Houthis, Saleh militias violate sanctity of 750 mosques in Yemen

A man uses his mobile to take photos inside a mosque hit by two bombs in Sanaa, Yemen, in this file photo taken on Sept. 3, 2015. (AP)
Updated 19 April 2017
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Houthis, Saleh militias violate sanctity of 750 mosques in Yemen

JEDDAH: Houthi and ousted President Ali Abdullah Saleh’s militias have so far destroyed over 750 mosques in Yemen.

Damage include total destruction, heavy bomb-shelling theft of furniture and belongings, use of mosques for qat chewing sessions or as military barracks by these militias.

A report by a Yemeni group monitored the violations from 2013 to 2016.

The two-part study states that the Houthi’s bombing of mosques exposed the ideological, cultural and intellectual dimension of their war and pointed out that the mosques in the province of Saada and the capital Sanaa witnessed the largest cases of Houthi violations: 282 mosques in the capital and 115 in Saada.

The report said that Houthis, after years of studying in Iranian Qum, started their aggression on Yemeni tribes, in January 2013; ever since, they have been mobilizing and got in possession explosives that they used to target the largest mosques as soon as they occupy a village.

They also targeted Qur’an and Hadith teaching places in an attempt to delete the good teachings of Qur’an and Sunnah and impose imported Iranian Khomeinist thought, with its symbols and slogans.

The report said that 14 schools teaching the Qur’an have been bombed and vandalized.

The report also said that Houthis bombed 80 mosques while they shelled 41 mosques, raided 117 mosques and turned 157 mosques into military bases where they have smoke shisha, qat and shama.

The report stated that Houthis kidnapped and tortured 150 imams, 69 of whom in the capital Sanaa, 29 in Hudaida and 25 in Ibb, elaborating that Houthis resort to terrorizing people with excessive use of power, torture and violence in order for the population to surrender fast.

The report also saids that Houthis target scholars’ houses and those of opponents to scare others and ensure they do not oppose or disagree with them.


‘Cake not hate’ campaign becomes ‘Dates not hate’ in Madinah

“The Joshie-Man” and his father Dan Harris in the courtyard of the Prophet’s Mosque in Madinah. (Supplied)
Updated 02 February 2026
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‘Cake not hate’ campaign becomes ‘Dates not hate’ in Madinah

  • Dan said he was very impressed by Saudi hospitality and that his family was warmly welcomed
  • He said being in Madinah exposed him to the true diversity of Islam

LONDON: A British autistic and non-verbal boy who has been visiting UK mosques and distributing cakes to promote solidarity amid an increase in far-right support in the country has taken his message of love to Madinah.

Joshua Harris, or “The Joshie-Man” as the 12-year-old is known to his social media fans, has handed out hundreds of his baked goods to worshipers at mosques in major British cities over the last few months.

The “Cake not hate” campaign came about after an Islamophobic attack on a mosque in his home city of Peterborough in October 2025.

Harris and his father visited Masjid Darassalaam, the mosque that was targeted, with cakes that the boy had baked and distributed them to the congregation soon after the attack. Since then, Harris has visited dozens of mosques in the UK.

On a recent trip to the Middle East, he and his father visited Madinah. In a local twist that pays tribute to the holy city’s famous date varieties including ajwa and ambar, Harris handed out dates to people in the courtyard of the Prophet’s Mosque. The “Cake not hate” campaign became “Dates not hate” for Saudi Arabia.

“He was greeted really, really warmly. There were some really touching moments where people were kissing his hands and his head. It was really lovely,” his father, Dan Harris, said.

Dan, the founder of global charity Neurodiversity in Business, said being in Madinah exposed him to the true diversity of Islam.

“We met people from all around the world. It was amazing. It’s like the United Nations there, you get people from different countries and it just goes to show you that the Muslim community, or the Ummah more generally, is not a homogeneous group,” he said.

“We saw people from Tajikistan and Uzbekistan and it was really interesting for us.”

Dan said his visit to Madinah, considered the second holiest city in Islam after Makkah for Muslims, was “profound and life-changing.”

He added: “I would say it’s my favourite city in the world due to the peace and tranquillity I felt there.”

Dan added that he was very impressed by Saudi hospitality: “Everywhere we went, people were taking down my number and insisting that we come for dinner, insisting they pick us up from the location. They were extremely attentive to Joshie as well, making sure his needs were met. We felt a great sense of welcome, something Saudi Arabia is known for.”