In Syria’s Afrin, locals mobilize to defend hometown against Turkey

Syrian Kurds mourn during a funeral in the town of Afrin on January 29, 2018, of civilians and fighters from the Syrian Kurdish People’s Protection Units (YPG) who were killed in battles in Syria’s border region of Afrin as the Turkish army press an offensive against Kurdish militia in the area. (AFP)
Updated 05 February 2018
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In Syria’s Afrin, locals mobilize to defend hometown against Turkey

AFRIN: Ammunition belts slung over their shoulders, voices cracking from the chanting, dozens of young Syrian Kurds amassed in Afrin’s town square to enlist in the “resistance” movement against a Turkish-backed assault.
They wore mismatched military gear, some in jeans and others with scarves wrapped around their faces.
A few admitted it was the first time they had ever touched a weapon, but said they felt compelled to defend their hometown.
“Afrin is where I grew up, just like my parents and my grandparents before me. This is why it’s a duty for me to fight for it,” says Asmaa, 19.
The first-year journalism student at Afrin University decided last month to leave her studies behind and respond to a call to arms by local Kurdish authorities.
Town officials called for a “mass mobilization” of civilians to fight an assault by Turkish troops and allied rebels on the Kurdish People’s Protection Units (YPG) in Afrin.
They estimate hundreds have joined so far — some deployed to the front lines while others have volunteered for hospital shifts or rescue teams that search for survivors after bombardment.
Asmaa, a black-and-white scarf wrapped around her neck, says she enlisted to take part in the fighting.
“Today, I don’t see myself as a student. I see myself as a fighter,” she says assertively.
The crowd around her splits into two lines — one for young men and one for women — and begin marching through Afrin for an impromptu military parade.
As shopkeepers look on, the youth wave YPG flags and chant, “No to occupation!” and “Long live the heroic resisters!“
“There has been an increasing number of volunteers, and each young man or woman can choose which institution they want to volunteer for depending on their experience and capacities,” says Rezan Haddu, a media adviser to YPG in Afrin.
“Some volunteered as YPG fighters, others provide logistical support like food, transportation, and clothes,” he tells AFP.
Turkey and allied Syrian rebels began their cross-border assault on the Afrin region on January 20, and most of the fighting has been concentrated along the mountainous frontier.
Ankara has blacklisted the YPG as a “terror” group for its ties to the Kurdistan Workers’ Party (PKK), which has waged a deadly and decades-long insurgency against the Turkish government.
Local authorities had to act quickly to hold off the offensive, says Jinda Tulhaldan, a leader in the Kurdish Youth Movement’s Afrin branch.
“We give them a week of military training and teach them how to use weapons,” says Tulhaldan.
“We know a week isn’t enough, but we were attacked and had to defend our city with whatever we had in front of us.”
The Afrin region juts out from Syria’s northern Aleppo province, but it is governed under a semi-autonomous system established by Kurdish factions in 2013.
Under that system, people between the ages of 18 and 32 must spend one year in military conscription, says the YPG’s spokesman in Afrin, Birusk Hasakah.
Hasakah says “hundreds” of recruits had now fully enlisted in the YPG and allied groups, including members of local government who had closed public office and taken up arms.
“Others decided to prepare tea and food to distribute to the fronts, and others are volunteering in the hospitals,” he says.
“We were trained in light weapons from the youth center in Afrin,” says Tirij Hassan, a 22-year-old attending the recruitment rally.
“It’s the first time I carry weapons, but I’m happy about it because I’ll be defending Afrin, its people, and its children.”
Turkey says it does everything it can to avoid hitting civilians.
According to the Syrian Observatory for Human Rights, 68 civilians have been killed including 21 children since Turkey launched operation “Olive Branch” last month.
At least three civilians have also been killed by rocket fire from Syria onto Turkish territory.
More than 100 YPG fighters and about the same number of pro-Turkey rebels have also died in the fight, the Britain-based monitor said.
“Turkish warplanes are bombing Afrin. They are bombing civilians and attacking us and our forces,” says Farhad Akid, a 21-year-old agricultural engineering student in the Afrin city center.
“As young men, we’ve pledged ourselves to resist, to protect Afrin and our people. We won’t allow a single Turkish occupier to enter our blessed land.”


Last Christians gather in ruins of Turkiye’s quake-hit Antakya

Updated 5 sec ago
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Last Christians gather in ruins of Turkiye’s quake-hit Antakya

  • Saint Peter’s, one of the world’s oldest rock churches, is a sacred rallying point for the isolated Christians still left in quake-hit Antakya in southeastern Turkiye
ANTAKYA: Saint Peter’s, one of the world’s oldest rock churches, is a sacred rallying point for the isolated Christians still left in quake-hit Antakya in southeastern Turkiye, the city known in ancient times as Antioch.
“Since the earthquake, our community has scattered,” said worshipper Mari Ibri.
“Those who remain are trying to regroup. We each had our own church but, like mine, they have been destroyed.”
The landscape around the cave remains scarred by the disaster nearly three years ago, when two earthquakes devastated Hatay province on February 6, 2023 and its jewel, Antakya, the gateway to Syria.
Sad fields of rubble and the silhouettes of cracked, abandoned buildings still scar the city — all enveloped in the ever-present grey dust.
Since the earthquakes, Antakya city has emptied and the Christian community has shrunk from 350 families to fewer than 90, Father Dimitri Dogum told AFP.
“Before, Christmas at our house was grandiose,” Ibri recalled.
“Our churches were full. People came from everywhere.”
Ibri’s own church in the city center was rendered inaccessible by the earthquakes.
Now she and other worshippers gather at the cave on December 24 — Christmas Eve in some Christian calendars.
It is here, they believe, that Peter, the disciple Jesus assigned to found the Christian church, held his first religious service in the 1st century.
The rock church was later enlarged and 11th-century crusaders added a pale stone facade.
It is now a museum, opened to the faithful only on rare occasions.
Christmas Eve is one.
The morning sun was still glowing red in the sky when Fadi Hurigil, leader of Antakya’s Orthodox Christian community, and his assistants prepared the service.
They draped the stone altar and unpacked candles, holy oil, chalices and plastic chairs.
Out in front they placed figurines of Christ and three saints near a bottle of rough red wine, bread baskets and presents for the children.
The sound system played a recording of the bells of Saint Peter and Paul church, which now stands empty in Antakya city center.
“That was my church,” said Ibri, crossing herself. “They recorded the peals.”
Around one hundred worshippers soon squeezed into the incense-filled cave and at least as many congregated outside.
A large police contingent looked on. Sniffer dogs had already inspected the cave and esplanade.
“It’s normal,” said Iliye, a 72-year-old from Iskenderun, 60 kilometers (40 miles) further north. “We’re a minority. It’s to protect us.”
The slow chanting of Orthodox hymns heralded the start of the two-hour service, conducted entirely in chants sung in Arabic and Turkish by Dogum and another cleric.
“It’s very moving for us to be here in the world’s first cave church, where the first disciples gathered,” the priest said.
“There used to be crowds here,” he added.
“In 2022, there were at least 750 people outside, Christians and non-Christians alike.”
Since the earthquakes, the gathering has been much smaller, although it is now starting to grow again.
At the end of the service, when Christmas carols fill the air, Dogum and Hurigil cut a huge rectangular cake.
The Nativity scene at its center — Mary, baby Jesus, the ox and the ass — was edged with whipped cream.
“There’s the religious dimension but it’s also important that people can gather here again,” a worshipper said.
“After February 6, our fellow citizens scattered. But they’re starting to come back. We’re happy about that.”