Author Hala Alyan’s debut novel, “Salt Houses,” tells the harrowing tale of generations of displacement experienced by a Palestinian family. Beginning in 1967 and moving through the Six-Day War, the Lebanese Civil War, the Gulf War and eventually September 11 and its aftermath, the family, with roots in Jaffa, move to Nablus, then Kuwait, then Amman, then Paris and eventually to the US and Beirut. It is a devastating story of belonging to a home that is not accessible and of the memories that haunt them even after they attempt to put down roots elsewhere. It is a powerful novel by Alyan, who is the author of three poetry collections and has a doctorate in psychology.
The story begins in Nablus in March 1963. The family has already moved once from Jaffa, 15 years previously, and the memory of their home is still vivid and fresh as Salma remembers the silver tray her mother gave her, the walnut furniture and her husband’s books. She was forced to leave it all behind when the trouble began and begin life anew. Fifteen years later, Salma is preparing for her daughter Alia’s wedding and as she sits with her cousins and nieces before the ceremony, she waits for the coffee dregs in Alia’s cup to dry. She has already glanced into it once and what she sees is troubling.
Salma has already married off her daughter Widad, who then moved from Nablus with her husband. Although Salma had not wanted to part with Widad, she wanted her to be safe, “far from this blazing country split in two. Her unhappiness, if it came, was worth the price of her life.”
As the years go on, Salma’s children move as they marry and start families of their own. She herself moves from Nablus after fighting surges once again, the longing for her home, for her life in Jaffa, never leaves her. “Salma missed her home with a tenacity that never quite abated. She spent the first years in Nablus daydreaming of returning.”
Alyan’s book is hard-hitting and elegant. There is a calm breeze that flows through her writing, even though the story she tells is one that is heartbreaking. It is as if her story is being written in the eye of a storm as she details the chaos that surrounds the lives of displaced people from Palestine. As she writes of fig trees and jasmine lacing the air, she also writes of refugee camps, war, longing, loss and death.
Alyan has named each chapter in her book after her characters. Between Alia, Atef, Mustafa, Riham, Manar, Souad and others, the reader learns their stories from the perspective of various members of each generation, each feeling loss and displacement in their own way. It is an incredible way to tell the story, as the impact of leaving one’s home and not being allowed to return is felt through generations of people over the years.
Alyan’s prose is poetic and crisp as her story travels between the men at mosques in Nablus, to the women in the parlors of Kuwait and then on to Paris and the US. Her writing, like her characters, has a seamless ability to adapt and move.
She writes of gender discrimination as subtly and powerfully as she writes of social discrimination, comparing the displaced who have money and have the freedom to move around to those who do not have the means to leave and must face life in a war zone. The circumstances of life change the mindset of men and women, which Alyan portrays devastatingly. She makes it clear that customs and traditions are made for those who can afford them and, as for the poor, they “had their faith, but their lives were hard and bitter and full of death.”
She writes of the rich cultures and traditions that make up a multi-faceted Middle East, each person adding a layer to its make-up, from various Arab nations to those who seek employment from South and East Asia.
Alyan’s recalls images of war — of tanks and bombs, of gunfire and bodies — in Nablus and the Sinai Peninsula, then in Lebanon and in Kuwait during the Gulf War, as if the family cannot escape it. When Alia and her husband are deciding where to move after being forced to leave Nablus, Alia wants to move to Amman, but Atef does not because “in Amman, it’s the same people, the old neighbors, the people we grew up with. How can we return to that? How can we look at them without remembering?”
The sorrow is relentless as each generation faces its own tragedy of war and loss. The grandchildren of Alia, for whom Palestine is only a distant dream, also face discrimination for something that happened decades before they were born. It is distressing to read, but also uplifting. Alyan’s characters adapt to life and live despite displacement and the wars. They crave life and home and have instilled the same longing in their children even though “Palestine was something raw in the family, a wound never completely scabbed over.”
Alyan has a way of writing that makes a reader feel as if the experiences written about are their own. She writes of powerful images and emotions, each story of each member of the family different and unique, each flawed and perfect in their own way.
Alyan’s book will resonate with people who have felt as if their belonging has always floated alongside them but has never been able to take root. The countless generations of those displaced due to war or lack of opportunity, who find themselves in countries that are not their original home but are forced to make them their homes, will find solace in this book. It is an ever-present reminder that decades later, there is still a tragic story unfolding in Palestine and that it is not just a disputed territory on a map, it is home to generations and generations of people who have lived there, died there, loved there and will continue to live out their lives and their stories.
Book Review: Running away with nowhere to run
Book Review: Running away with nowhere to run
‘Maghras’ carries Al-Ahsa’s experimental farm from oasis to page
AL-AHSA: Beneath a full moon and swaying palm trees, “Maghras: A Farm for Experimentation” was launched this month in Al-Ahsa, drawing a full crowd to Al-Sbakh Farm — the very landscape that inspired it.
Al-Ahsa, in Saudi Arabia’s Eastern Province, is home to 2.5 million date palms and is officially the largest palm oasis in the world, according to the Guinness Book of Records.
That agricultural abundance forms the foundation of Maghras, a project founded in 2024 by longtime friends Lulu Almana and Sara Al-Omran, who both grew up in the Eastern Province. Conceived as a space for experimentation, research and dialogue, Maghras centers on Al-Ahsa’s agricultural and cultural heritage.
The farm that hosts the project, Al-Sbakh, was established by the late Noura Al-Mousa, who worked alongside farmers and craftspeople for decades. Today, it is managed by her son’s Abdulmohsen Al-Rashed Humanitarian Foundation, alongside Dar Noura Al-Mousa for Culture and Arts, housed in her former home.
Earlier this year, Maghras traveled beyond the oasis. Curated by Almana and Al-Omran with US-based creative director Alejandro Stein, the project was presented at the Triennale di Milano from May 13 to Nov. 9, 2025 — marking the Kingdom’s inaugural participation. Commissioned by the Architecture and Design Commission under the Ministry of Culture, the pavilion took the form of a transplanted maghras, a traditional land unit defined by four palm trees.
The newly launched book, edited by Almana and Al-Omran alongside longtime collaborator Latifa Al-Khayat, extends that journey. Divided into five chapters — Water, Land, Infrastructure, Proximities and Lineages — it weaves imagery and text to document the farm’s evolving agro-ecosystems and seasonal harvest.
Featuring illustrations by Nada Al-Mulla and maps by Hayes Buchanan, and printed by Grafiche Mariano, Italy, and published by Kaph Books, the bilingual volume can be read in English or Arabic with identical wording.
Prince Nawaf bin Ayyaf, CEO of the Architecture and Design Commission, delivered opening remarks at the launch and is featured throughout the publication and the project’s journey.
The book is not a catalogue of the Milan activation. Instead, it captures the spirit of the experimental farm, including commissioned works by Leen Ajlan, Sawtasura (Tara Al-Dughaither), and Mohammad Al-Faraj. Developed through research and workshops circling the central maghras, the publication brings together insights, origin stories and first-person essays.
With attendees crossing from neighboring Bahrain and generations of Hasawi elders and emerging voices gathered under the palms, the launch underscored Maghras’s central premise: rooted in Al-Ahsa, yet reaching far beyond it.









