China dog meat fest opens as South Korea goes the other way

A man with his dog walks past a police cart during the Yulin dog meat festival at the Dashichang market in China’s southern Guangxi region. The festival has long drawn international criticism, with thousands of dogs traditionally being killed during the event. (AFP)
Updated 22 June 2018
Follow

China dog meat fest opens as South Korea goes the other way

  • The annual Yulin dog meat celebration opened without a hitch on Thursday
  • Eating dog to mark the summer solstice is a tradition in China’s Guangxi region

YULIN, China: As South Korea moves closer to banning dog meat, diners tuck into bowls of stewed canine in southern China, where activists are rethinking their tactics to counter a notorious festival that butchers thousands of dogs.
The annual Yulin dog meat celebration opened without a hitch on Thursday, a day after a South Korean court announced it had ruled that the slaughtering of dogs for meat was illegal.
Activists say the ruling could pave the way for the outlawing of dog meat consumption in South Korea, but there is less progress in China where advocates fear their tactics have been counterproductive.
Eating dog to mark the summer solstice is a tradition in China’s Guangxi region, where the festival has been held since 2009 to mark the occasion in the town of Yulin.
Despite rumors last year that Yulin authorities would ban dog meat sales altogether, many restaurants advertised the controversial offering this week with the veiled moniker of “fragrant meat.”
Carcasses were on display for purchase in the city’s open-air markets — though there were fewer of them than in previous years, locals said.
The Dongkou wet market downtown bustled with shoppers meandering past piles of dogs laid out atop butcher stalls for them to inspect. Others hung from hooks, their faces locked in a rigid grimace.
Market workers pulled in cartfuls of dead dogs while sweaty men blow-torched the fresher carcasses to remove any remaining fur. On the street, a man transported two live mutts in a cage on the back of his scooter.
As police patrolled outside the market premises, one woman bought a full dog for 662 yuan ($102), saying she would eat it with her family to celebrate the summer solstice.
“It’s very tasty,” another local surnamed Chen said, insisting “they’re all strays — strays and pets are different.”
Chen did not consider it cruel to consume the meat during what the Chinese zodiac system deems the Year of the Dog, quipping: “don’t you eat chicken in the year of the rooster, and pork in the year of the pig?”
But vendors were more discreet than usual.

They cooked in narrow alleys or inside their restaurants instead of preparing dog dishes in front of patrons, ushering diners inside and not serving outdoors.
Thousands of dogs are butchered during the event, the animal protection organization Humane Society International estimates — a fraction of the more than 10 million consumed each year in China.
Animal rights activists have typically attended the festival to purchase ill-fated dogs and save them from slaughter, said Qiao Wei, an activist from the Si Chuna Qiming Animal Protection Center.
But now they feel that working to establish a general ban on the dog meat trade would be much more effective.
“We have no hope that we can bring change just by going to Yulin,” he said. Simply buying dogs “doesn’t help.”
International animal rights groups concur, saying that focusing so intensively on dog meat consumption in just one city at an annual event risks becoming counterproductive.
“It would be far better to have a holistic campaign that works collaboratively across the country, engaging the government and public to acknowledge animals as our friends, not food,” said Jill Robinson, founder of the Hong Kong-based Animals Asia Foundation.
Chinese leader Mao Zedong had banned dog ownership for being bourgeois, but the ranks of China’s rising middle-class are now full of proud and loving dog owners.
This year, the foundation set up an online portal where Chinese citizens can report restaurants that operate illegally.
Tipsters have already flagged some 1,300 restaurants in 153 cities, with over 200 of them shut down, forced to stop selling the meat, or issued warnings, said Robinson.
Before the festival, animal protection groups from around the world submitted a letter with 235,000 signatures to Beijing, calling for the event’s abolishment.
The tide appears to be turning against dog meat consumption elsewhere in Asia, and Chinese animal lovers like Zhang Huahua, a 62-year-old retired lecturer-turned-activist, sense change is in the air.
Zhang came to Yulin all the way from her home in the southern province of Guangdong to submit a letter with recommendations to the local government.
Her hope is to save dog lives by changing the system itself.
In South Korea, where one million dogs are believed to be eaten annually, a court ruled that meat consumption was not legitimate grounds for killing canines, after an animal rights group accused a dog farm operator of slaughtering dogs “without proper reasons” and violating building and hygiene regulations.
Last April, Taiwan banned the consumption, purchase and possession of both dog and cat meat, with offenders facing a fine of up to Tw$250,000 ($8,170).
But many in Yulin viewed the news with a shrug.
“They can do what they want,” said a resident surnamed Huang, who nonetheless wasn’t fond of the taste of dog himself.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 11 March 2026
Follow

In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”