How Arab cinema is throwing off the shackles of cultural colonialism

Making a movie. (Shutterstock)
Updated 02 October 2018
Follow

How Arab cinema is throwing off the shackles of cultural colonialism

  • International film critic, author and curator Joseph Fahim sheds light on the Arab film scene
  • He regards the recent opening up of cinema in Saudi Arabia as a positive

LONDON: “I left Baghdad without a homeland, without a family, without knowing the fate of my missing father. Did I choose exile with her empty roads, or did she choose me — hugging me tight to her ice-cold chest, dressing me in uncertainty, fear and need?”
These words from the 2017 film “Stories of Passers Through,” produced and directed by Koutaiba Al-Janabi, give some idea of the pain and loneliness he experienced after fleeing Iraq as a young man of 17. It took Al-Janabi 30 years to finish the film of his long journey of estrangement.




Stories of Passers Through. (Supplied)


For international film critic, author and curator Joseph Fahim, it is important that this type of film is seen. That’s why he chose to include it in the recent SAFAR film festival organized by the Arab British Center, which he curated under the theme “A Literary Journey through Arab Cinema.”
“I chose (that film) because I wanted to highlight movies that have been overlooked, as well as new discoveries,” he tells Arab News.
Fahim was disappointed that the film fell off the radar after screening at the Dubai International Film Festival in 2017. But he has a theory about why quality work can get buried.
“These days, if you want your movie to go lots of places you need financial backing,” he says. “Al-Janabi didn’t have such backing or connections. Financial powers control cinema.”
Fahim’s job as a film critic has given him extensive insight into all movie genres. And he sees a need for a major shake-up in the system that has the international movie industry in a stranglehold.
“The global film system is not really working. There are way too many movies being produced that nobody is watching. Supply far exceeds demand,” he says. “The decision makers think they know what makes movies work, and what will sell and what won’t. In many cases they are wrong, and you get so many stories of a similar type. The decision makers need to be changed.”
One particular change Fahim feels is urgently needed is a cultural shift away from entrenched Western influences.
“The fact of the matter is that a high proportion of co-productions, distributors and producers keep demanding the same stories and same themes. There is an element of cultural colonialism still in place that dictates what kind of stories can be told,” he says. “Why would a decision maker from France come and tell a Palestinian filmmaker that his story could be set in Bordeaux rather than Ramallah? Who the hell is he to say that?
“How to break this mold is the main challenge. It requires a lot of things,” he continues. “There are not many resources in the Arab world — and of course there is the issue of censorship.”
Fahim recognizes that any such cultural change will be slow, especially taking into account the turmoil afflicting many Arab regions. He points out that Lebanon has just postponed the Beirut International Film Festival due to the country’s turbulent political and economic situation and the unrest on its borders.
“Everyone is super-scared. Nobody wants to come. Investors are staying away, and the banks are indicating that things could get worse,” he says. “It’s tough times. And even those countries that are stable have problems with censorship.”
Against this backdrop, he regards the recent opening up of cinema in Saudi Arabia as a positive.




Joseph Fahim. (Arab News)


“The fact that filmmakers, for the first time, have the resources — and some freedom — to create work is a great thing. The fact that people can now see movies in the country rather than going to Bahrain is great. I would assume that, at some point, Saudi Arabia will have a film festival, which will be intriguing.”
Fahim is well-versed in Saudi Arabia’s admittedly limited cinematic history. “I have followed Saudi filmmakers for over a decade,” he says. “I think I was one of the first to write about Haifaa Al-Mansour and her wonderful movie ‘Wadjda.’”
Another reason for optimism about the state of regional cinema is that Fahim has a packed schedule in the near future.
“I will be on jury duty in Turkey, then I’m giving a workshop about Arab cinema in Beirut and then I might be going to Ramallah for a film festival. It’s endless,” he says.
That constant travel might be a good omen for the health of regional cinema, but Fahim, it seems, would be happy to have time to settle. He has a house in Cairo but is hardly ever there as all his family and friends have left the country. He hasn’t worked in Egypt since 2014. He is clearly depressed by the failure of the Arab Spring and the disruption it has caused, not least to filmmakers.
At the moment, he is living, like so many from the region, like a nomad — “out of a suitcase.”
“I don’t know what home is.,” he says. “I don’t have any family left in Egypt.”
But films offer him some solace.
“Movies have been one of the few constants in my life. I still remember the very first movie I saw – “The Wizard of Oz” — when I was four. I also recall seeing Fellini’s “La Dolce Vita” at a cultural center and going on to discover that there were these great filmmakers called Ingmar Bergman and Luis Buñuel and so on. I’m 35 – I have been working for more than 13 years and I’m still discovering something new every day. That’s what’s exciting about cinema.
“Why do we love stories – why do we still need stories? They give us an illusion of meaning. That’s why I have always been attached to stories. There are so many variables — love of the image, beauty, honesty — so many things,” he continues.
With such passion for his subject, it’s no surprise that, for all of the difficulties the industry faces, Fahim is optimistic about the future of Arab film.
“Just look at the profile of Arab cinema this year,” he says. “We had two Oscar nominees (“Last Men in Aleppo” and “The Insult”). Lebanese director Nadine Labaki won the Jury Prize at the 2018 Cannes Film Festival for ‘Capernaum.’ We had two movies that won in Venice and another that won in Locarno. Arab cinema has become an indispensable force and it’s also doing very well at the box office. This is a fascinating period. Right now, the main challenge is achieving consistency and figuring out how Arab filmmakers can create the movies they want to create.
“The situation in the Arab world now is difficult. But, for me, that means there is fertile ground for great cinema — for creators to try and work around the system and create great stories,” he concludes. “There are so many great stories in the Arab world.”


Saudi pop star Mishaal Tamer feels ‘honored and grateful’ ahead of sold-out London gig

Updated 17 May 2024
Follow

Saudi pop star Mishaal Tamer feels ‘honored and grateful’ ahead of sold-out London gig

  • Singer tells Arab News his fans in the city have a special place in his heart but he owes his success to people all over the world who have embraced his music
  • He says his debut album, “Home is Changing,” out in October, is a tribute to the changes and reforms that have swept through the Kingdom in recent years

LONDON: Saudi singer Mishaal Tamer said he feels honored to be performing his first headline show outside Saudi Arabia in London and is grateful to his fans there for their support.

Speaking to Arab News ahead of his sold-out gig on Friday at Camden Assembly, a live music venue and nightclub in Chalk Farm, Tamer said his fans in London will always have a special place in his heart.

“The people attending the show in London have been with me from before the starting line and I really appreciate that,” he said of the 220 people who will attend the event. “I will love those people forever and they will be in my heart forever.”

Tamer also thanked his fans in Saudi Arabia and elsewhere in the world, saying he owes his success as an independent artist to them.

“The kids that are back home and the ones abroad that have found me have been supporting me,” he said. “This would be impossible without them. I am grateful to the fans for listening to the music and sharing it.

He told how he was approached by two fans in a restaurant after arriving in the UK, which helped him realize how his profile was growing.

“One of them was Saudi, the other wasn’t,” Tamer said. “When I looked at that, it made me realize that not only was this bigger than I expected for me, as an artist, but that what we’re doing is bigger than me.”

His debut album, “Home is Changing,” is due for release in October and he said it is a tribute to the changes and reforms that swept through the Kingdom in recent years.

“There are so many opportunities that keep popping up, so many cool new things,” he added. “People have the freedom and creativity to make the world around them and the environment around them, to shape it into what they see in their heads.

“It feels almost like every other country is decaying whereas the Kingdom is growing and that feeling makes me proud.”

The evolution of Saudi Arabia “sets an example of always being hopeful for the future and having a positive attitude,” Tamer said. “And I think the optimism that we have right now in the Kingdom is a beautiful thing.”


Saudi filmmaker Abdulrahman Sandokji’s ‘Underground’ discusses the Kingdom’s music scene

Updated 17 May 2024
Follow

Saudi filmmaker Abdulrahman Sandokji’s ‘Underground’ discusses the Kingdom’s music scene

  •  ‘Unfolding the unseen is my thing,’ says Abdulrahman Sandokji

DUBAI: “In film school, they tell you that your first film should be a documentary — train in a simpler form, then go to fiction,” says Saudi filmmaker Abdulrahman Sandokji. “So, naturally, I started with documentaries. But I got hooked.”

Over 15 years later, Sandokji still hasn’t moved on to fiction. Not that that’s an issue for him. His documentaries — produced by the company he founded, Basar Media — have proven immensely satisfying.

“A fiction film can take one or two years to shoot. I have no patience with waiting days and days to shoot one scene. I want things faster and more surprising,” he tells Arab News.

Sandokji (front, center) on set, shooting “Underground.” (Supplied)

“And (documentaries) are honest. You’re talking about real stories. Unfolding the unseen is my thing, you know? I want to go into these deep places and show them to people,” he continues. “It’s a way to understand people, to really see people. To pick a flower from lots of beautiful gardens and plant them in your own garden. It’s more of a journey of discovery for me, you know? That’s what I love about documentaries.”

Sandokji’s breakthrough came with his 2014 film “Phosphine,” which he describes as a “Michael-Moore style” investigative documentary. It explored how the titular chemical — a potentially deadly respiratory poison — had been used (out of ignorance rather than malice) in homes to kill cockroaches, rats and other pests. While the actual occupants had been told to leave their apartments for five or six days, their neighbors were not, and the odorless gas killed them.
Sandokji put his documentary up on YouTube. It got 5 million views in five days, he says, adding that, at the time, he and his colleagues were delighted if they got 100,000 views on any of their videos, because they “weren’t funny — they weren’t comedies.” But “Phosphine” ended up making a difference to society, as well as to Sandokji’s career.

On set for “Underground.” (Supplied)

“We were on TV shows and talk shows — we were overwhelmed. Lots of social movement happened and governmental sectors held very urgent meetings about this substance. The Ministry of Health set up a hotline about it,” he says. “That was when I thought, ‘OK. Maybe this is your thing. Being a voice for those who want their voices to be heard.’”

Unlike “Phosphine,” Sandokji’s latest doc, “Underground,” is not a “tragic story.” But, once again, it was a “journey of discovery” for him — one that delves into the Kingdom’s burgeoning alternative music scene.

The idea — as for many of his films — was not Sandokji’s own. “When I analyze myself, I’m more of a person who receives an idea and then gets to enlarge it,” he says. “When I generate an idea myself, people go, ‘Mmm. No.’” He laughs. “They’ll go, ‘How about this idea instead?’ I’m like the gas — just throw the spark on me and I’ll explode, you know?”

Sandokji’s “Underground” was a “journey of discovery” for him. (Supplied)

The “spark” for “Underground” came from a friend, Tamer Farhan. “He’s passionate about underground music. He knows all these artists,” Sandokji says. “And he opened the window to me and said ‘Come and have a look.’”

What Sandokji found was a wealth of talent and experience that has largely gone unnoticed in Saudi Arabia — understandably, given that until recently live music was largely outlawed in the Kingdom, and music that wasn’t commercial Khaleeji pop or classical Arabic fare was frowned upon.

“These people are good people,” says Sandokji. “Over the years people talked about the music underground as this place with drugs and all this prohibited stuff. But no. They are nice. They have feelings. They love their music and they’re passionate and they’re kind.”

That passion shines through in “Underground,” whether from veterans such as metal band Wasted Land’s frontman Emad Mujallid or relative newcomers such as DJ Cosmicat (Nouf Sufyani) and Salma Murad. All the artists involved are given the opportunity to discuss their craft and love for music in depth, and to play some of their music live.

Sandokji believes “Underground” has the potential to grab international attention. (Supplied)

“(The songs) are not recorded and synced,” Sandokji says. “I wanted to show the audience how talented they are.”

So far, that audience is whoever attended the premiere on the opening night of the Saudi Film Festival on May 2 — another landmark for Sandokji, he explains. “Usually they choose fiction films — good fiction films — for the opening. I was always watching them thinking ‘When am I going to make a movie that could be screened in the opening? I’m a documentary maker, nobody would give me that chance.’ But it happened.”

And he believes “Underground” has the potential to grab international attention. It’s already been submitted for consideration at several large festivals, but the main aim since he started shooting it in 2022, Sandokji happily admits, has been to get the film on Netflix. There are also discussions underway about turning it into a TV series.

“It’s something people will want to know more about, I think,” he says, before citing the words the movie concludes with, when Murad is discussing what music means to her: “It’s powerful. It’s beautiful.”

“When Salma said that, I had goosebumps,” Sandokji says. “I thought, ‘Yes! These are the words the movie has to end with.’ Music is powerful; it can make you very strong, it can make you very weak… it’s magical.”


El Seed launches Tunisian olive oil brand Tacapae with artworks for bottles 

Updated 17 May 2024
Follow

El Seed launches Tunisian olive oil brand Tacapae with artworks for bottles 

DUBAI: French-Tunisian artist El Seed’s take on Arabic calligraphy (sometimes referred to as ‘calligraffiti’) has embellished favelas in Brazil, marginalized buildings in Cairo, and the Saudi desert. He is known for working with local communities to share messages of human connection, based on quotes from influential writers and philosophers.  

In a departure from his usual large-scale artworks, the artist recently launched his most intimate endeavor to date. The project is called “Tacapae” and consists of olive oil-filled bottles decorated with El Seed’s swirling calligraphy. The name of the brand is inspired by the ancient Greek name of the artist’s hometown, Gabes, in southern Tunisia, from where the olive oil is sourced.  

The most powerful aspect of the ceramic, handmade bottles is the quote El Seed used. (Supplied)

“I didn’t want to call it ‘El Seed Olive Oil’ because I don’t link the oil to myself,” El Seed tells Arab News at his Dubai studio in Alserkal Avenue. “I’m the founder, but the goal is to have a bottle designed by other artists every year. It’s a kind of partnership.”  

El Seed explains that his cousin informed him of a plot of land for sale in Gabes. “And it happened that the olive trees of this land were planted by my great-grandfather,” he says.  

El Seed purchased the land and its trees now provide the oil for Tacapae. A total of 31 bottles (a tribute to the land’s original 31 trees) were personally hand-finished by the artist himself.    

A total of 31 bottles (a tribute to the land’s original 31 trees) were personally hand-finished by the artist himself.  (Supplied)

The most powerful aspect of the ceramic, handmade bottles is the quote El Seed used. Translated into Arabic from a quote by 20th-century US novelist John Dos Passos, it reads: “You can snatch a man from his country but not the country from a man’s heart.”  

Those words have resonated with El Seed his whole life. “Nobody can take away from you all the memories that you carry for a particular place,” he says. “I grew up in France, I live in the US and Canada and I spend some time in the Middle East, but my main focus is in Tunisia. I carry it with me.” 


The story behind Saudi artist Alia Ahmad’s alluring abstracts

Alia Ahmad's 'Alwasm' at the Diriyah Contemporary Art Biennale in Riyadh. (Supplied)
Updated 16 May 2024
Follow

The story behind Saudi artist Alia Ahmad’s alluring abstracts

  • Ahmad is garnering international attention, with two solo exhibitions in Europe  

RIYADH: Hanging at the Diriyah Contemporary Art Biennale in Riyadh is a large canvas titled “Alwasm,” a 2023 painting by Saudi artist Alia Ahmad. It’s an instant showstopper. Guests on the opening night of the event, which runs until May 24, gathered around the painting, which was inspired by Wadi Hanifah in the Najd region of Riyadh, which is where the biennale is being staged. Commissioned for the event, the painting’s alluring warm tones and lively hues capture the titular period between October and December when the weather becomes cooler and there is respite from the arid desert heat.  

Ahmad is on a roll. Since graduating from London’s Royal College of Art with a Master’s in 2020, the 28-year-old Riyadh-based painter has staged several solo exhibitions in her home country and has increasingly garnered international attention for her abstract expressionist canvases that depict the natural and urban landscape of her home country. Ahmad says she considers paintings “social spaces” as well as “blueprints.” 

Alia Ahmad's 'Malga—The Place In Which We Gather,' which sold for $128,786 at auction this year. (Courtesy of Phillips)

“These paintings represent my version of the landscape,” Ahmad tells Arab News. “They include elements that may be references to birds or various color palettes that aren’t necessarily found in the landscape, but that represent how I view it. I’m addicted to incorporating my imagination.” 

The desert landscape, she stresses, “is not necessarily dry or empty. It has so much more.” And that is what she captures in the lush, lyrical brushstrokes of her abstract works, which are filled with references to local culture. “The traditional Arab bedouin dress is filled with color. As are the tents,” she says. “Women here have traditionally embellished their gowns. Where does this sense of vibrant creativity come from? The color and playfulness we imbue our traditional dress and items with comes from the landscape.” 

Ahmad recently staged her first solo exhibition in Europe. “Terhal Gheim (The Voyage of the Clouds)” runs at White Cube in Paris until May 18.  

On March 7 this year she sold her first work at auction at the Phillips 20th Century & Contemporary Art sale in London. Her painting “Malga — The Place in Which We Gather” sold for four times its estimate, bringing in a remarkable £101,600 (roughly SAR475,825). 

Ahmad's works on display in London's Albion Juene Gallery. (Gilbert McCarragher)

And on May 2, another solo exhibition — “Thought to Image” — opened in London at Albion Jeune. Running until June 12, the show presents Ahmad’s alluring abstract landscapes, inspired by the hues of traditional textiles created by Sadu weavers of Bedouin tribes and the Arabic calligraphic script known as khatt. 

“Much of my inspiration comes from textiles,” she explains. “At one point I was obsessed with buying pieces of fabric and making collages.”  

She also used to draw stick-figure cartoons as a child, she adds. Those amateur drawings were works in progress — an aspect Ahmad continues to enjoy in her practice. “I loved the idea of having a drawing in progress to then fill in the blanks of what the character might look like later,” she says.  

Ahmad’s paintings today are an amalgamation of various aspects of her homeland — its rich natural environment from the desert to the lush palm trees and other vegetation, local dress, jewelry and animals. She brings all of them together to depict in colorful abstract forms the richness of Saudi heritage, particularly that of her home region of Najd. 

Her works, as international gallerists and collectors have found, are rife with specific local details that connect in some way with people across the world, even if only by piquing their curiosity about a country that has only recently really opened up to visitors. 

Ultimately, Ahmad’s paintings serve as a unique reference point during a time of monumental social and economic change in the Kingdom, revealing and documenting a moment of both transformation and a desire to retain and promote Saudi’s rich heritage. 

Her imaginary landscapes also include flattened perspectives, nods to her previous training in digital graphics. They reflect the futuristic visages of the modern world coupled with the beauty of the undulating curves of the desert landscape and the colorful attributes of Arabian culture. 

Each painting takes the viewer on a voyage into a vibrant abstract world that echoes aspects of everyday reality. 

As Ahmad puts it: “They are all playful paintings and I make sure that each work and each show I stage retains that aspect of curiosity.” 


Saudi Arabia’s Wadi AlFann Publications launches art books after Venice showcase

Updated 17 May 2024
Follow

Saudi Arabia’s Wadi AlFann Publications launches art books after Venice showcase

DUBAI: AlUla-based Wadi AlFann Publications has launched two books — Saudi artist Manal AlDowayan’s “Oasis of Stories” and US artist Mark Dion’s “The Desert Field Guide.” 

“Oasis of Stories” showcases drawings collected from AlDowayan’s participatory workshops with communities throughout AlUla, engaging over 700 Saudi women, leading up to her participation as the Kingdom’s representative at this year’s Venice Biennale.  

The artworks portray various aspects of the women’s lives, reflecting the rich tapestry of their culture and identity. 

Saudi artist Manal AlDowayan. (Supplied)

Dion’s book assists “visitors and locals in unlocking the vast natural history of (AlUla) as well as its growing status as a cultural site,” he told Arab News.  

“The deserts of AlUla are places of astonishing beauty and uncanny life forms,” Dion added. “The guide playfully, and at times mischievously, places Wadi AlFann in a global context, while highlighting unique life forms visitors might encounter. I am really trying to encourage a sense of wonder by emphasizing that the more you know about the desert, the more marvelous it becomes.” 

AlDowayan and Dion hosted a panel discussion at the biennale last month and delved into their new launches, exploring how participation is fundamental to their practice as well as delivering insights on the desert. 

Wadi AlFann’s Venice showcase featured the first five artists commissioned for the upcoming ‘cultural destination’ — AlDowayan, Agnes Denes, Michael Heizer, Ahmed Mater and James Turrell. They are producing artworks for eponymous AlUla valley, covering an area of 65 square kilometers. The project is scheduled to open its doors to visitors in late 2026. 

AlDowayan told Arab News: “The most beautiful thing I have realized (at the Venice Biennale) … is the humanity we share and the language that we are trying to bring, about care, about climate change, and about preserving our languages and not really looking to the Western canon of how we are defined.”