Saudi female archaeologist goes back to the future with career ambitions

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Najla Al-Saeer and her team during their work at Wadi Matar excavation sites in the Farasan island of Jazan. (Photo/Supplied)
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Najla Al-Saeer's team during their work at Wadi Matar excavation sites in the Farasan island of Jazan. (Photo/Supplied)
Updated 24 July 2019
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Saudi female archaeologist goes back to the future with career ambitions

  • University sets up first women’s archaeology department to dig into Kingdom’s historical past

RIYADH: Najlah Salman Al-Saeer, one of Saudi Arabia’s top emerging female archaeologists, talks about her journey into the past and her career ambitions for the future.

A Saudi archaeologist is fast-becoming a leading light in the field for her work delving into the Kingdom’s cultural past.

Through her fascination for all things old, Najla Salman Al-Saeer has been digging back millions of years into the history of the country.

And she is hoping to expand her knowledge by continuing her education abroad to help unearth even more of the Kingdom’s treasures of the past.

After gaining a bachelor’s degree in arts (libraries and information) from Princess Nourah bint Abdulrahman University, Al-Saeer began studying for a master’s degree in tourism and archaeology, graduating this year from King Saud University (KSU).




Najla Al-Saeer's team at work. (Photo/Supplied)

The KSU archaeology department was established in 1977 to be the Saudi center for graduated qualified national professionals in the subject and its diverse sciences, and to provide excellent scientific knowledge to serve the job market and provide homegrown experts in the field.

Al-Saeer specializes in material heritage, archaeological sites and everything related to documents and manuscripts. “I write in newspapers about my field visits to archaeological and heritage sites,” she told Arab News.

“Studying archaeology was based on my love of exploration in the first place, and consequent entry into the work field on archaeological surveys and excavations.

“The study of material findings gives the researcher a concrete conception of the first human settlements, successive civilizations, and the culture prevailing in communities up until the period they belong to.

“My studies in libraries and information also played a role in choosing archaeology. My interest in manuscripts, which I call cultural heritage, meant I studied them in an archaeological way so that I could be within the scope of professional archaeological work,” she added.




Najla Al-Saeer's team at work. (Photo/Supplied)

Al-Saeer completed her master’s research project on “The Archaeological Study of the Manuscripts in West Africa (such as Timbuktu),” and she is currently working on writing a scientific report related to her surveys and excavations of the Wadi Shami and Wadi Matar sites in the Farasan island of Jazan.

While working on a temple at Wadi Matar, she discovered objects dating back thousands of years. “I found a fragment of Nabati pottery, beads, pottery wares and other artifacts such as bones and shells.”

Al-Saeer is not alone in the Kingdom as a female archaeologist. In 1989, KSU established the first women’s department of archaeology to promote the roles of female students and researchers.

Dr. Samer Sahla, head of the university’s archaeology section, said the department offered a postgraduate program exclusively for female students.

BACKGROUND

While working on a temple at Wadi Matar, Najla Al-Saeer discovered objects dating back thousands of years ago. Al-Saeer is not alone in the Kingdom as a female archaeologist. In 1989, KSU established the first women’s department of archaeology to promote the roles of female students and researchers.

“The number of female students currently in the graduate program is approximately 75. We accept annually 15 to 20 female students in our masters and Ph.D. programs, and applications are generally increasing,” he added. 

Al-Saeer’s main aims at present are to work on her Ph.D. project in archaeology and participate in surveys and explorations of other key heritage sites in the Kingdom, and she is also hoping for the opportunity to work abroad.

She said that archaeologists usually located excavation sites by foot surveys or using aerial photography and metal detectors.

One of the oldest Saudi sites is in the village of Al-Shwaihtia, about 45 km from the city of Sakaka in Al-Jawf, where human settlements dating back to the Paleolithic era have been found.




Najla Al-Saeer and her team during their work. (Photo/Supplied)

Al-Saeer pointed to the important role played by the Saudi Commission for Tourism and National Heritage (SCTH). “The commission took the coverage on its behalf by holding lectures and symposia after each task in the archaeological sites of the Kingdom to discuss the most important results, in addition to holding conferences including the first Saudi Archaeological Conference in Riyadh, in 2017.”

She added that the SCTH was able to develop global interest in Saudi archaeological finds through its longstanding partnerships with foreign teams including those from France, Germany and Japan.

She has benefitted from “working on different methodologies of archaeological research and practicing them in archaeological sites, in addition to benefiting from the diverse experiences within the work team, which includes individuals holding various specializations other than archaeology.”


Minzal brings Saudi traditions to life in Diriyah

Updated 07 January 2026
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Minzal brings Saudi traditions to life in Diriyah

  • From leather crafts and archery to Saudi coffee, Minzal offers a lesson in ‘Sloum Al-Arab’

RIYADH: This season of Minzal places social norms and traditional etiquette at its center, with tents set up to teach what is locally known as “Sloum Al-Arab” alongside gatherings for coffee, dinner and stargazing around campfires.

“Sloum Al-Arab” refers to the unwritten customers and values that have shaped Arab and Bedouin society for centuries, including generosity, coffee preparation, courage and archery. 

In Saudi Arabia, these traditions are closely ties to cultural identity and religious belief. 

Leather products and the making of leather goods is one of the crafts featured at Minzal this year and is one of the oldest crafts still practiced in the kingdom.

“The most difficult thing I faced to work on was camel leather because it is a little tough,” Nada Samman, a leather trainer and craftsman at Minzal, told Arab News. 

Minzal continues to evolve with each season, offering activities that highlight Bedouin values, traditional skills and sports. (AN photo by Haifa Alshammari)

“The work on leather is wonderful whether it is goat leather, cow leather, Sawakni sheep, and of course, camel leather. At Minzal, we are offering multiple handicraft workshops, most specifically the leather handicrafts. We want visitors to spend time at something useful and fun."

Samman explained the workshops allowed participants to preserve heritage while engaging in meaning, hands on activities. 

Faisal Al-Khaled, a visual artist and craftsman specializing in Saudi designs at Minzal, shared a similar goal: “I want people to have, by the end of this experience, a unique and traditional art piece created by them, and that I know I helped them to preserve this craft.”

Minzal, which has been organized for several years now, continues to evolve with each season, offering activities that highlight Bedouin values, traditional skills and sports. Archery is a key feature, reflecting its deep roots in Arab and Islamic history.

Mohammed Al-Sharif, a certified archery player and coach with the Saudi Archery Federation since 2028, said the sport was closely connected to Saudi culture. It was encouraged by the Prophet Muhammad, which led people to learn and teach it through generations.

“Our traditional bow is considered one of the most important and widely used bows in Arab culture,” Al-Sharif said. “We have several styles, and professional archers specializing in traditional bow shooting … There are various types of archery, such as horseback archery and standing archery, where bow sizes vary according to specific needs, such as types used for hunting and others used during warfare.”

He explained that archery was historically part of daily life, used for protection and hunting. 

Saudi coffee also plays a significant role in the Minzal experience, with live demonstrations. One of the most frequently consumed beverages in the Kingdom, it is a symbol of hospitality and generosity.

Ahmed Al-Shuaibi explained how it was prepared at the Sloum tent, first by roasting the beans and then allowing them to cool. The beans are ground with spices in a Nigr.

“Coffee is passed from our grandparents,” he added. “In significant majlis, you see them offering our local coffee and not other types of coffee. We organized this corner so that young generations can visit and learn this.”