Mahira’s Bollywood film banned in Pakistan

Mahira Khan
Updated 08 February 2017
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Mahira’s Bollywood film banned in Pakistan

ISLAMABAD: Pakistan has banned cinemas nationwide from screening an Indian blockbuster movie starring a famous Pakistani actress, a censor official said on Tuesday, the latest media clampdown after last year’s spike in tension between the nuclear-armed neighbors.
The movie “Raees” has been highly anticipated in Pakistan, a nation of 190 million people where Bollywood’s elaborate song-and-dance sequences are wildly popular, as it marks the debut of actress Mahira Khan alongside Indian superstar Shah Rukh Khan.
“Yes, the censor certificate has not been issued to the film ‘Raees’ for having inappropriate content,” Mubashir Husain, the chairman of Pakistan’s panel of film censors, told Reuters.
Asked why the film was banned, Hussain declined to elaborate, referring instead to newspaper reports.
Pakistan’s English-language daily, Dawn, reported that the film’s “content undermines Islam, and a specific religious sect, (while also) portraying Muslims as criminals, wanted persons and terrorists.”

Despite being bitter foes, Pakistan and India have deep cultural similarities dating back to before their separation at the end of British colonial rule in 1947.
Tension spiked after Indian security forces launched a crackdown on protests in Indian-controlled Kashmir last July, following the killing of a young Muslim separatist leader by security forces.
Relations worsened in September, when militants attacked an army base in Indian-controlled Kashmir and killed 18 soldiers, a raid India blamed on Pakistan.
Islamabad denied involvement, but the diplomatic fallout and New Delhi’s efforts to isolate Pakistan internationally prompted calls in India for a ban on Pakistani actors and actresses in the country’s giant Bollywood film industry.
Pakistani cinemas stopped screening Indian films for 11 weeks from last September, and government curbs still prevent cable providers from broadcasting Indian television channels.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 11 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”