Saudis discover hip-hop scene

Saudi artists Moayed Al-Nofie, Badar Al-Mograbi and Slow Moe in Yalolo music video. (AN photo)
Updated 22 January 2018
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Saudis discover hip-hop scene

JEDDAH: Saudi and Arab hip-hop artists have been making great strides in the past couple of years and proving themselves through their lyrics and fan base.
From Morocco to Sudan, from Palestine to Syria and to the Arabian Gulf, listeners’ acceptance of the genre is evident. Through visuals, YouTube and other mediums, it has gained momentum in the past few years, especially in the Kingdom.
Separating themselves from Western performers, Arab hip-hop artists have their own agendas to sing about — whether it be war, love, acceptance, equality and inequality, or great-fun rap.
However, some artists are using profanity in their lyrics. Even more curious is their use of the “n-word.” Is this the new hype?
The question was raised late last year on Twitter by the Saudi hip-hop guru Big Hass. The MC, founder of the online Re-Volt Magazine and radio host of the popular Laish Hip-hop, is one of the loudest voices in the region supporting local Arab and Saudi artists.
“Our culture will not allow profanity in the music we listen to. We will shut it down. It doesn’t sum up Arab hip-hop, it’s the power of the word that makes it important. The n-word is not for us to use and, frankly speaking, we haven’t struggled to use it,” Big Hass said.
Many Saudi artists such as Klash, Slow Moe, Moe Flow, Majeed and Qusai have worked very hard to bring forth their music, making a household name for themselves by rapping in Arabic or English, talking about issues that matter, keeping the true essence of hip-hop alive.
They are influencers for those who seek to follow that path, but controversy still arises as some choose explicit lyrics.
“If you’re smart enough, you’ll listen carefully to the lyrics,” says Yousef Ammar A, a freshman at the University of Miami. “I listen to both American and Saudi artists and I’m a fan of hip-hop. I am a fan of the direction many artists are headed to.
“But I do see that my friends are using the n-word more often every time I go to Saudi. I don’t really understand why they do it. Maybe it sounds cool, but it really isn’t. If we as young men and women don’t realize the difference between lyrics and language we use on a daily basis early on, then we’re going to become a pariah in a society that doesn’t accept profanity in any way.” Wise words, Yousef.
Having been in the game for some time, Big Hass believes there has been a lot of “copy-pasting” without understanding the true essence of the word. The n-word is a hideous pejorative that should be removed from common use.
“It’s our duty as writers, bloggers, radio hosts, journalists to point that out,” he says. “The use of profanity and the n-word, for example, is not allowed in our society. We’re better than that.”


Najran’s camels are embedded in local culture and traditions

Camels are not only a vital livestock resource in Najran, but also a cornerstone of local identity and tradition. (SPA)
Updated 25 December 2025
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Najran’s camels are embedded in local culture and traditions

  • Several distinct camel breeds are found in the region
  • Animals permeate Arab consciousness, says expert

RIYADH: In Najran, camels are not only a vital livestock resource but also a cornerstone of local identity and tradition.

According to Hadi Benyan Al-Amer, head of Najran’s Camel Association, the region has several distinct camel breeds.

Principal among them is the Awarik, an ancient Arabian lineage linked to territories where arak trees flourish, the Saudi Press Agency reported on Thursday.

These light-colored, sparsely-haired camels possess remarkable resilience, and are prevalent across southern Arabia.

The Majahim are characterized by dark hues spanning black to brown, and excel in both milk yield and endurance.

The Asayil are prized for their sleek, lean physiques, and dominate in speed-based competitions.

Al-Amer said traditional water sources known as Odood, or traditional water wells and artesian wells, have sustained herders navigating the Empty Quarter’s grazing lands for generations.

These permanent water points, equipped with dedicated drinking basins for camels, showcase the animals’ extraordinary environmental resilience.

Among the principal wells accessible from Najran are Al-Minkhali, Abu Shadid, Hamra Nathil, Tamani, Umm Al-Wahat, and Khujaima.

Countless additional wells dot the Empty Quarter and adjacent territories, forming the backbone of camel owners’ far-reaching pastoral networks.

Dr. Hind bint Dawood Al-Shuqair of Najran University’s Arabic Language Department explained how camels have permeated Arab consciousness through legends and stories spanning thousands of years.

Representing endurance, power, and grace, they have become inseparable from Arab cultural identity.

Archaeological evidence at Al-Ukhdood, Mount Al-Tharwa and Hima, preserves through carvings and ancient artwork the deep bond between people and camels, Al-Shuqair said.

She drew attention to Saudi Arabia’s substantial investment in camel heritage, exemplified by proclaiming 2024 as the Year of the Camel.

This designation emphasizes their importance to national prosperity and cultural heritage while backing global initiatives to promote awareness of camels as valuable economic and cultural assets.

The Kingdom further demonstrates its commitment to protecting the animals through the annual King Abdulaziz Festival, the SPA reported.