The essential steps for a healthy Hajj

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A policeman sprays pilgrims with cooling water near Al-Haram Mosque. (Getty Images/AFP)
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Air conditioned comfort in the ‘Tent City’ of Mina, near Makkah. (Getty Images/AFP)
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Pilgrims in Makkah.
Updated 10 August 2018
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The essential steps for a healthy Hajj

LONDON: Today’s Hajj pilgrims will experience unprecedented comfort compared to those of even just 20 years ago. In the last decade the Saudi government has pumped billions of dollars into providing modernized services and amenities to accommodate the millions of Muslims who make the annual pilgrimage.

But the spirit of Hajj itself remains unchanged, said Rashid Mogradia, CEO of the Council of British Hajjis (CBH).
“Everything about getting to and staying around Makkah is easier now, thanks to streamlined systems and electronic processing, but the five days of Hajj are the essence of the journey and remain authentic,” Mogradia told Arab News.
Mogradia, who has completed the Hajj journey five times himself, will join around 25,000 fellow Brits this year as he once again travels to Makkah for the ultimate spiritual journey.
“When you’re in the barren desert and wearing nothing but two pieces of cloth, you leave the creature comforts behind. This is the real Hajj experience. It is ever challenging and spiritual,” he said.

Physical preparation
As the Hajj consists of a series of physically demanding rituals, pilgrims have to be in their best physical condition. Conducted over five days, it includes rigorous exercises such as the circular, counter-clockwise procession around the Kaaba, and the symbolic stoning of evil.
Mogradia advised: “There is a lot of walking involved, so it’s important to invest in decent footwear. Once you’ve bought the footwear, make sure you walk similar distances in the new shoes before you travel to Makkah.”
Zohra Sarwari, a California-based Muslim author and coach, recommends walking long distances before the Hajj. “You should walk at least two to five miles a day,” she said.
Her words are borne of hard experience: “When we did the Hajj it was just after my daughter had been born ... I had not exercised for almost two years. I thought because I was young it would be a piece of cake for me. Boy, was I wrong.”
Although she managed to walk “most of the way” from Makkah to Mina and back, she admitted: “Let’s just say I wanted a wheelchair due to the difficulty of it all,” she said.
The international life and business coach also recommends “doing cardio and being in shape” because this will make the Hajj experience easier and more relaxing.
She added: “It’s also important to eat healthily before the trip and on the trip itself to maintain energy levels. The food is very fattening in some of the Hajj packages. Go for the lighter items, you will find it easier to perform your Hajj properly without feeling exhausted.”

Prepping mind and soul
In the words of Dr. Aslam Abdullah, resident scholar at online Muslim community IslamiCity.org, the Hajj is “more than an adventure.”
“It is a journey into self-reflection and personality development. It’s an experience that allows Hajjis to live the brotherhood and sisterhood of humanity. It is a journey for learning the art of sacrifice; it allows pilgrims to connect with the divine,” he said.
“Many pilgrims prepare for decades before embarking on this journey … so when they experience any hardship at Hajj, they use the endurance and strength they have built over years to overcome it.”
Sarwari emphasized being spiritually and mentally steeled. “You are there to connect to your Creator, to appreciate all that you have, and understand the purpose of this life a bit more.”
The coach said pilgrims should read books and watch videos to learn about the process of Hajj beforehand. “This is so they understand what each step means, so that they know how to perform them and appreciate why we do them,” she explained.
Sarwari also said it is important to ask people about their experiences to get their thoughts on what to do and what to avoid during the trip.
The coach added that pilgrims should “clarify their intentions” before embarking on the Hajj.
“Personally, I didn’t use the phone except to let my dad know that we got there safely. I wasn’t there to talk on the phone, or record everything. I was there to connect to my Lord,” Sarwari said.
“I wanted to make sure I prayed on time, I did my dhikr (remembrances), read the Qur’an, helped others and taught the sisters. Immerse yourself in the moment and be there. Forget about the world while you’re there.”
Mogradia said Hajj pilgrims have a “moral obligation” to bring the experience back with them and share it with their community — Muslims and non-Muslims alike.
“Hajj (pilgrims) are guests of God and they should bring that experience back to the community. The Hajj experience shows that people from all corners of the world can actually get along,” said Mogradia.


‘A den of bandits’: Rwanda closes thousands of evangelical churches

Updated 22 December 2025
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‘A den of bandits’: Rwanda closes thousands of evangelical churches

  • A 2018 law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training
  • Observers say the real reason for the closures comes down to control, noting that even those who complied with the law had been shut down 
  • President Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling

 

KIGALI: Grace Room Ministries once filled giant stadiums in Rwanda three times a week before the evangelical organization was shut down in May.
It is one of the 10,000 churches reportedly closed by the government for failing to comply with a 2018 law designed to regulate places of worship.
The law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training.
President Paul Kagame has been vocal in his criticisms of the evangelical churches that have sprouted across the small country in Africa’s Great Lakes region.
“If it were up to me I wouldn’t even reopen a single church,” Kagame told a news briefing last month.
“In all the development challenges we are dealing with, the wars... our country’s survival — what is the role of these churches? Are they also providing jobs? Many are just thieving... some churches are just a den of bandits,” he said.
The vast majority of Rwandans are Christian according to a 2024 census, with many now traveling long and costly distances to find places to pray.
Observers say the real reason for the closures comes down to control.
Kagame’s government is saying “there’s no rival in terms of influence,” Louis Gitinywa, a lawyer and political analyst based in Kigali, told AFP.
The ruling party “bristles when an organization or individual gains influence,” he said, a view also expressed to AFP by an anonymous government official.

‘Deceived’ 

The 2018 law requires churches to submit annual action plans stating how they align with “national values.” All donations must be channelled through registered accounts.
Pastor Sam Rugira, whose two church branches were shut down last year for failing to meet fire safety regulations, said the rules mostly affected new evangelical churches that have “mushroomed” in recent years.
But Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling.
“You have been deceived by the colonizers and you let yourself be deceived,” he said in November.
The closure of Grace Room Ministries came as a shock to many across the country.
Pastor Julienne Kabanda, had been drawing massive crowds to the shiny new BK Arena in Kigali when the church’s license was revoked.
The government had cited unauthorized evangelical activities and a failure to submit “annual activity and financial reports.”
AFP was unable to reach Kabanda for comment.

‘Open disdain, disgust’ 

A church leader in Kigali, speaking to AFP on condition of anonymity, said the president’s “open disdain and disgust” for churches “spells tough times ahead.”
“It is unfair that even those that fulfilled all requirements are still closed,” he added.
But some say the clampdown on places of worship is linked to the 1994 Rwandan genocide in which around 800,000 people, mostly ethnic Tutsis, were slaughtered.
Ismael Buchanan a political science lecturer at the National University of Rwanda, told AFP the church could sometimes act as “a conduit of recruitment” for the Democratic Forces for the Liberation of Rwanda (FDLR), the Hutu militia formed in exile in DR Congo by those who committed the genocide.
“I agree religion and faith have played a key role in healing Rwandans from the emotional and psychological wounds after the genocide, but it also makes no sense to have a church every two kilometers instead of hospitals and schools,” he said.
Pastor Rugira meanwhile suggested the government is “regulating what it doesn’t understand.”
It should instead work with churches to weed out “bad apples” and help them meet requirements, especially when it comes to the donations they rely on to survive, he said.