US bishop wows royal wedding with impassioned sermon on love

The Most Rev Bishop Michael Curry, primate of the Episcopal Church, gives an address during the wedding of Prince Harry and Meghan Markle in St. George’s Chapel at Windsor Castle in Windsor, Britain. (Reuters)
Updated 19 May 2018
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US bishop wows royal wedding with impassioned sermon on love

WINDSOR: African-American bishop Michael Curry electrified the wedding of Prince Harry and Meghan Markle with a barnstorming sermon on the power of love that won smiles in the ancient British chapel and praise across the Internet.
Curry, the first black head of the Episcopal Church in the United States, started by quoting civil rights hero Dr. Martin Luther King and powered on citing spirituals, medieval poetry and the experiences of slaves in the American south.
“There’s power in love. Do not underestimate it. Anyone who has ever fallen in love knows what I mean,” he said at the start of a 14-minute address that jolted the congregation after a long period of serene choral music and formal ceremony.
By the end, he was referring to Harry and Meghan as “my brother, my sister,” and telling them “God love you, God bless you” before the opening notes of the soul standard “Stand By Me” started up.
Meghan smiled throughout as Harry looked on intently.
“It was a moment for African-Americans. It was like we were at church. It was the word that love conquers all,” said Karen Long from Houston, Texas, who came to Windsor with her sister and friend, all dressed as bridesmaids.
“It was a perfect blend between her culture and the royal culture. As an African-American woman, it was made in heaven,” she said.
The reaction online was overwhelmingly positive.
“Quoting Dr. Martin Luther King from the altar of a British royal wedding. This sermon by Rev Michael Bruce Curry is very American, very boisterous, very passionate. Love it,” said New York Times reporter Katie Rosman on Twitter.
Karen Attiah, Global Opinions Editor of the Washington Post, called the whole wedding “an overt celebration of black American culture.”
“I wrote back in the fall that I didn’t think Meghan Markle was going to be very outspoken about race once she married into the royal family. Maybe she will prove me wrong?,” Attiah tweeted.

“DISCOVER LOVE“
Members of the royal family, including Harry’s brother Prince William, could be seen on TV smiling during the lengthy address.
Some commentators took to Twitter to point out the facial reactions in the chapel to the Bishop’s sermon. In particular, a close-up of the Queen’s granddaughter, Zara, with her mouth open became a focus for social media. Harry’s cousin Princess Beatrice was spotted giggling.
Barely glancing at the transcript of his speech on a tablet computer in front of him, Curry talked directly to a congregation that included Queen Elizabeth and celebrities such as Oprah Winfrey, Elton John and David Beckham.
He told them that love was not just for married couples but part of God’s plan with the power to change lives.
“Dr. King was right: ‘We must discover love, the redemptive power of love, and when we do that, we will make of this old world a new world,’ Curry said in hushed tones, grasping the lectern.
“Imagine our neighborhoods and communities when love is the way. Imagine our governments and countries when love is the way,” he said in a rare nod to politics during a highly orchestrated British state occasion.
The Episcopal Church — the US arm of the Anglican Communion which also includes the Church of England, headed by the queen – has taken a strongly liberal stand on social issues, including gay marriage, which it allows.
Curry was born in Chicago in 1953 and went on to become the bishop of North Carolina. At his installation at the head if the Episcopal church in 2015, he called for economic and racial unity at a time of rising racial tensions.


How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

(Clockwise) Hoda Abrahim, founder and CEO of, "Love, Inshallah,", Actor Ramy Youssef, Mohammed Amer and Yasmin Elhady. (AP)
Updated 28 December 2025
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How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

  • In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse

COLUMBUS, Ohio: Whether it’s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s “Mo” documents Mo Najjar and his family’s tumultuous journey reaching asylum in the United States as Palestinian refugees.
Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
“Whenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,” Amer told The Associated Press. “And once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.”
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the US-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of “Mo” were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, “Mo Amer: Wild World,” premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in US Immigration and Customs Enforcement detention centers.
In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, “#1 Happy Family USA,” created by Ramy Youssef, who worked with Amer to create “Mo,” and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9/11 terrorists attack in New York.
Current events have an influence
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the “historical, political, cultural and social contexts” in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like “Muslim Matchmaker” flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
“It’s really important to have shows that show us as everyday Americans,” said Elhady, who is Egyptian and Libyan American, “but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.”
Before 9/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were “confined to the harem” — a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term “orientalism,” which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was “created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial/imperialist powers that were actually controlling these lands for long periods of time.”
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are “bombers, billionaires or belly dancers,” she said.
The limits of representation
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some “wins” with regard to Arab representation in Hollywood, noting the success of “Mo,” “Muslim Matchmaker” and “#1 Happy Family USA.” Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they’re represented fairly and that one creator’s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
“In the popular imagination and popular culture, we’re still siloed in really harmful ways,” she said. “Yes, we’re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.”
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen “for their own self image.” Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s “a clear indication that representation is just not going to get us all the way there,” she said.
Representation can impact audiences’ opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a “start,” but he wants to see more industry recognition for his work and the work of others like him.
“That’s the thing, like just keep writing, that’s all it’s about,” he said. “Just keep creating and keep making and thankfully I have a really deep well for that, so I’m very excited about the next things,” he said.