On Jerusalem’s edge, a ‘nowhere land’ for Palestinians

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Around 100,000 people live in the five-square-kilometer area. (AFP)
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Homes are far more affordable in Kufr Aqab than inside Jerusalem. (AFP)
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Kufr Aqab is among a handful of locations that occupy a unique and bizarre status in the Israeli-Palestinian conflict. (AFP)
Updated 26 February 2019
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On Jerusalem’s edge, a ‘nowhere land’ for Palestinians

  • ‘Life here has become unbearable,’ says shop owner Abu Mohammed, who has lived in the area for 25 years
  • Kufr Aqab is among a handful of locations that occupy a unique and bizarre status in the Israeli-Palestinian conflict

KUFR AQAB: Palestinian residents of Kufr Aqab, just north of Jerusalem, could be forgiven for thinking they live under two governments at once, or perhaps none at all.
They pay taxes to Israel, which collects their trash and theoretically plans their roads. But electricity and water come from Palestinian companies, and when the police come to the often-lawless area, they too are Palestinian.
Both the Israeli and Palestinian authorities say they provide services to the area, but residents say in reality no one is in control.
They say the result is an often chaotic nowhere-land where high-rise buildings are constructed only a few meters apart and rubbish piles up on roadsides.
“Life here has become unbearable,” said shop owner Abu Mohammed, who has lived in the area for 25 years.
Kufr Aqab is among a handful of locations that occupy a unique and bizarre status in the Israeli-Palestinian conflict.
Israel considers the area part of Jerusalem, which it fully controls. But Kufr Aqab lies on the other side of Israel’s separation barrier dividing Jerusalem from the occupied West Bank.
As such, the Israeli government has only partial control over the area, operating through contractors and a community administration.
Its police officers rarely, if ever, patrol, though the army is known to enter to carry out arrests.
Around 100,000 people live in the five-square-kilometer (two-square-mile) area, hit by high rates of crime and poverty.
On a recent visit AFP saw trash piled on the side of streets next to buildings without proper sewage systems.
“The fugitives from Israel come here and the fugitives from the Palestinian Authority come here and there is no one to control them,” said Abu Mohammed.
Why then, do the residents remain? The key lies in the unique status of the area.
Unlike their counterparts in the West Bank, Palestinians from Jerusalem hold ID cards that grant them access to the city and all of Israel.
West Bank ID holders, on the other hand, have to apply for permits to enter Jerusalem.
If Palestinians from Jerusalem are proved by Israeli authorities to be living beyond the wall, they can be stripped of their Jerusalem IDs — but not in locations like Kufr Aqab.
Palestinian figures estimate that around 85 percent of Kufr Aqab residents are Jerusalem ID holders.
Homes are also far more affordable there than inside Jerusalem.
Yusef Qassam, 63, can’t live in Jerusalem because he has a West Bank ID, but his wife is from the city and their four children have Jerusalem IDs.
So, the family lives in an apartment in Kufr Aqab.
“If the Israelis prove that she lives in the West Bank, she will lose her Jerusalem ID. We know that Israel is emptying Jerusalem of Palestinians,” he said.
This is a common Palestinian accusation about the disputed city — one that Israel denies.
Israel occupied east Jerusalem in the 1967 Six-Day War and later annexed it in a move never recognized by the international community.
It sees the entire city as its capital, while the Palestinians want the eastern sector as the capital of their future state.
Ben Avrahami, senior adviser for east Jerusalem affairs to Israel’s Jerusalem mayor, said the municipality treats Kufr Aqab as “an inseparable part of Jerusalem.”
“There is a lot of influence and involvement in infrastructure: paving roads, planning and construction,” he said, denying that residents were paying taxes without receiving any services.
The Palestinian Authority also has representation in the area.
“We are different to the Israeli municipality because we are working here to protect the Palestinian presence in the region,” said Ashraf Al-Ramuni from the Palestinian Kufr Aqab municipality.
He said it spends around $1 million annually on infrastructure projects there.
Munir Zughair, who has been campaigning to improve the situation in the area for years, says he has filed cases against the Jerusalem municipality demanding it prevent unregulated building works.
He estimates there are more than 300 buildings over 10 stories high in the area, none of which are subject to any licensing laws.
Residents may have moved “to escape the cost of living in Jerusalem,” he said, but “at the same time they are obliged to pay the municipal taxes” and should be given the same services.


Hallelujah! This Christmas, join us as we wish for peace across the region

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Hallelujah! This Christmas, join us as we wish for peace across the region

RIYADH: In continuing with a tradition that began in December 2022, Arab News extends a heartfelt Merry Christmas to our Christian readers and all who celebrate. This year’s special edition spotlights Christmas across the Middle East, emphasizing interfaith harmony, resilience and cultural integration. All wrapped with a special, and sincere, message of hope that we see peace spreading across the region in 2026.
Leading our coverage is an exclusive column from renowned scholar Dr. Mohammad bin Abdulkarim Al-Issa, secretary-general of the Muslim World League and president of the Organization of Muslim Scholars. His message clarifies a vital principle: “There is no Shariah text that prohibits congratulating non-Muslims on their religious holidays, including Christmas.” He frames this goodwill not as a dilution of faith, but as its strength; one that affirms human dignity and fosters the social harmony desperately needed today.
This theme of solidarity amid suffering is echoed from Bethlehem, where Palestinian pastor Rev. Dr. Munther Isaac explains that Palestinian Christianity is inseparable from national identity. In response to Gaza’s devastation, his congregation erected a nativity scene from rubble, the infant Jesus wrapped in a keffiyeh. “It was a message of faith,” he states. “Christ stands in solidarity with the suffering ... because he was born into suffering.”
From this depth emerges stories of renewal. In Damascus, festive lights return as Syrians of all faiths embrace a fragile peace. In Lebanon, celebrations pierce through political gloom with moments of joy. Jordan’s public spaces glow with trees and Fairouz’s Christmas hymns, while the UAE’s multicultural diaspora erupts in bustling, festive unity.
The historical and intellectual depth of the region’s Christian heritage is underscored by Dr. Abdellatif El-Menawy, who notes Egypt’s indispensable role in shaping Christianity from a spiritual message into a civilization. This legacy of deep-rooted faith finds vibrant, modern expression.
Here in Saudi Arabia, the festive season is acknowledged with innovative hospitality, as chefs reimagine Christmas menus through a lens of local flavors and creative culinary identity.
This special edition paints a picture far richer than simple seasonal cheer. It reveals a Middle East where different faiths deepen their own roots by extending respect to others, where celebrations are woven with threads of historical endurance, and where the message of Christmas — one of hope, peace and shared humanity — resonates with cheer and confidence.