Steven Anderson: Serial abuser of free speech

Pastor Steven Anderson. (Facebook photo)
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Updated 29 December 2025
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Steven Anderson: Serial abuser of free speech

  • The American pastor embodies a trend of preachers hiding behind religion to spew messages of bigotry
  • Anderson has lauded the 2016 Orlando massacre, publicly prayed for Obama's death and denied the Holocaust

DUBAI: Pastor Steven Anderson uses his pulpit as his hate platform and justifies his extremist views in the name of religion.

Banned from half a dozen countries across the globe, the US-born hate preacher has lauded the 2016 Orlando massacre, publicly prayed for the death of former US President Barack Obama and denied the Holocaust.

Anderson says he hates anyone who believes in the “sin” of any other religion than his own fundamentalist Christian beliefs.

According to experts, he is part of a growing trend of hate preachers hiding behind religion, using their places of worship as a sanctuary to spread their discriminatory and bigoted messages to the world, all under the smokescreen of “religious freedom.”

Such preachers of hate justify their actions by saying they are fighting the enemies of God, said Josh Lipowsky, a research analyst at the Counter Extremism Project.

“Calling Anderson a hate preacher is an appropriate term as he promotes an extreme version of religion,” Lipowsky told Arab News.

BIO

  • Nationality: American
  • Place of residence: Tempe, Arizona
  • Occupation: Pastor and founder of the Faithful Word Baptist Church, a fundamentalist Baptist church
  • Legal status Banned from Ireland, the Netherlands, Jamaica, South Africa, Botswana and the UK
  • Medium YouTube sermons, personal vlogs “sanderson1611” and “Faithful Word Baptist Church,” Facebook

“While he doesn’t specifically encourage violence, he praises it and justifies his ideology by using his religious beliefs to disprove others.”

Anderson promotes an image that “he’s on the side of God, therefore anyone who disagrees with him is an enemy of God,” Lipowsky said.

A father of 10, Anderson heads the infamous Faithful Word Baptist Church, a fundamentalist Independent Baptist church in Tempe, Arizona.

The church — which he describes as an “old-fashioned, independent, fundamental, King James Bible only, soul-winning Baptist church” — is currently listed as a hate group by the Southern Poverty Law Center (SPLC) because of Anderson’s radical stands.

Lipowsky said “dangerous is an appropriate term to describe the messages” that Anderson spreads, pointing to his comments in the aftermath of the massacre inside Pulse, a gay nightclub in Orlando, Florida.

Anderson claimed in one of his uploaded YouTube sermons that “these people all should’ve been killed anyway” given that “the Bible says that homosexuals should be put to death.”

He claimed at the time that a “righteous government” should have tried the victims in court and had them executed according to “God’s perfect law.”

Lipowsky said: “You could have people listening to that and take that responsibility because this is the will of God — ‘if the government won’t take that action then I have to do it.’ That’s the danger of the consequences of these types of work.”

It is also an example of why it is often so difficult to directly penalize hate speech, said Lipowsky.

“Under US laws, you have to be very clear in showing that the speech specifically led to the act of violence,” he added.

“By saying he doesn’t condone the violence in Orlando per se, Anderson is covered, although we can see he’s preaching that hatred and someone who listened to that might feel this makes sense and we need to take this from words into action.”

“In Anderson’s YouTube videos, you can see a physical pulpit, but social media also allows him a digital pulpit that allows him to reach much further.”

Josh Lipowsky, research analyst at the Counter Extremism Project

Katharine Gelber, professor of politics and public policy at the University of Queensland, said Anderson hides behind religion to spread his messages of hate.  

“In some countries, those engaged in hate speech are trying to cite religious freedom as their defense,” she told Arab News.

“This is a clever tactic because they’re using the language of human rights to engage in an anti-human rights agenda. However, it shouldn’t be supported,” she said.

“The term ‘hate’ relates to hate speech, and should be used to identify people engaged in speech that’s discriminatory and harmful. Anderson certainly appears to fit this pattern,” Gelber added.

“Like any human right, free speech carries with it commensurate responsibilities. The right to free speech, and the right to religious freedom, aren’t absolute.”

Like many other hate preachers, Anderson goes online to spread religious discrimination and hatred.

He has a huge YouTube following, both on his personal vlog “sanderson1611,” which has more than 120,000 subscribers, and through his church’s dedicated vlog “Faithful Word Baptist Church,” which has more than 5,000 subscribers.

In one sermon, Anderson said “Hinduism is Satanic,” and those who follow the Roman Catholic faith are “confessing their sins to the priest who calls himself father and dresses like his mother in a dress.”

He has also said “I’m gonna pray that he (Obama) dies and goes to hell,” according to the SPLC.

Following the 2015 terror attack at the Bataclan concert hall in Paris, where 90 people were killed, Anderson said the victims deserved to die: “You went to a death metal concert. You bought the ticket.”

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He has also openly criticized Pope Francis for his more tolerant views, describing him as “the greatest false prophet on the earth at this time.”

Gelber said Anderson is a key example of extremists’ use of social media and the problems that arise with it.

“Social media provides a reach and volume that wouldn’t be possible without it. Narrowing hate speech regulations is entirely appropriate, and should be applied online just as they are offline,” she said.

“Beyond that, we need leadership that clarifies that rights come with commensurate responsibilities, and that one person’s exercise of their human rights stops at the point at which their exercise of their rights impedes another’s exercise of their own.

 

ALSO READ: All About Steven Anderson

 

“Democratic states have drawn a line in the sand that says discrimination isn’t acceptable. We need to hold that line.”

Anderson has made international headlines by getting banned from several countries — including Ireland, the Netherlands, Jamaica, South Africa, Botswana and the UK — because of his comments and beliefs.

While his physical presence in these countries may have been curtailed by the bans, his digital presence continues uncensored.

Until stricter online rules are introduced, Lipowsky said,  listening to — and being influenced by — the messages of hate spread by preachers such as Anderson will continue to expand.

 


FBI says arson suspect targeted Mississippi synagogue because it’s a Jewish house of worship

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FBI says arson suspect targeted Mississippi synagogue because it’s a Jewish house of worship

JACKSON, Mississippi: A suspect in an arson fire at a synagogue that was bombed by the Ku Klux Klan decades ago admitted to targeting the historic institution because it’s a Jewish house of worship and confessed what he had done to his father, who turned him in to authorities after observing burn marks on his son’s ankles, hands and face, the FBI said Monday.
Stephen Pittman was charged with maliciously damaging or destroying a building by means of fire or an explosive. The 19-year-old suspect confessed to lighting a fire inside the building, which he referred to as “the synagogue of Satan,” according to an FBI affidavit filed in US District Court in Mississippi on Monday.
At a first appearance hearing Monday in federal court, a public defender was appointed for Pittman, who attended via video conference call from a hospital bed. Both of his hands were visibly bandaged. He told the judge that he was a high school graduate and had three semesters of college.
Prosecutors said he could face five to 20 years in prison if convicted. When the judge read him his rights, Pittman said, “Jesus Christ is Lord.”
A crime captured on video
The fire ripped through the Beth Israel Congregation in Jackson shortly after 3 a.m. on Saturday. No congregants or firefighters were injured. Security camera video released Monday by the synagogue showed a masked and hooded man using a gas can to pour liquid on the floor and a couch in the building’s lobby.
The weekend fire badly damaged the 165-year-old synagogue’s library and administrative offices. Five Torahs — the sacred scrolls with the text of the first five books of the Hebrew Bible — located inside the sanctuary were being assessed for smoke damage. Two Torahs inside the library, where the most severe damage was done, were destroyed. One Torah that survived the Holocaust was behind glass and was not damaged in the fire, according to the congregation.
The suspect’s father contacted the FBI and said his son had confessed to setting the building on fire. Pittman had texted his father a photo of the rear of the synagogue before the fire, with the message, “There’s a furnace in the back.” His father had pleaded with his son to return home, but “Pittman replied back by saying he was due for a homerun and ‘I did my research,’” the affidavit said.
During an interview with investigators, Pittman said he had stopped at a gas station on his way to the synagogue to purchase the gas used in the fire. He also took the license plate off his vehicle at the gas station. He used an ax to break out a window of the synagogue, poured gas inside and used a torch lighter to start the fire, the FBI affidavit said.
The FBI later recovered a burned cellphone believed to be Pittman’s and took possession of a hand torch that a congregant had found.
A congregation determined to rebuild
Yellow police tape on Monday blocked off the entrances to the synagogue building, which was surrounded by broken glass and soot. Bouquets of flowers were laid on the ground at the building’s entrance — including one with a note that said, “I’m so very sorry.”
The congregation’s president, Zach Shemper, has vowed to rebuild the synagogue and said several churches had offered their spaces for worship during the rebuilding process. Shemper attended Pittman’s court appearance Monday but didn’t comment afterward.
With just several hundred people in the community, it has never been particularly easy being Jewish in Mississippi’s capital city, but members of Beth Israel have taken special pride in keeping their traditions alive in the heart of the Deep South.
Nearly every aspect of Jewish life in Jackson could be found under Beth Israel’s roof. The midcentury modern building not only housed the congregation but also the Jewish Federation, a nonprofit provider of social services and philanthropy that is the hub of Jewish society in most US cities. The building also is home to the Institute of Southern Jewish Life, which provides resources to Jewish communities in 13 southern states. A Holocaust memorial was outdoors behind the synagogue building.
Because Jewish children throughout the South have attended summer camp for decades in Utica, Mississippi, about 30 miles  southwest of Jackson, many retain a fond connection to the state and its Jewish community.
“Jackson is the capital city, and that synagogue is the capital synagogue in Mississippi,” said Rabbi Gary Zola, a historian of American Jewry who taught at Hebrew Union College in Cincinnati. “I would call it the flagship, though when we talk about places like New York and Los Angeles, it probably seems like Hicksville.”
A rabbi who stood up to the KKK
Beth Israel as a congregation was founded in 1860 and acquired its first property, where it built Mississippi’s first synagogue, after the Civil War. In 1967, the synagogue moved to its current location.
It was bombed by local KKK members not long after relocating, and then two months after that, the home of the synagogue’s leader, Rabbi Perry Nussbaum, was bombed because of his outspoken opposition to segregation and racism.
At a time when opposition to racial segregation could be dangerous in the Deep South, many Beth Israel congregants hoped the rabbi would just stay quiet, but Nussbaum was unshakable in believing he was doing the right thing by supporting civil rights, Zola said.
“He had this strong, strong sense of justice,” Zola said.