Pope meets Myanmar’s Suu Kyi as Rohingya crisis looms large

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Pope Francis, left, speaks with Myanmar’s civilian leader Aung San Suu Kyi during their meeting in Naypyidaw on November 28, 2017. (AFP)
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Pope Francis, center, is presented with a gift, as Myanmar’s civilian leader Aung San Suu Kyi, right, looks on, in Naypyidaw on November 28, 2017. (AFP)
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Pope Francis, center, is greeted by Myanmar’s civilian leader Aung San Suu Kyi, front right, in Naypyidaw on November 28, 2017. (AFP)
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Pope Francis shakes hands with Myanmar’s leader Aung San Suu Kyi in Naypyitaw, Myanmar, Tuesday on November 28, 2017. (Pool Photo via AP)
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This handout picture taken and released by the Vatican press office (Osservatore Romano) shows Pope Francis (back 2nd R) attending a meeting with religious leaders from various faiths in Yangon on November 28, 2017. (OSSERVATORE ROMANO via AFP)
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This handout picture taken and released by the Vatican press office (Osservatore Romano) shows Pope Francis, center, walking past an honor guard as he arrives at the airport in Naypyidaw on November 28, 2017. (OSSERVATORE ROMANO via AFP)
Updated 28 November 2017
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Pope meets Myanmar’s Suu Kyi as Rohingya crisis looms large

NAYPYIDAW, Myanmar: Pope Francis held talks with Myanmar’s leader Aung San Suu Kyi on Tuesday, a pivotal moment in a visit aimed at alleviating religious and ethnic hatreds that have driven huge numbers of Muslim Rohingya from the country.
After meeting Suu Kyi in the capital Naypyidaw, the pontiff will deliver a keenly-awaited address — his first opportunity to speak publicly about a refugee crisis that hangs heavy over his four-day trip.
His words will be scrutinized for references to the “Rohingya,” an incendiary term in a mainly Buddhist country where the Muslim minority are denied citizenship and branded illegal “Bengali” immigrants.
Francis has repeatedly defended the group, some 620,000 of whom have fled to Bangladesh since August.
Suu Kyi, a Nobel Peace Prize winner, has been ostracized by a global rights community that once adored her but is now outraged at her tepid reaction to the plight of the Rohingya.
She is due to deliver remarks after the pope, who signed a guestbook at the presidential palace on Tuesday afternoon delivering “the divine blessings of justice, peace and unity” to Myanmar’s people.
The pope’s peace mission is studded with pitfalls in Myanmar, where a monk-led Buddhist nationalist movement has fostered widespread loathing for the Rohingya.
Late on Monday the 80-year-old pontiff received a “courtesy visit” from Myanmar’s powerful army chief — whose troops, according to the UN and US, have waged a campaign of ethnic cleansing against the Rohingya from Rakhine state.
Senior General Min Aung Hlaing has firmly denied allegations of widespread brutality by his forces, despite the flight of Rohingya who have recounted widespread cases of rape, murder and arson.
His office said he told the pope there was “no discrimination” in Myanmar, and feted his military for maintaining “the peace and stability of the country.”
Early Tuesday — day two of his visit — the pontiff met leaders from Buddhist, Muslim, Baptist and Jewish faiths in Yangon.
The conversation centered around themes of unity and diversity, with the pope sharing a prayer and giving a “very, very beautiful speech,” according to Sammy Samuels, a representative from the small Jewish community.
The Lady, as she is fondly known in Myanmar, finally came to power after elections in 2015 but has fallen from grace internationally for not doing more to stand up to the army in defense of the Rohingya — whose name she will not publicly utter.

Rights groups have clamored for Suu Kyi to be stripped of her peace prize. Oxford, the English city she once called home, on Monday removed her Freedom of the City award for her “inaction” in the face of oppression of the Rohingya.
Just days before the papal visit, Myanmar and Bangladesh signed a deal to start repatriating Rohingya refugees within two months.
But details of the agreement — including the use of temporary shelters for returnees, many of whose homes have been burned to the ground — raise questions for Rohingya fearful of returning without guarantees of basic rights.
Francis will travel on to Bangladesh on Thursday.
So far, the pontiff has received a warm welcome in Myanmar, whose Catholic community numbers just over one percent of the country’s 51 million people.
But some 200,000 Catholics are pouring into the commercial capital Yangon from all corners of the country ahead of a huge, open-air mass on Wednesday morning.
Zaw Sai, 52, from Kachin state, found space for himself and his family to camp out in a churchyard.
“We feel very pleased because we are from different ethnicities but are one in our religion,” he told AFP.


Only 4% women on ballot as Bangladesh prepares for post-Hasina vote

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Only 4% women on ballot as Bangladesh prepares for post-Hasina vote

  • Women PMs have ruled Bangladesh for over half of its independent history
  • For 2026 vote, only 20 out of 51 political parties nominated female candidates

DHAKA: As Bangladesh prepares for the first election since the ouster of its long-serving ex-prime minister Sheikh Hasina, only 4 percent of the registered candidates are women, as more than half of the political parties did not field female candidates.

The vote on Feb. 12 will bring in new leadership after an 18-month rule of the caretaker administration that took control following the student-led uprising that ended 15 years in power of Hasina’s Awami League party.

Nearly 128 million Bangladeshis will head to the polls, but while more than 62 million of them are women, the percentage of female candidates in the race is incomparably lower, despite last year’s consensus reached by political parties to have at least 5 percent women on their lists.

According to the Election Commission, among 1,981 candidates only 81 are women, in a country that in its 54 years of independence had for 32 years been led by women prime ministers — Hasina and her late rival Khaleda Zia.

According to Dr. Rasheda Rawnak Khan from the Department of Anthropology at Dhaka University, women’s political participation was neither reflected by the rule of Hasina nor Zia.

“Bangladesh has had women rulers, not women’s rule,” Khan told Arab News. “The structure of party politics in Bangladesh is deeply patriarchal.”

Only 20 out of 51 political parties nominated female candidates for the 2026 vote. Percentage-wise, the Bangladesh Socialist Party was leading with nine women, or 34 percent of its candidates.

The election’s main contender, the Bangladesh Nationalist Party, whose former leader Zia in 1991 became the second woman prime minister of a predominantly Muslim nation — after Pakistan’s Benazir Bhutto — was the party that last year put forward the 5 percent quota for women.

For the upcoming vote, however, it ended up nominating only 10 women, or 3.5 percent of its 288 candidates.

The second-largest party, Jamaat-e-Islami, has not nominated a single woman.

The 4 percent participation is lower than in the previous election in 2024, when it was slightly above 5 percent, but there was no decreasing trend. In 2019, the rate was 5.9 percent, and 4 percent in 2014.

“We have not seen any independent women’s political movement or institutional activities earlier, from where women could now participate in the election independently,” Khan said.

“Real political participation is different and difficult as well in this patriarchal society, where we need to establish internal party democracy, protection from political violence, ensure direct election, and cultural shifts around female leadership.”

While the 2024 student-led uprising featured a prominent presence of women activists, Election Commission data shows that this has not translated into their political participation, with very few women contesting the upcoming polls.

“In the student movement, women were recruited because they were useful, presentable for rallies and protests both on campus and in the field of political legitimacy. Women were kept at the forefront for exhibiting some sort of ‘inclusive’ images to the media and the people,” Khan said.

“To become a candidate in the general election, one needs to have a powerful mentor, money, muscle power, control over party people, activists, and locals. Within the male-dominated networks, it’s very difficult for women to get all these things.”