Aging brothers in Hyderabad run last radio repair shop in southern Indian state

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Mohammed Moinuddin, 71, repairs a radio set at Mahboob Radio Service in Hyderabad, India, March 25, 2021. (AN photo by Yunus Y. Lasania)
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Mohammad Mujeebudin, 82, repairs a radio set at Mahboob Radio Service in Hyderabad, India, March 25, 2021. (AN photo by Yunus Y. Lasania)
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Old radio sets are stacked at Mahboob Radio Service in Hyderabad, India, March 25, 2021. (AN photo by Yunus Y. Lasania)
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Entrance to Mahboob Radio Service in Hyderabad, India, March 25, 2021. (AN photo by Yunus Y. Lasania)
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Updated 03 April 2021
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Aging brothers in Hyderabad run last radio repair shop in southern Indian state

  • Mahboob Radio Service is now the last radio repair shop in Telangana
  • Opened in 1948, it served customers as prominent as the Hyderabad Viceroy Mir Osman Ali Khan

NEW DELHI: “Mahboob Radio Service,” reads the faded panel on a small repair shop near the 16th-century Charminar mosque in the heart of the old town of Hyderabad.

The shop, which has been open since 1948, is filled with thousands of radio sets stacked in the small space where two aging brothers have been repairing radios for as long as they can remember.

The brothers, Mohammed Mujeebudin, 82, and Mohammed Moinuddin, 71, learned the craft from their father, who started selling and repairing radios in the 1920s after a trip to Bombay, where he bought his first set.

“My father started Mahboob Radio Service from Dabeerpura in Hyderabad before moving to the present location in Chatta Bazar in 1948,” Moinuddin said.

He remembered his father’s most prominent customers, such as Viceroy Mir Osman Ali Khan, who ruled Hyderabad until the princely state’s merger with India.

“He was our client, and we would repair his radios. Once the work was done, we would deliver the radio to the palace and receive some 20 or 30 rupees,” Moinuddin recalled. The sum today is equivalent to less than one US dollar. “We never dared to ask for money.”

More than seven decades later, Mahboob Radio Service is now the last radio repair shop in Hyderabad and the whole southern Indian state of Telangana.

“People from far-off places come here for repairs,” Moinuddin said. “We also get clients from Dubai, Sharjah and other Gulf countries.”

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Opened in 1948, it served customers as prominent as the Hyderabad Viceroy Mir Osman Ali Khan

Many more people used to come to Mahboob Radio Service in the 1970s and 1980s, not only to buy or repair a radio set but also to listen to the BBC, Voice of America and other foreign stations.

“Radio was also a luxury once upon a time,” Moinuddin said. “Some 3,000 people would gather to listen to the BBC and other stations, in the morning and evening.”

The brothers say they have all kinds of radio sets, from brands like Phillips, GEC, Johnson, Marconi and Telefunken to the iconic Murphy.  

“The oldest radio set that I have is 100 years old. It’s a Murphy radio,” Moinuddin said. “It still works fine and is up for sale to anyone who pays 20,000 rupees ($275).”

He regrets that many top brands stopped making radios in the 1980s and no longer produce parts for their once-famous sets.

“The advantage with old radios is that you can repair them by replacing damaged parts, but the same is not possible with damaged technology,” he said.

With the golden age of radio long gone, not only does the technology seem beyond fixing but also the future of Mahboob Radio Service. Neither of the brothers has taught his children the art of repair.

“Our children are educated, and they don’t want to join our profession. This business will end with us,” Moinuddin said, although he believes that better times are yet in store for the radio as a medium.

“This digital phase is not permanent,” he said. “People will return to radio.”


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 11 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”