Japan’s ambassador conquers Iraqi hearts and minds

Fumio Iwai. (Courtesy: en.abna24)
Updated 18 July 2018
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Japan’s ambassador conquers Iraqi hearts and minds

  • The ambassador is surprised other diplomats haven’t taken to social media to try to connect directly with host citizens
  • Iwai’s journey in the Arab world began 30 years ago, on his bosses’ orders

BAGHDAD: While foreign diplomats often struggle to win over ordinary Iraqis, Japan’s departing ambassador has stolen hearts — thanks to witty social media videos in classical Arabic and local dialects.
Fumio Iwai has been in post in Baghdad for less than three years, but his fan base reaches far beyond the heavily fortified walls of the diplomatic Green Zone.
Hundreds of thousands have been reeled in by his humble charm.
And never more so than when the bespectacled and wiry ambassador recorded a missive wearing an Iraq football jersey ahead of a potentially divisive World Cup qualifier.
The opponents? Japan.
Iraqi civil servant Haydar Al-Banna remembers this dispatch by Iwai — in June last year, since watched by over 730,000 people — fondly.
The ambassador said “I will be happy if our team (Japan) win, and I will be sad if the Iraqi team loses,” recalls 35-year-old Banna.
Moments like this have seen Iraqis claim the diplomat as their own, impressed by his deft navigation of a country still engulfed by chaos 15 years after the US-led invasion that toppled dictator Saddam Hussein.
“We say he is an Iraqi — he is like someone who has lived here for 50 years,” Banna says.

Iwai’s journey in the Arab world began 30 years ago, on his bosses’ orders.

“The Japanese foreign ministry ordered me to learn Arabic,” the 67-year-old tells AFP.
The young diplomat spent two years in Egypt, living with a family and immersing himself in the language.
Iwai says Arabic is “one of the most difficult (tongues) in the world, because of the vast number of words and expressions.”
Three decades on, he claims he is still at “the start of the road” in his efforts to master the language.
But Iraqis beg to differ.
Mention Iwai’s name in Baghdad, and the response is invariably the same — “have you seen his latest video?“
In a country obsessed by smart phones and social media, the ambassador knows how to play to a modern gallery, while respecting traditions.
The videos are short — typically between one and two minutes — allowing him to grab and maintain the attention of social media users.
But he still manages to cram in a thundering “Salam Aleikum” and other Muslim formalities, before zeroing in on a chosen theme.
On Japan Day, Iwai recorded a video at Baghdad’s international fair, in traditional Iraqi dress, with a black and white Iraqi keffiyeh scarf slung across his shoulder.
“Look how beautiful I am! Today, I am a full-blooded Baghdadi!” he beamed in that dispatch.

The ambassador is surprised other diplomats haven’t taken to social media to try to connect directly with host citizens.
“Several ambassadors speak Arabic, but it is rare that they use it to speak to the people,” Iwai tells AFP.
The diplomat says he will miss certain things about Iraq, like “dolmas” — stuffed vegetables some dub Iraqi sushi.
But there is one thing Iwai will not miss.

“The main difficulty is the weather,” he says, lamenting summertime temperatures that often surpass 50 degrees Celsius (120 Fahrenheit).
“Each time I come back here I feel it’s getting hotter and hotter,” he adds.
“That might be related to concrete walls, less green land and air pollution.”
While Iwai is due to depart this month, his fans want him to become an Iraqi citizen.
And some netizens even eye him as a future Minister of Reconstruction.
But ever the diplomat, Iwai has politely avoided causing red faces, by pointing out that Japan does not permit dual citizenship.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”