his alleged role in anti-government protests. His killing in late 2020 sparked global outrage and protests from world sporting bodies — including the Olympics.

Perhaps his most heinous crime was his direct involvement in the “death commission” that ordered the execution of thousands of political prisoners in 1988. Dubbed a crime against humanity by Amnesty International, Raisi, then a deputy prosecutor for Tehran, oversaw the sham trials that condemned thousands to death.




Supporters of Iran's former president Mahmoud Ahmadinejad gather outside the Interior Ministry headquarters in the capital Tehran on May 12, 2021. In what is set to be one of the country’s most restricted elections ever, June 18 will see Iranians go to the polls to vote for Hassan Rouhani’s replacement. (AFP/File Photo)

“Groups of prisoners were rounded up, blindfolded and brought before committees involving judicial, prosecution, intelligence and prison officials,” Amnesty International reported. “These ‘death commissions’ bore no resemblance to a court and their proceedings were summary and arbitrary in the extreme.

“Prisoners were asked questions such as whether they were prepared to repent for their political opinions, publicly denounce their political groups and declare loyalty to the Islamic Republic. Some were asked cruel questions such as whether they were willing to walk through an active minefield to assist the army or participate in firing squads.

“They were never told that their answers could condemn them to death.”

The exact number of people Raisi put to death is unknown, but estimates range from 1 to 3,000 in the summer of 1988 alone. Other perceived dissidents faced torture and harassment.

“Many of those allegedly involved in the 1988 killings still hold positions of power,” Amnesty said, with Raisi arguably being the most prominent. Now, with the assistance of the Supreme Leader and the Guardian Council, he is on the path to the presidency.

“The regime is basically picking who is going to be the next president by disqualifying so many of the candidates who stood for election,” Meir Javedanfar, Iran lecturer at IDC Herzliya and a former BBC Persian reporter, told Arab News. “The chances of an upset, or anyone else winning, are low.”




Head of Iran's Revolutionary Guard Corps Hossein Salami leaves after delivering a speech during a march to condemn the ongoing Israeli air strikes on the Gaza Strip, in the capital Tehran's Palestine square, on May 19, 2021. (AFP)

For Javedanfar, Raisi is the regime’s continuity candidate.

“A Raisi presidency will mean continuation of Ayatollah Khamenei’s foreign policy, which means acrimonious relations with America; continued support for Iranian presence in Syria, Lebanon, Iraq and Yemen; continuing the resistance economy.

“I also think that we’re going to see a crackdown on existing liberties, for example on social media. I’m even worried that a Raisi government could implement a national intranet.”

An intranet would allow Tehran to tightly control the flow of online information in and out of Iran by effectively cordoning off the Iranian cybersphere.

“The Islamic Republic is concerned about the dissemination of Western ideas among Iranians, especially feminism. Raisi would be the person to do this,” Javedanfer said.

Giordani says a Raisi presidency is likely to focus heavily on rooting out corruption, a trait that he says was a hallmark of the conservative’s tenure in the country’s controversial judiciary.




People, mask-clad due to the COVID-19 coronavirus pandemic, walk beneath a billboard depicting the Islamic Republic founder Ayatollah Ruhollah Khomeini (R) and Supreme Leader Ayatollah Ali Khamenei (L) at Enghelab Square in the centre of Iran's capital Tehran on May 16, 2021. (AFP)

Ali Alfoneh, a senior fellow at the Washington-based Arab Gulf States Institute, believes the focus on corruption has always been highly selective — and political.

“Raisi dedicated his tenure as chief justice of Iran to engaging in a selective fight against corruption,” Alfoneh told Arab News. “Selective because Raisi, for the most part, targeted his political opponents and their close relatives.”

Alfoneh also believes, despite the media attention that the conservative-leaning list of presidential candidates has invited, the “hard-line” and “reformist” distinction is a misnomer that does not accurately depict Iran’s murky politics.

“The hard-line-softline dichotomy in Iranian politics is totally false,” said Alfoneh. “Due to the lack of formal political parties with written party programs, the ruling elites of the Islamic Republic organize in fluid networks around leader figures to secure personal gains.”




This handout picture provided by the office of Iran's Supreme Leader Ayatollah Ali Khamenei on May 27, 2021 shows members of Iran's parliament saluting him via video connection during an online meeting in the Iranian capital Tehran. (AFP)

Therefore, “personal gains, rather than ideology” are “the organizing principle of Iranian politics.”

Alfoneh shares Giordani’s view about the June 18 election’s distinct lack of legitimacy in the eyes of the Iranian public.

“The ruling elites of the Islamic Republic are subjected to a permanent purge, and over the years, the regime has become less representative of Iran’s population,” he said.

“This has already caused problems for a regime, which, for all its authoritarianism, is sensitive to public opinion.”

----------------

Twitter: @CHamillStewart


Gaza’s tiny Christian community tries to capture the holiday spirit during the ceasefire

Updated 50 min 29 sec ago
Follow

Gaza’s tiny Christian community tries to capture the holiday spirit during the ceasefire

  • Gaza’s tiny Palestinian Christian community is trying to capture some of the Christmas spirit under a fragile ceasefire in the Israel-Hamas war
  • One 76-year-old Christian finds hope in his faith while sheltering at Gaza’s Holy Family Church compound

GAZA: Attallah Tarazi recently received Christmas presents that included socks and a scarf to shield him against the Gaza winter, and he joined some fellow Palestinian Christians in a round of hymns.
“Christ is born,” the group sang in Arabic. “Hallelujah.”
The presents and hymns offered the 76-year-old a taste of the holiday in a devastated Gaza, where a fragile ceasefire has provided some relief, but the losses of the Israel-Hamas war and the ongoing struggles of displaced people are dampening many traditional festivities.
Tarazi and much of the rest of Gaza’s tiny Palestinian Christian community are trying to capture some of the season’s spirit despite the destruction and uncertainty that surround them. He clings to hope and the faith that he said has seen him through the war.
“I feel like our joy over Christ’s birth must surpass all the bitterness that we’ve been through,” he said. He’s been sheltering for more than two years at the Holy Family Church compound in Gaza, where a church group including choir members toured among displaced people this Christmas season, he said.
“In such a glorious moment, it’s our right to forget all that’s war, all that’s danger, all that’s bombardment.”
But for some, the toll is inescapable.
This will be the first Christmas for Shadi Abo Dowd since the death of his mother, who was among those killed in July when an Israeli attack hit the same Catholic church compound where Tarazi lives and which has been housing displaced people. Israel issued statements of regret and said it was an accident.
Abo Dowd said his son was wounded in the assault that also hurt the parish priest.
Ahead of Christmas, the Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, paid a visit to the Holy Family Parish. A patriarchate statement said the visit marked the beginning of Christmas celebrations in “a community that has lived and continues to live through dark and challenging times.”
Suffering and a state of ‘no peace and no war’
Abo Dowd, an Orthodox Christian who observes Christmas on Jan. 7, said he does not plan to celebrate beyond religious rituals and prayers. “There’s no feast,” he said.
“Things are difficult. The wound is still there,” he said. “The suffering and pain are still there.”
He added: “We’re still living in a state of no peace and no war.”
Israeli strikes have decreased since the ceasefire agreement took effect in October, but deadly attackshave not entirely ended. Israel and Hamas have traded accusations of breaking the truce and the more challenging second phase has yet to be implemented.
The war began when Hamas-led militants stormed into Israel on Oct. 7, 2023, killing some 1,200 people and taking about 250 hostages.
Israel’s ensuing offensive has killed nearly 71,000 Palestinians in Gaza, according to Gaza’s Health Ministry, which does not differentiate between civilians and combatants but says around half the deaths were women and children.
The ministry, which operates under the Hamas-run government, is staffed by medical professionals and maintains detailed records viewed as generally reliable by the international community.
Israel’s offensive in Gaza has also caused widespread destruction and displaced the vast majority of the territory’s some 2 million residents. Highlighting some of the many struggles and needs of the enclave and its people was torrential rain that recently flooded displacement camps and collapsed already badly damaged buildings.
“I always tell my children, ‘God only gives the toughest battles to his strongest soldiers,’” Abo Dowd said. “We’re holding onto our Christian faith and onto our country, and we love our country.”
He and others know of many Christians among those who fled Gaza during the war and more who hope to leave if given the opportunity. He worries about the effect on the Christian presence and on Gaza’s social fabric. “It’s a tragedy,” he said.
His children would like to study abroad. “They’re young. What will they stay to do? There’s no future.”
A Christmas without many familiar faces
The departure of many relatives and friends means Christmas doesn’t feel the same for 23-year-old Wafa Emad ElSayegh.
He and family members gathered with others at Gaza’s Greek Orthodox church compound to put up decorations. But the absence of friends who escaped Gaza fueled his nostalgia.
“We used to be together in everything,” said ElSayegh, who’s now staying with his family at the home of an aunt who left Gaza during the war.
His favorite part of Christmas was the togetherness — the family gatherings, the celebratory events that he said drew Christians and some Muslims, and the excitement of children receiving gifts.
“There would be celebrations, songs and an indescribable joy that we, unfortunately, haven’t felt in a long time,” he said. And with many relatives away, he said the usual Christmas atmosphere cannot be recreated.
Joy amid the pain
Elynour Amash, 35, is trying to bring some of that cheer to her children “through decorating and lighting the tree so they can feel that joy is possible despite all pain.”
“My children feel a little bit of joy, like breathing after a long period of suffocation,” she said in written responses to The Associated Press. “They’re happy they’re celebrating without fear of a nearby explosion and because some chocolates and sweets have returned to their lives, in addition to foods that they had long been deprived of.”
She’s thankful her home is still standing, but the scenes of displaced people in tents that cannot shield them from the cold and rain often drive her to tears.
She doesn’t feel like the war has truly ended.
“The sounds of explosions and gunfire can still be heard, and the fear hasn’t left the hearts. There’s continuous worry that the ceasefire won’t last.” She sees the toll in her youngest, who trembles when he hears loud noises.
“It’s as if the war lives inside of him,” she said. “As a mother, that pain is indescribable.”
She also worries that someday Christians could disappear from Gaza. But, for now, “our presence, no matter how small, is a testimony of love, steadfastness and faith in this land,” she said.
Tarazi is determined to stay.
Early in the war, he lost a sister, who was among those killed when an Israeli airstrike hit the Orthodox church compound housing displaced people. The Israeli military said it had targeted a nearby Hamas command center. Tarazi said a brother also died after he could not get needed medical care due to the war.
He prays for peace and freedom for the Palestinian people. “Our faith and our joy over Christ’s birth are stronger than all circumstances,” he said.