Decrepit district in Lisbon counts on fado music for revival

Updated 11 August 2012
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Decrepit district in Lisbon counts on fado music for revival

The Mouraria, a maze of narrow alleys, cobblestone squares and decrepit buildings strung with washing at the heart of Lisbon, is a district long neglected by city hall where even Lisbonites rarely venture in than as a tourist stop.
But the neighborhood, one of the capital’s oldest, is also where Portugal’s melancholy national song style, the fado, was born in the 19th century — a bit of history that locals want to tap in.
To do so, a grassroots group called Renovate the Mouraria has set up a program of free “singing” tours, accompanied by fado artists, to show off this working-class area now home to a jumble of Portuguese, Indians, Pakistanis, Africans and Chinese.
“The goal of this initiative is to make the neighborhood more alive, to make people visit — both Portuguese and tourists,” said Ines Andrade, president of the group, first started in 2008.
The two-centuries old genre has seen an explosion of new “fadistas,” as the singers and musicians are called, and styles in the last decade.
Meaning fate or destiny, fado is said to embody the nostalgia that shaped the Portuguese experience, back to its famed 15th-17th century navigators who found new lands and trade routes that made the small European state a power with colonies on three continents.
It embodies the “saudade,” roughly translatable as longing or melancholy, for those who scattered across the empire or died at sea.
The hour-long tours take place every Friday to Sunday until the end of September.
Volunteers meet visitors at a small white chapel with a black iron cross called Nossa Senhora da Saude then guide them through the colorful “bairro,” or neighborhood, named for the Moors who settled there more than nine centuries ago.
“For centuries this neighborhood has been unjustly forgotten,” said one guide, 54-year-old Nuno Franco. “Fado was born here, from traditional African songs. It quickly became the song of sailors and the working class.
He points out a guitar-shaped stone monument erected to remind all “we are in the cradle of the fado,” then heads to a small house on one of the narrow alleys where Severa, the first great fado singer, was born in the 1820s.
In a nearby square that bears her name, the tourists are treated to a “fado a desgarrada,” a sort of fado battle in which two singers face off.
The tour ends with a fado made famous by the late, legendary diva Amalia Rodrigues as the crowd joins in and residents lean out windows to watch: “Cheira bem, cheira a Lisboa” — “Smells nice, smells like Lisbon.”
“It’s a very original way to discover a neighborhood,” said Italian tourist Pasquale Rubino.
A woman who slipped into the tour midday through, meanwhile, said: “I’ve lived here for more than 50 years and I learned so many things!“
Lisbon city hall has backed the program as part of efforts to promote fado after the UN cultural organization UNESCO last year recognized the genre as an “intangible cultural heritage.”
“Our goal is for those who live here to rediscover their pride, to attract new people and to help the neighborhood’s economy,” said Lisbon’s socialist Mayor Antonio Costa, who last year moved his own offices to another neglected district right near Mouraria.
“We think fado can contribute to that.”

 


Director Kaouther Ben Hania rejects Berlin honor over Gaza

Updated 20 February 2026
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Director Kaouther Ben Hania rejects Berlin honor over Gaza

DUBAI: Kaouther Ben Hania, the Tunisian filmmaker behind “The Voice of Hind Rajab,” refused to accept an award at a Berlin ceremony this week after an Israeli general was recognized at the same event.

The director was due to receive the Most Valuable Film award at the Cinema for Peace gala, held alongside the Berlinale, but chose to leave the prize behind.

On stage, Ben Hania said the moment carried a sense of responsibility rather than celebration. She used her remarks to demand justice and accountability for Hind Rajab, a five-year-old Palestinian girl killed by Israeli soldiers in Gaza in 2024, along with two paramedics who were shot while trying to reach her.

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

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“Justice means accountability. Without accountability, there is no peace,” Ben Hania said.

“The Israeli army killed Hind Rajab; killed her family; killed the two paramedics who came to save her, with the complicity of the world’s most powerful governments and institutions,” she said.

“I refuse to let their deaths become a backdrop for a polite speech about peace. Not while the structures that enabled them remain untouched.”

Ben Hania said she would accept the honor “with joy” only when peace is treated as a legal and moral duty, grounded in accountability for genocide.