PROVIDENCE, Rhode Island: Now that women in the Navy can wear ponytails, men want beards.
The Navy said last week that servicewomen could sport ponytails, lock hairstyles, or ropelike strands, and wider hair buns, reversing a policy that long forbade females from letting their hair down.
Servicemen immediately chimed in on social media, asking the Navy if they could grow beards. A sailor’s Facebook post with a #WeWantBeards hashtag was shared thousands of times.
Beards were banned in 1984. The Navy wanted professional-looking sailors who could wear firefighting masks and breathing apparatuses without interference.
The Navy says that’s still the case. Still, some hope the change in female grooming standards opens the door.
Travis Rader, a 29-year-old naval physical security officer, said allowing beards would boost morale for men, just like allowing ponytails and locks has for women. There are two things that would make many Navy men happy: beards and better boots, he added.
Rader had a 6-inch-long beard when he joined the Navy after high school.
“You take something away from somebody, and they want it more,” said Rader, a master-at-arms assigned to Tinker Air Force Base in Oklahoma City.
The Navy announced it was adding grooming options for women during a Facebook Live event. Many black women had asked the Navy to be more inclusive of different hair textures. The Navy had the standards in place because of safety concerns and to ensure everyone maintained a uniform, professional look.
Rader was one of several sailors who wrote in the comments section of the Facebook Live event to press for beards. Bill Williams, a 20-year-old naval information systems technician, commented too, asking why sailors can’t have beards if bearded civilian firefighters wear masks.
Williams said he thinks a nice, well-groomed beard looks very professional.
“It’d be great because I know that when I shave for multiple days in a row, it starts to really hurt,” said Williams, who works at the Naval Computer and Telecommunications Station Hampton Roads in Virginia.
Sailors can get permission to grow a beard for religious reasons or if they have a skin condition that’s irritated by shaving. Mustaches are allowed as long as they are trimmed and neat.
“Handlebar mustaches, goatees, beards or eccentricities are not permitted,” the policy states. The Navy isn’t currently considering changing that.
Safety continues to be the primary concern, said Lt. J.G. Stuart Phillips, a spokesman for the chief of naval personnel. He referenced a 2016 study by the Naval Safety Center, which concluded that facial hair affects the proper fit and performance of respirators.
A hairy issue: Sailors tell the US Navy, ‘We want beards’
A hairy issue: Sailors tell the US Navy, ‘We want beards’
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
