Culture or cruelty? Camel fighting persists in Pakistan despite ban

Pakistan’s authorities organize sporadic crackdowns on the illegal practice. (AFP)
Updated 06 March 2019
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Culture or cruelty? Camel fighting persists in Pakistan despite ban

  • A Welfare Organization lawyer said the wounded animals do not receive appropriate care
  • Camel wrestling is also popular in Afghanistan and the Middle East

RAJIN SHAH, Pakistan: Thousands cheer as a caravan of camels outfitted in decorative saddles and garlands lumber across a dusty pitch to fight — a sport that is officially banned in Pakistan but remains popular.
The crowd screams to the din of dhol drums and inch closer to the animals as anticipation mounts ahead of the bout, which is part of a festival in the central city of Layyah.
Before the fight begins, the camels are stripped of their festive pom poms and bells.
Then the games begin.
Animals wrestle with their necks and bite as they attempt to pin their adversary to the ground. There are howls of pain and grunts.
“It is a cultural fair and people came here to see it with passion and zeal,” spectator Atiq ur Rehman told AFP.
Eventually the referee declares a winner, prompting fans to surge forward to encircle the victorious animal.
The owner sits proudly on the camel’s back celebrating success — but also prize money of around $715.
Camel fighting is illegal in Pakistan but the event at the Layyah festival still draws a significant crowd.
The country has a long history of bloodsports — with bears, cocks, and dogs, among the other creatures forced to fight.
“According to the Pakistani law, all animal fights are illegal,” said lawyer Abdul Ahad Shah of the Animal Welfare Organization.
He added that most camels injured in the fights are not given proper medical care.

“Villagers use local remedies to treat wounds. It’s cruel,” Shah explained.
Enthusiasts brush away the criticism, saying the fights are a tradition in the country’s Punjab heartland.
The animals are usually trained for more than a year before they take part in any fights.
“It shows our culture,” said local elder Muhammad Ali Jatoi. “People gather here, greet each other and forget the anxieties of life.”
Pakistan does little to enforce its bans on any kind of animal fighting, though there are sporadic crackdowns.
Last year it passed an amendment to its Prevention of Cruelty to Animals Bill which suggested the fine for inciting animals to fight should be increased from $0.36 to around $2140.
The original law was set by the British in 1890 and had not been amended.
The Qur'an also instructs Muslims to avoid animal fighting as a sport.
Camel wrestling is also common in Afghanistan and the Middle East. The practice dates back thousands of years.
In Turkey, which hosts the hugely popular Selcuk Camel Wrestling Festival, local media reported attempts by local politicians for the activity to be listed on the UNESCO Intangible World Heritage List.


Makkah museum displays world’s largest Qur’an

Updated 04 February 2026
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Makkah museum displays world’s largest Qur’an

MAKKAH: The Holy Qur’an Museum at the Hira Cultural District in Makkah is showcasing a monumental handwritten copy of the Holy Qur’an, recognized as the largest Qur’an of its kind in the world.

The manuscript measures 312 cm by 220 cm and comprises 700 pages, earning the museum recognition from Guinness World Records for displaying the world’s largest Qur’an, the Saudi Press Agency reported.

The manuscript is a magnified reproduction of a historic Qur’an dating back to the 16th century, the SPA stated.

The original copy measures 45 cm by 30 cm, with the chapters written primarily in Thuluth script, while Surah Al-Fatiha was penned in Naskh, reflecting the refined artistic choices and calligraphic diversity of the era.

The Qur’an is a unique example of Arabic calligraphy, gilding and bookbinding, showcasing Islamic art through intricate decorations, sun-shaped motifs on the opening folio, and elaborately designed frontispiece and title pages that reflect a high level of artistic mastery.

The manuscript was endowed as a waqf in 1883. Its original version is currently preserved at the King Abdulaziz Complex for Endowment Libraries, serving as a lasting testament to Muslims’ enduring reverence for the Qur’an and the richness of Islamic arts across the centuries.