The first scene of a movie inspired by the book If I Should Speak by Riyadh-based American novelist Umm Zakiyyah is complete and the result can easily be compared with Hollywood productions. The shots are cinematic and the actors look real. For those who are in the unawares, Umm Zakiyyah is an internationally acclaimed author of the If I Should Speak (IISS) trilogy and best sellers Realities of Submission and Hearts We Lost. If I Should Speak is currently being translated into Arabic by International Islamic Publishing House and is used in schools and universities in the Kingdom.
The film is being directed by Adnan F. Siddiqui, owner of SKOZ films, and produced by Alberto Tihan, a Toronto-based actor, writer and now, producer, who played the lead in the feature film Searching for Angels, directed by Nadeem Soumah.
At the heart of the movie, like the book, is the desire to present Islam in its true light and to use the popular medium of film as a Da’wah tool. Arab News chats up with Umm Zakiyyah (UZ) and Tihan (AT) to find out more about the exciting new project:
AN: What does the movie aim at and how is it different from the book?
UZ: The movie aims at giving viewers an entertaining glimpse into the life of an American college student who stumbles upon Islam through rooming with Muslims and completing a religion class assignment on the faith. The overall goal is to present the human side of Christian-Muslim relationships and the spiritual struggles involved when an American learns the truth of Islam.
At this stage, it differs little from the book itself, and the target audience is both a Western and Arab audience. We believe both groups would enjoy learning about Christian-Muslim relations in the West.
AN: As a debut producer, how has your experience been?
AT: It was an incredible journey. Adnan and I worked on the If I Should Speak proof-of-concept for a while now and so we’re really happy to finally have it shot; all efforts came to fruition. I'm glad to have had the opportunity to apply some of the self-educated knowledge to it and I fell in love with producing. We have fans of the book coming to my personal blog and show their love and support, so that's a very warming and satisfactory feeling. Producing is an art of its own, and I hope to learn and practice it for as long as I can
AN: How did the idea of making your best-seller book into a movie happen?
UZ: Director Adnan contacted me, initiating the project, and after that others grew interested in the project and got involved.
AN: How did you come to work on this project?
AT: Initially, Adnan spoke to the author of the book, Umm Zakiyyah, to direct the film. He then approached me to help him with the casting, since I knew a few actors. However I ended up scouting locations, handling auditions, contracts and equipment rentals to the point that eventually I earned myself the producer credit.
AN: Out of all your books, why was IISS selected for the movie?
UZ: To be honest, this selection was not my decision. But I imagine IISS was chosen particularly because it is the most popular and most widely read of my books. When I was discussing the decision with the director, he expressed interest in my novel Hearts We Lost also, but we both agreed that If I Should Speak, due to the simplicity of the plot and storyline, is best fit for the big screen. Hearts We Lost is now being looked at for a television mini-series.
AN: Is this a proper feature film or a short film? What was the location of the shooting?
AT: By industry standards, it's almost like a short film. But we’re hoping to get the green light from the investors so we can turn the project into a very "proper" feature film. Especially with the support we've had from fans, we know there's a demand for the film.
The script demanded for a college residence, however, due to budget constraints, that was not an option to us. Therefore we used a residential apartment as the main location and we completely transformed the room. We did so much work on the room. It probably looks better than a college residence.
AN: Some would question how does the movie, which features women in un-Islamic clothing, and the business of movie-making itself not being a readily accepted Da’wah method, spread the message of Islam?
UZ: Certainly, the concern for keeping within Islamic guidelines of women’s dress is definitely valid. However, what often surprises me about this oft-repeated question is that it assumes that non-Muslim women are required to don abayas and veils. Even in the Qur’an, all the verses discussing hijab are specific to Muslims. In fact, the entire reason for the Islamic dress code for Muslim women is, according the Qur’an, “so that they should be known [as believers]…” (33:59). Thus, if the non-Muslim women actresses are dressed modestly, I’m unsure what people mean by “women in un-Islamic clothing.” I also don’t understand why it wouldn’t be viewed as an excellent da’wah tool for non-Muslim actresses to play part in a movie aimed at educating others about Islam.
As for the business of movie-making not being readily accepted as a da’wah method, I don’t think this is an accurate observation. In my experience, movie-making is definitely accepted as a Da’wah method, and eagerly so. Muslims’ widespread disapproval of the movie business is based on popular movies and how these films generally portray licentious material. But as I was growing up in America, I always heard Muslims express a desire for movies to be used in a positive way.
AN: When will the movie complete?
AT: The investors have requested some footage to view (to see what it can look like) before taking part of the financial structure and we are very fortunate to have the author by our side, since she is heavily involved in the funding process. Although development stage is the most cost-effective, it is also the longest. But we’re confident to have a high-quality proof-of-concept for the investors, which can be easily compared with Hollywood pictures, so we might just enter production phase in early Spring/Summer of 2013.
AN: How involved are you in the movie-making process?
UZ: I’m not involved directly, but prior to commencing the project, the director and I discussed at length my own concerns about making my book into a major film and the limitations I felt should be set for the movie. He also keeps me updated on the progress and readily accepts my input. However, because this is ultimately his field and not mine (as I’m a novelist, not a filmmaker), when it comes to anything that inspires my uncertainty or ambivalence, I trust his judgment.
AN: Please give us an insight into the funding of the movie.
AT: Creating a film’s (unique) financing architecture can get quite complicated, considering production financing involves multiple parties (from Investors to distributor's Pre-Sales and Gap Financing). It’s never just one person handing out all the money. However we’re now in talks with the author and the investors about obtaining a significant percentage in private equity, which will facilitate the funding enormously. But there are other financing options available so we’re exploring all our options now. Once we obtain 100 percent of the budget we’re be able to start shooting.
To know more about the film and its actors, visit and like their Facebook page: http://www.facebook.com/IfIShouldSpeakMovie, follow them on Twitter @iissmovie and get updates through Tihan’s blog:
http://albertotihan.wordpress.com/the-producer/if-i-should-speak/
Email: [email protected]
Islam to reach America via picture
Islam to reach America via picture
The beauty of prayer in Islam
GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”
The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.
All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”
The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.
All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.
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