Little hope for Beirut blast survivors as search continues

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Volunteers dig through the rubble of buildings which collapsed due to the explosion at the port area, after signs of life were detected, in Gemmayze, Beirut, Lebanon September 5, 2020. (Reuters)
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Chilean rescue team members dig through the rubble after signs of life were detected at Gemmayze neighborhood in Beirut, Lebanon. (Reuters)
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Updated 05 September 2020
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Little hope for Beirut blast survivors as search continues

  • World Bank stops financing the Bisri Dam, civil society rejoices
  • Disputes over forming a government aimed at improving conditions

BEIRUT: Hopes faded on Saturday that survivors would be found under the rubble of the Mar Mikhael Street building in Beirut.

Rescue teams, including the Lebanese Civil Defense team and the Chilean TOPOS team, continued searching for the third day in a row amid the ruins of the building destroyed by the Beirut port explosion on Aug. 4.

George Abu Musa, director of operations in the Lebanese Civil Defense, said: “Searches are continuing, but the possibility (of survivors) is very small.”

“All the data indicate that nothing positive has resulted so far from the excavation of the largely cracked and collapsed building under which the Chilean sensors detected the breathing of a human being,” Abu Musa said.

“The large cracks in the building prevented us from working with heavy equipment, but we cannot stop working,” he said. “We stopped working for one hour for fear of the building collapsing, and we did not abandon the person under the rubble, as was said. We are at risk and we are under psychological pressure.”

President of the Lebanese Syndicate of contractors for public works and construction, Maroun Helou, told Arab News that the excavation was “being carried out with great care. All results so far indicate speculation, and nothing is certain, according to the information I receive from the excavation site.”

IN PICTURES: Take a look at efforts for possible survivors of the Beirut blast

The hope of finding survivors was expressed on social media under the hashtag “Pulse under the Rubble.”

Meanwhile, Lebanese hopes for the ability of civil society to fight corruption were revived after the World Bank stopped funding construction of the Bisri Dam in the El-Kharroub region in Mount Lebanon. This follows a national campaign “to preserve Bisri Valley as a nature reserve instead of converting it into a geologically failed dam whose goal is to achieve illegal money.”

Reuters reported that “the World Bank canceled $244 million in undisbursed funds for the Bisri Dam project in Lebanon.”

The World Bank had given the Lebanese government until Sept. 4 to resume the dam works, and sit-ins by civil society and the people of the region prevented the works from being completed.

In addition to the Bisri Dam project, the French initiative, which constitutes a road map for the next government, includes a clause stopping the construction of the Silata power plant.

Ministers of the Free Patriotic Movement have insisted on building the plant despite financial losses resulting from a failure to reform the electricity sector. The value of the state’s losses in every one hour of electricity production is $273,000.

The Lebanese people are still waiting on the new government that Prime Minister-designate Mustapha Adib is trying to form. They are also waiting to see the effectiveness of pressure exerted by French President Emmanuel Macron to implement reforms. When he was designated by President Michel Aoun last Monday, Adib said that “a government of experts” would be formed.

There are already political differences over ministerial portfolios, including Hezbollah’s insistence on being represented in the next government, the insistence of Parliament Speaker Nabih Berri on keeping the Ministry of Finance, and the head of the Free Patriotic Movement, Gebran Bassil, asking for a rotation of the main portfolios.

However, the managing editor of An-Nahar newspaper, Ghassan Hajjar, told Arab News: “The French initiative will produce a government in a short period, and it is true that the form of government is a controversial matter, but there will be no politicians or partisans in it but rather personalities far from the parties, and these parties may agree to them.”

Hajjar added: “The issue of distributing ministerial portfolios is also controversial, but I don’t think there are any obstacles. The portfolios may remain distributed among the sects as they were, but with names acceptable to all, and I do not think that French President Emmanuel Macron is gullible enough to propose an initiative without guaranteeing that it will be implemented.”

Hajjar said: “Hezbollah is the only party capable of disrupting the government, and the rest are unable to do so because they are under the international microscope, and in my opinion Hezbollah does not want to obstruct (the formation of the government) unless there is no French-Iranian coordination regarding the initiative. According to the information, many contacts preceded Macron’s visit to Lebanon in order for the initiative to succeed.”

“Hezbollah will be represented in the government by a person close to it but (this person) will not be from the party, lest it be said that it is the government of Hezbollah,” Hajjar said. “I think that this government will not last more than the beginning of next year, awaiting the results of the American elections, but the United States will not block the French initiative because the collapse of Lebanon is not in the interest of the United States. The French initiative secures Lebanon’s security, economic and political stability, and this is what is required by the Americans as well.”

 


Ramadan lanterns: A symbol of celebration

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Ramadan lanterns: A symbol of celebration

 

Fady Francis

CAIRO: Muslims around the world are observing Ramadan, a month of dawn-to-dusk fasting, intense prayer and charity.

The holy month has long been associated with a rich tapestry of customs and traditions that define its unique celebrations.

Among the most prominent symbols of these festivities is the Ramadan lantern, a cherished emblem that illuminates streets and homes, reflecting the spiritual and cultural essence of the season.

In the historic districts of Cairo — such as Al-Hussein, Al-Azhar and Sayyida Zeinab — millions of Egyptians gather to celebrate Ramadan.

These neighborhoods are transformed into vibrant scenes of light and color, adorned with elaborate illuminations and countless Ramadan lanterns that hang across streets and balconies.

Vendors line the bustling alleys, offering a wide array of goods associated with the sacred month.

Foremost among these cherished items is the Ramadan lantern, which remains the most iconic and sought-after symbol of the season, embodying both tradition and festivity.

The lantern, in its earliest form, served as a vital source of illumination in ancient times.

Initially, torches crafted from wood and fueled with oils were used to light homes and pathways.

During the Middle Ages, Egyptians advanced their methods of lighting, developing oil lamps and decorative lanterns. In the Mamluk era, streets were illuminated on a wider scale, and artisans excelled in architectural innovation, producing intricately designed lanterns adorned with refined artistic motifs.

Gamal Shaqra, professor of modern history, told Arab News: “The story of the Ramadan lantern is widely traced back to the Fatimid era, with several narratives surrounding its origin. One account links it to Jawhar Al-Siqilli, the general who founded Cairo and built Al-Azhar Mosque, and to the arrival of Caliph Al-Muizz li-Din Allah in 969 A.D.

“According to this, Egyptians welcomed the Fatimid caliph by carrying lanterns to light his path, using them as both illumination and a gesture of celebration.”

He added: “Following this historic scene, lanterns began to be used to light streets and public spaces. Over time, the lantern evolved into a defining symbol of Ramadan festivities, as children took to the streets carrying their brightly lit lanterns and chanting traditional songs celebrating the holy month.

“The tradition continued to flourish during the Ayyubid and Mamluk periods, with lantern designs becoming increasingly diverse. In the era of Mohammad Ali, the craft saw further development, as lanterns were manufactured from metal sheets and fitted with colored glass, marking a significant evolution in both design and production.”

Methods of manufacturing the Ramadan lantern have diversified over time, alongside the evolution of its artistic designs in the modern era.

With the advancement of tools and technology, merchants have increasingly introduced wooden lanterns crafted using laser-cut techniques, offering intricate patterns and contemporary styles.

Despite these innovations, handcrafted lanterns continue to retain their distinctive value and authenticity. Made by skilled artisans, these traditional pieces remain deeply cherished, preserving the spirit of heritage and craftsmanship associated with the holy month.

Artist Mohamed Abla told Arab News that the design of the Ramadan lantern was inspired by the form of the mishkat — the ornate niche found in mosques that embodies Islamic art and traditionally serves as a source of illumination.

He added that the lantern had long been a subject for visual artists, who had depicted it in their paintings as a symbol of folk heritage and the enduring traditions associated with celebrating the holy month.

During a tour of popular marketplaces, a clear variation in lantern prices was noted, reflecting the craftsmanship and effort invested in their production.

In the tourist markets along Al-Moeaz Street, brass and bronze lanterns are prominently displayed in antique shops, showcasing elaborate designs that appeal to both visitors and collectors seeking traditional Ramadan decor.