Bouteflika’s mosque seen as monument to megalomania in Algeria

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This photo shows the Great Mosque of Algiers, also known as Djamaa el Djazair, in Algiers on April 14, 2019. (AFP)
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This picture shows the Great Mosque of Algiers, also known as Djamaa el Djazair, in Algiers on April 13, 2019. (AFP)
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This picture shows the Great Mosque of Algiers, also known as Djamaa el Djazair, in Algiers on April 14, 2019. (AFP)
Updated 16 April 2019
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Bouteflika’s mosque seen as monument to megalomania in Algeria

  • With space for up to 120,000 faithful, the Great Mosque of Algiers will be the world’s third largest after those in Makkah and Medina, Islam’s two holiest sites, in Saudi Arabia

ALGIERS: Algeria’s Abdelaziz Bouteflika may be gone, but his unfinished Great Mosque of Algiers looms large as a symbol of his 20-year reign and, many say, his megalomania.
Built with the nation’s vast oil wealth, the monument on the Bay of Algiers will be the world’s third biggest mosque and Africa’s largest, also boasting the tallest minaret anywhere at 265 meters (870 feet).
From his car, Kader, a resident of the capital, looked at the impressive structure and conceded that “it’s true that it’s beautiful.”
“But for me, it means nothing, this mosque,” he added. “It’s just a pile of rocks.”
The majestic white building, known locally as the Djamaa El-Djazair, sprawls across 20 hectares (50 acres), and its silhouette can be seen from across the capital region.
But it has few defenders among the people of Algiers, where many dismiss it as a vanity project of the 82-year-old deposed leader and an immense waste of public money.
The initial cost estimate of 1.2 billion euros ($1.3 billion) has long been overrun and the construction, launched by a Chinese company in 2012, is more than three years behind schedule.

“There are mosques every 500 meters in this country, we didn’t need that,” said an exasperated 68-year-old Zhora.
Algeria, Africa’s largest country, has more than 20,000 mosques.
One of them, a small, immaculate neighborhood mosque, sits about 100 meters behind the lavish structure in a residential district where laundry dries on the balconies of buildings dotted with satellite dishes.
A 70-year-old resident sitting on the sidewalk recounted witnessing the impressive dome grow day by day from his window.
“It’s true, it’s a masterpiece, but... what we need are hospitals,” he said.
Algeria, with 40 million inhabitants, does slightly better than Morocco in terms of hospital beds per inhabitant, and somewhat worse than Tunisia, according to the WHO.
The National Agency for Health Institutions in 2015 noted that Algeria’s university hospitals date to colonial times and are “mostly a century old.”
Health workers’ unions regularly denounce the lack of medical staff and equipment in public hospitals.
“I have nothing against this mosque, but these billions could have been used to improve a health system that really needs it,” said Imene, a 26-year-old doctor.
On social networks, petitions have been launched to transform the Great Mosque into “Algeria’s largest hospital.”

With space for up to 120,000 faithful, the Great Mosque of Algiers will be the world’s third largest after those in Makkah and Medina, Islam’s two holiest sites, in Saudi Arabia.
In addition to a 20,000-square-meter (215,280-square-foot) prayer room, it will include a Qur'anic school, library, cultural center and vast gardens.
To many Algerians, it symbolizes the misguided vision of a leader who desperately clung to power despite age and illness, and his backers.
“This mosque just shows that they are all thieves,” said Fella, 52, who has been active in the protest movement against the “system” since it began on February 22.
She said Bouteflika “wanted to compete” with regional rivals by overshadowing Morocco’s Hassan II mosque in Casablanca and Tunisia’s mosque built by another fallen autocrat, Zine El Abidine Ben Ali.
In Algiers, police still guard the construction site, which so far is only accessible to the workers.
“Bouteflika wanted his mosque, that’s all. This mosque is his mark,” said Mourad, a 47-year-old resident.
“The worst thing is that we can’t even get in there,” he added.
A few blocks away, 42-year-old shop owner Radia commented on the unfinished dream of Bouteflika, who has rarely been seen in public following a stroke in 2013 that affected his speech and left him wheelchair-bound.
“Bouteflika made this great mosque for himself, and now he won’t even be able to go and pray in it,” she said


Arts festival’s decision to exclude Palestinian author spurs boycott

Randa Abdel Fattah. (Photo/Wikipedia)
Updated 12 January 2026
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Arts festival’s decision to exclude Palestinian author spurs boycott

  • A Macquarie University academic who researches Islamophobia and Palestine, Abdel-Fattah responded saying it was “a blatant and shameless act of anti-Palestinian racism and censorship,” with her lawyers issuing a letter to the festival

SYDENY: A top Australian arts festival has seen ​the withdrawal of dozens of writers in a backlash against its decision to bar an Australian Palestinian author after the Bondi Beach mass shooting, as moves to curb antisemitism spur free speech concerns.
The shooting which killed 15 people at a Jewish Hanukkah celebration at Sydney’s Bondi Beach on Dec. 14 sparked nationwide calls to tackle antisemitism. Police say the alleged gunmen were inspired by Daesh.
The Adelaide Festival board said last Thursday it would disinvite Randa ‌Abdel-Fattah from February’s ‌Writers Week in the state of South Australia because “it ‌would not ​be ‌culturally sensitive to continue to program her at this unprecedented time so soon after Bondi.”

FASTFACTS

• Abdel-Fattah responded, saying it was ‘a blatant and shameless act of anti-Palestinian racism and censorship.’

• Around 50 authors have since withdrawn from the festival in protest, leaving it in doubt, local media reported.

A Macquarie University academic who researches Islamophobia and Palestine, Abdel-Fattah responded saying it was “a blatant and shameless act of anti-Palestinian racism and censorship,” with her lawyers issuing a letter to the festival.
Around 50 authors have since withdrawn from the festival in protest, leaving it in doubt, local media reported.
Among the boycotting authors, Kathy Lette wrote on social media the decision to bar Abdel-Fattah “sends a divisive and plainly discriminatory message that platforming Australian Palestinians is ‘culturally insensitive.'”
The Adelaide Festival ‌said in a statement on Monday that three board ‍members and the chairperson had resigned. The ‍festival’s executive director, Julian Hobba, said the arts body was “navigating a complex moment.”

 a complex and ‍unprecedented moment” after the “significant community response” to the board decision.
In the days after the Bondi Beach attack, Jewish community groups and the Israeli government criticized Prime Minister Anthony Albanese for failing to act on a rise in antisemitic attacks and criticized protest marches against Israel’s war in ​Gaza held since 2023.
Albanese said last week a Royal Commission will consider the events of the shooting as well as antisemitism and ⁠social cohesion in Australia. Albanese said on Monday he would recall parliament next week to pass tougher hate speech laws.
On Monday, New South Wales state premier Chris Minns announced new rules that would allow local councils to cut off power and water to illegally operating prayer halls.
Minns said the new rules were prompted by the difficulty in closing a prayer hall in Sydney linked to a cleric found by a court to have made statements intimidating Jewish Australians.
The mayor of the western Sydney suburb of Fairfield said the rules were ill-considered and councils should not be responsible for determining hate speech.
“Freedom ‌of speech is something that should always be allowed, as long as it is done in a peaceful way,” Mayor Frank Carbone told Reuters.