Sri Lanka president bans NTJ after Easter attacks

The office of President Maithripala Sirisena said in a statement Saturday evening that National Thawheed Jammath had been banned. (Reuters/File Photo)
Updated 28 April 2019
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Sri Lanka president bans NTJ after Easter attacks

  • National Thawheed Jammath, or NTJ, and Jamathei Millathu Ibraheem, or JMI, were banned
  • Officials confirmed alleged leader of extremist group had died in bombings

COLOMBO: Sri Lanka's president is banning two groups allegedly linked to the Easter bombings under emergency powers that came into effect on Tuesday.

The office of President Maithripala Sirisena said in a statement Saturday evening that National Thawheed Jammaath, or NTJ, and Jamathei Millathu Ibraheem, or JMI, would be banned by presidential decree.

Presidential spokesman Dharmasri Ekanayake says the move allows the government to confiscate any property belonging to the two organizations.

On Monday, officials confirmed that the alleged leader of the Muslim extremist group, an offshoot of NTJ, had died in one of the coordinated suicide bombings at churches and hotels that killed more than 250 people.

Authorities could not act earlier to ban the two little known groups because the law required them to show firm evidence against them, officials said.

Police believe the suspected mastermind of the bombings, Mohamed Hashim Mohamed Zahran, led either the NTJ or a splinter group. Less is known about Jamathei Millathu Ibrahim, whose members are also believed to have played a role in the bombings.
Daesh has claimed responsibility for the attacks.

Nearly 10,000 soldiers have been deployed across the island to carry out searches and boost security since the bombings in three churches and four hotels, most of which were in the capital Colombo.

Security forces have detained 100 people, including foreigners from Syria and Egypt, police said.

A gunbattle erupted on Friday evening during a raid on a safe house in Sainthamaruthu in Ampara district on the island’s east coast, killing at least 15 people including three people with suicide vests and six children, a military spokesmkan said.

The wounded included the wife and a daughter of Zahran, his family said.

“Yes, the wife and daughter were injured in the attack,” said Mohamed Hashim Mathaniya, sister of Zahran. “I was asked to come to identify them but I am not sure I can go,” she told Reuters from the town of Kattankudy in the east where Zahran was originally based.

Zahran’s driver was detained in a separate raid, according to a police statement. Bomb-making materials, dozens of gelignite sticks and thousands of ball bearings were found in a search of a separate house in the same area, along with Islamic State banners and uniforms, the military said.

Zahran appeared in a video released by Islamic State days after the bombing, the only one showing his face while seven others were covered. In the video the men stand under a black Daesh flag and declare their loyalty to its leader, Abu Bakr Al-Baghdadi.

Authorities have said there could be more attacks against religious centers. Last Sunday’s bombings shattered the relative calm that the Buddhist-majority country has seen since a 26-year civil war with mostly-Hindu ethnic Tamil separatists ended a decade ago.

Sirisena and the government of Prime Minister Ranil Wickremesinghe have faced strong criticism after it emerged that India had repeatedly given warnings of the possibility of attacks.

Both Sirisena and Wickremesinghe have said intelligence was not shared with them, exposing rifts at the top of the government and raising questions about its ability to deal with the security crisis.

The national police chief had refused to accept Sirisena’s request to step down, two sources told Reuters on Saturday, a further embarrassment for the president.

The US State Department said terrorist groups were continuing to plot attacks and cautioned its citizens against traveling to Sri Lanka, as well as ordering the departure of all school-age family members of US government employees.
India and Britain have also warned their nationals to avoid traveling to Sri Lanka.

The security forces’ response has included raids on mosques and homes of people in the town of Negombo where scores died in the bombing of a church.
Police said on Friday they were trying to track down 140 people they believe have links with Daesh.

 

(With Reuters)


In Lahore’s historic Walled City, Ramadan fills the rows at Mughal-era Sunehri Mosque

Updated 46 sec ago
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In Lahore’s historic Walled City, Ramadan fills the rows at Mughal-era Sunehri Mosque

  • Experts call for restoration of the 18th-century mosque amid encroachments and structural strain
  • Generations of traders shift their work schedules in Ramadan to gather for iftar and nightly prayers

LAHORE, Pakistan: In Old Lahore’s Kashmiri Bazaar, Ramadan changes the rhythm of trade.

By late afternoon, shop shutters begin to drop halfway and traders step away from their counters. Within minutes, the courtyard of Sunehri Mosque begins to fill.

On most days, the 18th-century mosque holds just a few rows of worshippers. In Ramadan, that number more than doubles.

“It has been 27 years since I have been leading the prayers here,” Qari Mohammed Hanif, the 47-year-old imam at the mosque, told Arab News. “On normal days, there are four to five rows. But in Ramadan, the mosque fills completely. People stand till the lower end.”

The congregation is largely drawn from the surrounding market — shopkeepers, traders and workers who close their businesses and walk directly into prayer.

The congregation at Sunehri Masjid is largely drawn from shopkeepers, traders and workers who close their businesses and walk directly into prayer. (Supplied)

For many, the mosque is inseparable from livelihood.

“I have a shop at Sunehri Masjid,” said Nasir Mehmood, 46, who runs a yarn business steps away. “This is our third generation running the shop. First it was my grandfather, then my father and now us. The shop is 50 years old.”

He said that at the beginning of Ramadan, he breaks his fast at home with his family. As the month progresses, the routine shifts.

“We start breaking our fast here at the shop, together with our friends and fellow shopkeepers. We also offer Taraweeh prayers here,” he continued, referring to the special Ramadan prayer performed after the obligatory Isha prayer at night.

Working hours extend as well.

“For the first three to four fasts, we come at 12 p.m. and leave after Asar prayers,” said Sheikh Mohammed Saleem, 50, who runs a clothing shop nearby. “After that, our routine changes. We open at 11 a.m. and stay until 12 a.m. at night, continuing this schedule until the last fast of Ramadan.

“Some food is brought from home, and some we buy from the market,” he added. “All of us gather together to break our fast.”

For many, the mosque is inseparable from livelihood. (Supplied)

Others return year after year for spiritual reasons.

“I have been coming here for 11 years,” said Mohammed Rafique, 45. “Whenever I am in this area, I always come to this mosque. I find peace here, peace in my heart. There is something from Allah. I cannot explain it. Whenever I come here, I try to break my fast here.”

Even younger traders feel a strong attachment to the space. Abdullah, 25, who gave only one name, said the mosque has become part of his working life.

“I have a shop in Lahore’s Rang Mehal, in Kasera Bazaar, under Sunehri Masjid,” he said. “I have been here for three years. The environment here is very good, the people are good.”

GILDED DOMES

The building that fills so quickly during Ramadan was constructed in 1753 during the later Mughal period by Nawab Bhikari Khan, a deputy governor of Lahore. Its three gilded domes gave it the name “Sunehri,” meaning golden.

Unlike imperial Mughal mosques built in expansive courtyards, Sunehri Mosque was embedded within a functioning marketplace. It rose not in isolation but among shops, a structure woven into commercial life rather than set apart from it.

“The Sunehri Mosque is small in scale because it was built during the decline of the Mughal Empire, a time when political power had weakened and resources were limited,” cultural heritage expert Saad Zahid told Arab News. “Its modest size and comparatively simple detailing reflect this period of reduced imperial strength.

Sunehri Mosque was embedded within a functioning marketplace. It rose not in isolation but among shops, a structure woven into commercial life rather than set apart from it. (Supplied)

“Unlike earlier Mughal monuments, it does not display the same richness or refinement, making it an important example of late Mughal architecture in Lahore,” he added.

Lahore, once a major administrative and cultural center of the Mughal Empire, saw numerous mosques constructed at the height of imperial power. Like most of them, Sunehri Mosque’s courtyard also featured a central pond, a hallmark of Mughal mosque design, though visitors usually find it dry these days.

Sunehri Masjid

While the mosque remains active and crowded during Ramadan, aspects of its physical condition raise concern.

The historic shops built beneath the mosque are now heavily encroached upon, obscuring parts of the mosque’s facade. Piles of wooden ladders and used boxes are stacked along sections of the structure. Tangled electricity wires hang across and above the building, cutting through the visual line of its domes. In some areas, residents hang washed clothes along its outer walls to dry.

B

angled electricity wires hang across and above the building, cutting through the visual line of its domes.  (Supplied)

Behind the mosque lies Baoli Bagh, once associated with an important Sikh-era gurdwara site, which Zahid said also deserves conservation.

He also argued that, like the Badshahi and Wazir Khan mosques, Sunehri Mosque should remain open to visitors beyond prayer times and be more actively promoted as part of Lahore’s historic landscape.

“The frescoes inside the mosque today appear overly bright and artificial. The original Mughal paintings were likely more subtle in tone, suggesting that later interventions have altered its authentic appearance,” he said, emphasizing the urgency of the building’s careful restoration to protect original design, materials and architectural identity rather than replace them with new construction.