The six most influential films from the Golden Age of Arab cinema

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“Doa al-Karawan” is an adaptation of acclaimed writer Taha Hussein’s 1934 novel.
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A still from "Al-Ard."
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A still from the movie "Al-Mummia."
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A scene from the comedy "Imm El-Arousa."
Updated 08 April 2018
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The six most influential films from the Golden Age of Arab cinema

  • Celebrate the heyday of Arab cinema with these timeless classics
  • From tragedies to comedies, these films are iconic and loved across the Arab world

DUBAI: Our pick of the most influential films from the Golden Age of Arab cinema will help you decide what classic movie you are going to watch this week. So grab your popcorn, turn off your phone and take your pick.
“Doa Al-Karawan”
(The Nightingale’s Prayer)
The prolific Henry Barakat directs this adaptation of acclaimed writer Taha Hussein’s 1934 novel. The compelling, claustrophobic tale follows illiterate housekeeper Amna (Faten Hamama) as she tries to get revenge on ‘The Engineer’ (Ahmad Mazhar) who has seduced her sister and ruined her reputation.
“Al-Ard”
(The Land)
This 1969 adaptation of Abdel Rahman Al-Sharqawi’s novel, directed by Youseff Chahin, follows the struggle of a rural village in the 1930s against local authorities who are set to reduce its already meager water supply. A hard-hitting early examination of people-power that still resonates today.
“Nahr El-Hub”
(The River of Love)
Ezzel Dine Zulficar’s 1961 adaptation of “Anna Karenina” features the ‘First Couple’ of Egyptian cinema — Omar Sharif and Faten Hamama — in their last film together before their divorce. Hamama plays country girl Nawal, who is married off to a wealthy aristocrat but falls for army officer Khaled (Sharif). The couple’s real-life chemistry gives the movie an extra charge.
“Imm El-Arousa”
(Mother of the Bride)
Atef Salem’s 1964 comedy classic stars legendary Egyptian actors Tahiya Karioka and Emad Hamdi as Zeinab and Hussein — hardworking parents struggling to raise seven kids while arranging their eldest daughter’s upcoming wedding. And finding inventive ways to raise the necessary funds.
“Al-Mummia”
(The Mummy)
Ranked among Egyptian cinema’s greatest films, Shadi Abdel Salam’s 1969 movie is loosely based on the true story of the Abd El-Rasuls, a clan of grave robbers and black-market traders. It’s a thoughtful reflection on Egyptian identity which — like many on this list — hints at the tensions between rural and urban life.
“Khally Ballak Min ZouZou”
(Watch Out For ZouZou)
Starring Egyptian cinema icons Soad Hosny, Hussein Fahmy and Taheya Cariocca, Hassan Al Imam’s 1972 film — a perennial favorite in Egyptian households — tells the story of a college professor who falls in lust with a student. His fiancée decides to expose said student’s “shameful secret” — she was a dancer! — in an attempt to ruin her. Al Imam explored the friction between Egypt’s modernist urges and its conservative traditions.


Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

Updated 19 December 2025
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Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

  • The Saudi artist discusses her creative process and her responsibility to ‘represent Saudi culture’ 

RIYADH: Contemporary Saudi artist Kawthar Al-Atiyah uses painting, sculpture and immersive material experimentation to create her deeply personal works. And those works focus on one recurring question: What does emotion look like when it becomes physical?  

“My practice begins with the body as a site of memory — its weight, its tension, its quiet shifts,” Al-Atiyah tells Arab News. “Emotion is never abstract to me. It lives in texture, in light, in the way material breathes.”  

This philosophy shapes the immersive surfaces she creates, which often seem suspended between presence and absence. “There is a moment when the body stops being flesh and becomes presence, something felt rather than seen,” she says. “I try to capture that threshold.”  

Al-Atiyah, a graduate of Princess Nourah bint Abdulrahman University, has steadily built an international profile for herself. Her participation in VOLTA Art Fair at Art Basel in Switzerland, MENART Fair in Paris, and exhibitions in the Gulf and Europe have positioned her as a leading Saudi voice in contemporary art.  

Showing abroad has shaped her understanding of how audiences engage with vulnerability. “Across countries and cultures, viewers reacted to my work in ways that revealed their own memories,” she says. “It affirmed my belief that the primary language of human beings is emotion. My paintings speak first to the body, then to the mind.” 

Al-Atiyah says her creative process begins long before paint touches canvas. Instead of sketching, she constructs physical environments made of materials including camel bone, raw cotton, transparent fabrics, and fragments of carpet.  

“When a concept arrives, I build it in real space,” she says. “I sculpt atmosphere, objects, light and emotion before I sculpt paint.  

“I layer color the way the body stores experience,” she continues. “Some layers stay buried, others resurface unexpectedly. I stop only when the internal rhythm feels resolved.”  

This sensitivity to the unseen has drawn attention from international institutions. Forbes Middle East included her among the 100 Most Influential Women in the Arab World in 2024 and selected several of her pieces for exhibition.  

“One of the works was privately owned, yet they insisted on showing it,” she says. “For me, that was a strong sign of trust and recognition. It affirmed my responsibility to represent Saudi culture with honesty and depth.”  

Her recent year-long exhibition at Ithra deepened her understanding of how regional audiences interpret her work.  

'Veil of Light.' (Supplied) 

“In the Gulf, people respond strongly to embodied memory,” she says. “They see themselves in the quiet tensions of the piece, perhaps because we share similar cultural rhythms.”  

A documentary is now in production exploring her process, offering viewers a rare look into the preparatory world that precedes each canvas.  

“People usually see the final work. But the emotional architecture built before the painting is where the story truly begins,” she explains.  

Beyond her own practice, Al-Atiyah is committed to art education through her work with Misk Art Institute. “Teaching is a dialogue,” she says. “I do not focus on technique alone. I teach students to develop intuition, to trust their senses, to translate internal experiences into honest visual language.”  

 'Jamalensan.' (Supplied) 

She believes that artists should be emotionally aware as well as technically skilled. “I want them to connect deeply with themselves so that what they create resonates beyond personal expression and becomes part of a cultural conversation,” she explains.  

In Saudi Arabia’s rapidly growing art scene, Al-Atiyah sees her role as both storyteller and facilitator.  

“Art is not decoration, it is a language,” she says. “If my work helps someone remember something they have forgotten or feel something they have buried, then I have done what I set out to do.”