Depression, addiction, divorce: The hidden cost of Syria’s war

Almost everyone has suffered in some form as a result of what the UN human rights chief described as ‘the worst man-made disaster since World War II.’ AFP
Updated 16 June 2018
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Depression, addiction, divorce: The hidden cost of Syria’s war

  • 60 percent of children surveyed had symptoms of depression, 45 percent showed signs of PTSD and 65 percent had serious “psychosomatic symptoms
  • Since the civil war began in 2011, an estimated 400,000 Syrians have been killed and millions more displaced

DAMASCUS: Rawan, a 22-year-old medical student at Damascus University, confided in her aunt about her depression, but was shocked at the response.

“You should be ashamed of yourself,” the aunt replied. “A true believer never gets depressed. Don’t speak of this to anyone or they will call you crazy and no one will marry you or even trust you as a physician.”
Like many other Syrians, Rawan decided to keep her depression to herself rather than have her “faith judged and be labeled insane.”
Since the civil war began in 2011, an estimated 400,000 Syrians have been killed and millions more displaced, but the toll the conflict has taken on the mental health of people remains largely unquantifiable.
Even in the relatively liberal and cosmopolitan confines of Damascus, conservative attitudes toward post-traumatic stress disorder (PTSD) and depression hold sway. Few Syrians talk openly about how the bloodshed has affected them psychologically.
This has led to experts both inside and outside Syria warning that the country will face a wide range of social problems — from substance addiction to suicide — for years to come as generations of Syrians struggle to live with the consequences of what they have seen.
Unable to ask her family for help, Rawan’s depression left her convinced that her work as a medical student was pointless.
“Why should I go to college and study hard when I know this war isn’t likely to end soon and there will be no future for me here?” she told Arab News.
Last year, Mazen Hedar, president of the Syrian Association of Psychiatry, told a local newspaper there were only 70 mental health specialists in the country. He claimed 4 percent of the people in Syria suffer from “severe mental illnesses,” while 20-40 percent “suffer from moderate illnesses.”
But with even basic health services left in ruins by the war and fighting still taking place in many areas, the real numbers are impossible to know.
Almost everyone has suffered in some form as a result of what the UN human rights chief Zeid Ra’ad Al-Hussein described as “the worst man-made disaster since World War II” and an “immense tidal wave of bloodshed and atrocity.”
While Damascus has escaped the worst of the violence and much of the city is now relatively safe, people still feel shocked at the way their country has descended into chaos and are anxious about the future.
Layla, a 26-year-old computer engineer based in the city, told Arab News that her family do not trust Syrian health workers.
“Botched surgeries go unpunished and carelessness goes unnoticed — do you think I would trust a psychologist in a culture that still believes he’s a doctor to the crazy and that those with chronic depression, PTSD or schizophrenia belong in a straitjacket? Sorry, no,” she said.
A study of Syrian refugee children in Turkey during late 2012 and early 2013 found that 74 percent “had experienced the death of somebody they cared strongly about.”
The study, conducted by researchers at Bahcesehir University in Turkey, New York University and the Norwegian Institute of Public Health, found 60 percent of children surveyed had symptoms of depression, 45 percent showed signs of PTSD and 65 percent had serious “psychosomatic symptoms.”
Dr. Wael Al-Delaimy of the University of California told Arab News that PTSD can lead to social problems including divorce, unemployment and crime.
He said the level of trauma experienced by people in Damascus could not be compared to the suffering of people elsewhere in the country, where “there is bombing, terrorizing and killing of civilians on a daily basis.”
Al-Delaimy called for Syrian health professionals to adopt a different approach to mental illness, “focusing on prevention and early detection.”


Israel police to deploy around Al-Aqsa for Ramadan, Palestinians report curbs

Updated 12 min 21 sec ago
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Israel police to deploy around Al-Aqsa for Ramadan, Palestinians report curbs

  • The Al-Aqsa compound is a central symbol of Palestinian identity and also a frequent flashpoint

JERUSALEM: Israeli police said Monday that they would deploy in force around the Al-Aqsa Mosque during the Muslim holy month of Ramadan, which begins this week, as Palestinian officials accused Israel of imposing restrictions at the compound.
Over the course of the month of fasting and prayer, hundreds of thousands of Palestinians traditionally attend prayers at Al-Aqsa — Islam’s third-holiest site, located in east Jerusalem, which Israel captured in 1967 and later annexed.
Arad Braverman, a senior Jerusalem police officer, said forces would be deployed “day and night” across the compound, known to Jews as the Temple Mount, and in the surrounding area.
He said thousands of police would also be on duty for Friday prayers, which draw the largest crowds of Muslim worshippers.
Braverman said police had recommended issuing 10,000 permits for Palestinians from the occupied West Bank, who require special permission to enter Jerusalem.
He did not say whether age limits would apply, adding that the final number of people would be decided by the government.
The Palestinian Jerusalem Governorate said in a separate statement it had been informed that permits would again be restricted to men over 55 and women over 50, mirroring last year’s criteria.
It said Israeli authorities had blocked the Islamic Waqf — the Jordanian?run body administering the site — from carrying out routine preparations, including installing shade structures and setting up temporary medical clinics.
A Waqf source confirmed the restrictions and said 33 of its employees had been barred from entering the compound in the week before Ramadan.
The Al-Aqsa compound is a central symbol of Palestinian identity and also a frequent flashpoint.
Under long?standing arrangements, Jews may visit the compound — which they revere as the site of their second temple, destroyed by the Romans in 70 AD — but they are not permitted to pray there.
Israel says it is committed to maintaining this status quo, though Palestinians fear it is being eroded.
Braverman reiterated Monday that no changes were planned.
In recent years, a growing number of Jewish ultranationalists have challenged the prayer ban, including far?right politician Itamar Ben-Gvir, who prayed at the site while serving as national security minister in 2024 and 2025.