Detroit judge halts deportation of Iraqi Christians

Iraqis and supporters rally outside the Theodore Levin United States Courthouse in Detroit, Michigan, on Wednesday. (AP Photo/Carlos Osorio)
Updated 23 June 2017
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Detroit judge halts deportation of Iraqi Christians

DETROIT: A judge on Thursday temporarily halted the deportation of more than 100 Iraqi Christians living in the Detroit area who fear torture and possible death if sent back to Iraq.
US District Judge Mark Goldsmith said in a written order that deportation is halted for 14 days while he decides if his court has jurisdiction to hear their plight.
The Justice Department had argued that the detainees, including many who were recently rounded up after decades in the US, must go to immigration court to try to remain in the US, not US District Court. But the American Civil Liberties Union said they might be deported before an immigration judge can consider their requests to stay.
Goldsmith heard arguments Wednesday. He said he needs more time to consider complex legal issues.
Potential physical harm “far outweighs any conceivable interest the government might have in the immediate enforcement of the removal orders before this court can clarify whether it has jurisdiction to grant relief to petitioners on the merits of their claims,” Goldsmith said.
Most of the 114 Iraqis are Chaldean Christians, but some are Shiite Muslims and converts to Christianity. They were arrested on or about June 11 and the US Immigration and Customs Enforcement said all have criminal convictions.
Iraq recently agreed to accept Iraqi nationals subject to removal from the US.
“The court took a life-saving action by blocking our clients from being immediately sent back to Iraq,” Lee Gelernt, deputy director of the ACLU’s Immigrants’ Rights Project, said in a release. “They should have a chance to show that their lives are in jeopardy if forced to return.”
Besides the 114 arrested in the Detroit area, 85 other Iraqi nationals were arrested elsewhere in the country, according to ICE. As of April 17, there were 1,444 Iraqi nationals with final orders of removal from the US Eight already have been returned to Iraq.
The detainees include Louis Akrawi, who served more than 20 years in Michigan prisons for second-degree murder. He was accused of arranging a shooting that killed an innocent bystander in 1993.
“He’s 69 years old, he has two artificial knees, and he needs surgery on both eyes. Sending him back to Iraq is unfair,” his son, Victor Akrawi, told The Detroit News.


Archbishop of York says he was ‘intimidated’ by Israeli militias during West Bank visit

Archbishop of York Stephen Cottrell poses for a photograph with York Minster’s Advent Wreath.
Updated 5 sec ago
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Archbishop of York says he was ‘intimidated’ by Israeli militias during West Bank visit

  • “We were … intimidated by Israeli militias who told us that we couldn’t visit Palestinian families in the occupied West Bank,” the archbishop said

LONDON: The Archbishop of York has revealed that he felt “intimidated” by Israeli militias during a visit to the Holy Land this year.

“We were stopped at various checkpoints and intimidated by Israeli militias who told us that we couldn’t visit Palestinian families in the occupied West Bank,” the Rev. Stephen Cottrell told his Christmas Day congregation at York Minster.

The archbishop added: “We have become — and really, I can think of no other way of putting it — we have become fearful of each other, and especially fearful of strangers, or just people who aren’t quite like us.

“We don’t seem to be able to see ourselves in them, and therefore we spurn our common humanity.”

He recounted how YMCA charity representatives in Bethlehem, who work with persecuted Palestinian communities in the West Bank, gave him an olive wood Nativity scene carving.

The carving depicted a “large gray wall” blocking the three kings from getting to the stable to see Mary, Joseph and Jesus, he said.

He said it was sobering for him to see the wall in real life during his visit.

He continued: “But this Christmas morning here in York, as well as thinking about the walls that divide and separate the Holy Land, I’m also thinking of all the walls and barriers we erect across the whole of the world and, perhaps most alarming, the ones we build around ourselves, the ones we construct in our hearts and minds, and of how our fearful shielding of ourselves from strangers — the strangers we encounter in the homeless on our streets, refugees seeking asylum, young people starved of opportunity and growing up without hope for the future — means that we are in danger of failing to welcome Christ when he comes.”