Meghan Markle’s father to walk her down aisle at wedding to UK’s Prince Harry

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In this Wednesday April 18, 2018 file photo, Meghan Markle attends a reception with Britain’s Prince Harry for the Commonwealth Youth Forum at the Queen Elizabeth II Conference Center, London, during the Commonwealth Heads of Government Meeting. (AP)
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In this file photo, Meghan Markle, right, watches the closing ceremonies of the Invictus Games with her mother Doria Ragland in Toronto. (AP)
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Martin Oates, Senior Carriage Restorer, polishes the Ascot Landau, which will be used in the case of dry weather at the wedding of Prince Harry and Meghan Markle, at the Royal Mews at Buckingham Palace, London. (Reuters)
Updated 05 May 2018
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Meghan Markle’s father to walk her down aisle at wedding to UK’s Prince Harry

LONDON: Meghan Markle’s father will walk her down the aisle when the American actress marries Britain’s Prince Harry this month and both her parents will meet Queen Elizabeth and senior royals in the run-up to the ceremony, Kensington Palace said on Friday.
Both the bride-to-be’s divorced parents, Thomas Markle and Doria Ragland, would have “important roles” in the wedding at Windsor Castle on May 19, Jason Knauf, Harry’s Communications Secretary told reporters.
“On the morning of the wedding, Ms Ragland will travel with Ms Markle by car to Windsor Castle,” Knauf said. “Mr Markle will walk his daughter down the aisle of St. George’s Chapel. Ms Markle is delighted to have her parents by her side on this important and happy occasion.”
There had been speculation about what role Markle’s parents, who divorced when she was six, would play in the wedding ceremony. Thomas Markle, 73, a former lighting director for TV soaps and sitcoms had said he had wanted to give his daughter away.
Knauf said they would fly over from the United States the week before the wedding and both would for the first time meet their new in-laws including the 92-year-old queen, her husband Prince Philip, Harry’s father Prince Charles, Harry’s elder brother William and his wife Kate.
The detail about Markle’s parents was part of a slew of information released by Knauf ahead about the wedding which is attracting massive global media attention.
The three siblings of Harry’s late mother Princess Diana, who was killed in a Paris car crash in 1997 when he was 12, will be at the wedding with her sister Lady Jane Fellowes giving the reading.
“Prince Harry and Ms. Markle both feel honored that Lady Jane will be representing her family and helping to celebrate the memory of the late princess on the wedding day,” Knauf said.
Harry and William, who is his best man, are expected to arrive on foot at the castle’s St. George’s Chapel where the ceremony will be held. Markle will meet her father at the church after arriving by car with her mother.
Knauf also revealed that Markle would not be having a maid of honor, and that the bridesmaids and page boys would all be children.
The queen’s 96-year-old husband Philip is expected to be there having undergone a hip replacement operation last month.
Knauf said the newlyweds would not immediately be heading off on honeymoon and would carry out their first public engagement as a married couple the week after the wedding.


Decoding villains at an Emirates LitFest panel in Dubai

Updated 25 January 2026
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Decoding villains at an Emirates LitFest panel in Dubai

DUBAI: At this year’s Emirates Airline Festival of Literature in Dubai, a panel on Saturday titled “The Monster Next Door,” moderated by Shane McGinley, posed a question for the ages: Are villains born or made?

Novelists Annabel Kantaria, Louise Candlish and Ruth Ware, joined by a packed audience, dissected the craft of creating morally ambiguous characters alongside the social science that informs them. “A pure villain,” said Ware, “is chilling to construct … The remorselessness unsettles you — How do you build someone who cannot imagine another’s pain?”

Candlish described character-building as a gradual process of “layering over several edits” until a figure feels human. “You have to build the flesh on the bone or they will remain caricatures,” she added.

The debate moved quickly to the nature-versus-nurture debate. “Do you believe that people are born evil?” asked McGinley, prompting both laughter and loud sighs.

Candlish confessed a failed attempt to write a Tom Ripley–style antihero: “I spent the whole time coming up with reasons why my characters do this … It wasn’t really their fault,” she said, explaining that even when she tried to excise conscience, her character kept expressing “moral scruples” and second thoughts.

“You inevitably fold parts of yourself into your creations,” said Ware. “The spark that makes it come alive is often the little bit of you in there.”

Panelists likened character creation to Frankenstein work. “You take the irritating habit of that co‑worker, the weird couple you saw in a restaurant, bits of friends and enemies, and stitch them together,” said Ware.

But real-world perspective reframed the literary exercise in stark terms. Kantaria recounted teaching a prison writing class and quoting the facility director, who told her, “It’s not full of monsters. It’s normal people who made a bad decision.” She recalled being struck that many inmates were “one silly decision” away from the crimes that put them behind bars. “Any one of us could be one decision away from jail time,” she said.

The panelists also turned to scientific findings through the discussion. Ware cited infant studies showing babies prefer helpers to hinderers in puppet shows, suggesting “we are born with a natural propensity to be attracted to good.”

Candlish referenced twin studies and research on narrative: People who can form a coherent story about trauma often “have much better outcomes,” she explained.

“Both things will end up being super, super neat,” she said of genes and upbringing, before turning to the redemptive power of storytelling: “When we can make sense of what happened to us, we cope better.”

As the session closed, McGinley steered the panel away from tidy answers. Villainy, the authors agreed, is rarely the product of an immutable core; more often, it is assembled from ordinary impulses, missteps and circumstances. For writers like Kantaria, Candlish and Ware, the task is not to excuse cruelty but “to understand the fragile architecture that holds it together,” and to ask readers to inhabit uncomfortable but necessary perspectives.