Lebanese music star Tania Saleh: ‘Being a woman has been a blessing, not a problem’

Tania Saleh has flourished as an independent musician in the Middle East. (Photo supplied)
Updated 04 March 2018
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Lebanese music star Tania Saleh: ‘Being a woman has been a blessing, not a problem’

DUBAI: Surviving as an independent musician in the Middle East takes a level of determination and, occasionally, stubbornness that many would reasonably feel was just too demanding. Tania Saleh has survived for more than two decades. Not just survived, but thrived.
Saleh, who first gained recognition in Lebanon in the late Nineties, when support of any kind for non-mainstream art was practically non-existent, is now hailed as a pioneer of the alternative Arabic music scene. She’s lauded for her singular, emotive vocal style and her heartfelt, unflinchingly honest lyrics that have tackled both the personal and the political. And she has made her name without the backing of a label, or even a manager.
You might expect Saleh’s struggle to have been all the greater because she’s a woman. But, as she tells it, that’s not the case. If anything, as an artist, she feels it’s been a blessing.
When she spoke to Arab News on the eve of her appearance at Wasla music festival in Dubai in early February, Saleh had recently attended a workshop in Sweden about how women in the MENA region are making themselves heard in the music industry.
“Sometimes (at these events), the conversation veers into ‘Oh, poor woman. It’s so tough …’ But, in my case, I never felt like I was mistreated because I was a woman or I didn’t get certain offers because I was a woman,” she said. “I always felt that I wanted to be a good musician before my gender even came into it.
“So, I never felt like being a woman was my problem,” she continued. “I felt that the market was the problem. The people were the problem. People were used to listening to a certain kind of music; either the traditional, like Fayrouz or Umm Kulthoum — old but good material — or the mainstream on TV or the radio. The majority of people didn’t want to look for something new, but those who did found us. And they realized there was something there.”

The real struggle for independent artists in the region, Saleh feels, is unrelated to gender. It’s simply the restrictions on self-expression.
“In general, in this region, it’s not as easy to express yourself, because of religion, because of society, because of how people view you as an independent person,” she explained. “When you can’t express yourself, whether you’re a woman or a man, it’s a problem. And it’s not because you don’t have enough guts, it’s because whatever you say isn’t going to be accepted.”
In her latest project, the album “Intersection,” released in October last year, Saleh uses classical Arab poetry, and also produced a number of street-art pieces around the region, to examine some of these themes. It is, she said, “an ode to the Arab streets.”
It started with one of the two tracks from the LP for which she wrote the lyrics herself, “Show Me The Way.”

Lovely meeting you @majaz_music from #bahrein at the @waslamusic backstage

A post shared by Tania Saleh (@taniasaleh) on

“The song is a question about the Arab world. Like, ‘Is this really the Arab world? Are you still brothers? Or are you killing each other?’ That’s the main question,” she said. “So I chose poems and poets related to this topic. Poets who talked about their societies and their streets. And nothing has really changed. If you hear these poems today, you’d think they were written today.”
Setting the words of legendary poets including Khalil Gibran, Mahmoud Darwish and Nizar Kabbani, among others, to song was, Saleh said, “a big responsibility.” It was also a chance to bring a feminine perspective to traditionally male-dominated Arabic poetry (although, she pointed out, most of the poets she selected were “very open to their feminine sides,” and two of the poets featured — Nazik Al-Malaika and Joumana Haddad — are women).
For Saleh, the importance of a female perspective in art cannot be overstated.
“Man is a hunter. In every way. Hunting food, war, women … The woman is not a hunter, and that shows in her way of expression,” she said. “Women can bring something to poetry — to art of all kinds. The ways women express their emotions are different from men. That’s why it’s so important to have more songwriters who are women. It’s not because of feminism, or equality, it’s because the feelings we bring in are different. The way we see things is different. Particularly when we become mothers. And it’s important to see that perspective on things.”
The guiding principle behind Saleh’s long music career has been integrity. The emotional honesty of her vocals and lyrics is mirrored in her actions. And sometimes in her lack of action. Like turning down big-money offers to perform for, say, “a TV show that supports stupid stuff.”

“It can be a statement to say no,” she said. “When you see how your image has remained intact because of all those decisions you’ve taken, you’re fine. And you know people will remember you how you want to be remembered.”
It’s the reason she still fights to control every aspect of her career. “I’m not making a lot of money, but I’m fine,” she said, while admitting she’d “maybe” like to own a small boat one day.
“I don’t dream of having a lot of money. I don’t like expensive stuff. To me, it doesn’t matter,” she explained. “What matters is how I feel and the integrity of my work, and having honest relationships with people.
“After all, you write your own story,” she continued. “You don’t want someone else to write it for you.”


Ministry of Culture-backed incubator helped Jeddah local create her first graphic novel

Saudi visual storyteller Noura Alashwali’s debut graphic novel began as a way to process grief in private. (Supplied)
Updated 04 January 2026
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Ministry of Culture-backed incubator helped Jeddah local create her first graphic novel

  • ‘I feel seen,’ says Saudi storyteller Noura Alashwali

JEDDAH: Visual storyteller Noura Alashwali is one of a generation of Saudi artists whose personal journeys mirror the Kingdom’s cultural transformation, meaning their creative impulses are increasingly backed by public institutions and have an audience ready to listen.

“Creative expression was never just a hobby for me; it was a need,” Alashwali, 37, told Arab News. “From a young age, whether through writing or drawing, creativity felt like a part of who I was. And it still is.”

It was her education at Dar Al-Hekma University, where she obtained a degree in graphic design, that gave structure and language to an instinct she had carried since childhood. 

Saudi visual storyteller Noura Alashwali’s debut graphic novel began as a way to process grief in private. (Supplied)

“My earliest memory of drawing with pen and paper is when I was four years old, and I still have those drawings,” she said. Like many artists, she experimented with various mediums as she grew older. Eventually, she found her way to a Saudi art center that she described as “a very popular and wonderful place to learn art.”

At university, Alashwali’s work turned digital. “When I learned about the major, I immediately felt that I belonged. Graphic design is about visual communication. It’s not just about creating art, but about communicating ideas, thoughts, and stories.”

Those ideas would take on a personal weight in 2023 with “Deema and the Old Letters,” her debut graphic novel.

When an idea comes to me (now), I take it more seriously. I honor it and commit to it. I say, ‘Thank you for choosing me. I’m going do my best to manifest you.’

Noura Alashwali, Saudi storyteller

“It was a way for me to process my grief after my mother passed away in 2023,” Alashwali explained. “I was simply writing and drawing while processing very heavy emotions.” 

Noura Alashwali's creativity was supported by the Literature, Publishing and Translation Commission's Authors’ Incubator Program in 2024. (Supplied)

What transformed that intimate archive into a published work was institutional support. In early 2024, Alashwali came across an open call from the Ministry of Culture’s Literature, Publishing and Translation Commission for its Authors’ Incubator program. 

The inclusion of graphic novels and comics among the supported genres caught her attention. She assembled her materials into a PDF, applied, and was accepted.

For the six-month Riyadh-based program she was paired with a mentor, Dr. Hanan Al-Ghadi from Princess Nourah University, and supported logistically. By November 2024, she had signed with Rashm, a publishing house collaborating with the commission.

Alashwali contrasts the protagonist’s depression with the warmth of Jeddahwi landscapes. (Supplied)

Beyond the mentorship and funding, the experience reshaped her sense of self.

“It felt like a dream. Because of institutional support from the Ministry of Culture, I feel validated. I feel seen,” she said. “It encouraged me to take my practice seriously — not just as self-expression, but as something that contributes to the Saudi cultural scene.”

Initiatives such as the incubator program do not merely teach skills; they signal that deeply personal stories of grief, love and memory have a place in the public cultural sphere.

Alashwali contrasts the protagonist’s depression with the warmth of Jeddahwi landscapes. (Supplied)

While Alashwali hopes her work will be translated into English, publishing in Arabic for Saudi readers was the natural choice. “It’s great to contribute to the local scene with an Arabic graphic novel,” she said.

“Deema and the Old Letters” traces a young woman’s journey through pain and grief, using moonlit symbolism and visual poetry to explore art as a means of self-discovery and healing.

“I wanted it to feel intimate and personal. So ‘Deema’ is also designed like a journal,” Alashwali noted.

The protagonist’s depression is juxtaposed with the warmth of Jeddahwi landscapes. 

“Jeddah is home. And when you are home, you’re being your most authentic self,” Alashwali said. “It’s a very kind and happy city; very welcoming and down-to-earth.”

The literature commission’s incubator also expanded Alashwali’s creative world, connecting her to artists from across the Kingdom, including Riyadh, Baha, and the Eastern Province. 

“We have lots of beautiful cultures and stories in Saudi Arabia,” she said. “I have developed close friendships which contributed to my creative practice and personal growth.”

This sense of cross-regional exchange reflects a shift: Artists who once worked in silos are now being given room to meet, collaborate and be heard. 

“What I enjoy most about being a storyteller in Saudi Arabia is that the scene is still fresh. People notice new work and genuinely connect with it,” Alashwali said. “It doesn’t feel overcrowded and overwhelming.”

Besides the literature commission, she has worked with the Visual Arts Commission and the Heritage Commission, including a workshop on creating eyeglass frames using Saudi craft techniques, created in collaboration with Italian gallery Moi Aussi and the Saudi Artisanal Company. 

At Hayy Jameel in December, as part of the three-day “Soul of Palestine” program, Alashwali led a visual storytelling workshop where participants created digital illustrations to celebrate Palestinian heritage and culture.

Earlier in 2025, she participated in the Jeddah Book Fair and the Riyadh International Book Fair. In Jeddah, she worked with younger audiences on transforming emotions into short comics. In Riyadh, the focus shifted to books and artistic practice. 

Across these settings, her metric for success remains emotional rather than technical. “It’s when I feel the participants have opened their hearts and try to transform their emotions into a comic, regardless of the drawing skills,” she explained.

Alashwali’s next project is inspired by conversations with her five-year-old daughter. “One day, after smelling a vanilla perfume she loves, she told me: ‘Mama, I think this is the smell of my heart.’ She believed it completely,” she said. “That idea stayed with me — the thought that the world might be kinder if we could smell hearts. So, the project will take the form of a directory of heart scents.”

Her plans for 2026 are modest. “I hope to dedicate more time and energy to my art,” she said. “If that doesn’t happen, publishing my next book will be enough.”

Underpinning it all is a philosophy she returns to — one espoused in one of her favorite books, “Big Magic,” in which Elizabeth Gilbert writes about ideas as living entities searching for someone to bring them into the world.

“As a Muslim, I believe these ideas are created by God,” said Alashwali. “When an idea comes to me now, I take it more seriously. I honor it and commit to it. I say, ‘Thank you for choosing me. I’m going do my best to manifest you.’”