SalamWorld to pioneer Islamic social media network

Updated 14 May 2012
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SalamWorld to pioneer Islamic social media network

The Muslim world will have its own social networking site this summer. SalamWorld, a cleaner, Islam-centered alternative to Facebook, aims to reach 50 million users within the next three years. "The high-profile launch of SalamWorld is set for sometime in July this year in the Turkish city of Istanbul to coincide with the holy month of Ramadan," said Abdul-Vakhed Niyazov, chairman of the SalamWorld board of directors, in a special interview, here.
Abdul-Vakhed pointed out that the site will be available in eight languages including English, Arabic, Turkish, Urdu, and Russian. Abdul-Vakhed is currently visiting Saudi Arabia with a delegation from SalamWorld to interact with Saudi officials, Islamic scholars and businessmen to seek their endorsement and to generate moral and financial support for the project. A local businessman Fahad Abdullah Al-Rajhi, who is a member of the SalamWorld executive, is one of the hosts for the delegation.
Ahmad Azimov, SalamWorld's deputy chairman; Nurserik Kudereyev, CEO; and M. Zahran, GCC regional director, attended the press briefing. The delegation has had talks with senior officials of the Ministry of Islamic Affairs, officials of the Muslim World League (MWL) and a few other prominent Islamic scholars during their stay in the Kingdom.
Spelling out the features of the SalamWorld project, Abdul-Vakhed said: "Some 300 million Muslims use the Internet, and about half use social networks. Unfortunately, none are managed by Muslims," adding that the plan is to tap into the large number of Muslim Internet users. The major difference between SalamWorld and other social networks will be the filtering of "offensive" content like pornography, and anything inciting terrorist activity or human rights violations, he said.
He pointed out that SalamWorld will be a far cleaner version of Facebook. By "filtering out harmful content and ensuring that its pages uphold and respect family values, SalamWorld can be described as 'Halal Facebook', the new social networking phenomenon," he noted.
Referring to the growing popularity of social networking sites, Abdul-Vakhed said there are currently more than 800 million Facebook users around the world, 300 million of whom are Muslims. This number is expected to increase by 100 percent in a few years. Hence, the platform has been developed with the aim of providing a website for Muslims to interact with each other online, he added. He said any political movements or countries do not support the project.
SalamWorld users will be provided many applications, including a vast collection of books on Islamic heritage in a number of eBook formats, certified distance learning programs tailored to various levels of education, and interactive sessions with recognized scholars, qualified experts and consultants. A multilingual online Islamic encyclopedia will be available in interlinked pages created by multiple users.
"In fact, we want Muslims to engage with technology instead of cursing it as evil," said deputy chairman Azimov. He said: "As a Muslim, religion and business are not separable...whatever you do for business has to be in line with your religious principles and values."
"Part of its goal is to provide a better picture of Islam to non-Muslims," said Azimov.
The company says it will ensure halal content through filters, moderators and user-based moderation. Those are features similar to Facebook, but will likely be much more strictly applied. Another important application will be the online city guide, where users will be provided with worldwide city guides to mosques, Islamic centers, Halal restaurants and other Muslim businesses. Users will also be given opportunities to broadcast sermons, lectures and newsworthy events. SalamWorld will provide daily updates of breaking news and a space for online discussions.
Commenting on the availability of e-commerce content, Azimov said there will be an online store of Islamic goods and services and, additionally, tours will be advertised and organized for annual pilgrimages to Makkah.
The social network describes its mission as being multi-faceted; an alternative to popular social networks, offering Islamic content generated by Muslims for Muslims, a place for Muslims to raise their voices, a platform for communication between Muslim communities, a channel between Muslims and the international community, offering a field of opportunities for Muslim youth and a range of Internet services for modern Muslim society.
Azimov noted that he and his team were inspired to start this social networking project in April 2011. He says the main reason for starting the project was to provide a chance for Muslims to have their own space on the Internet and in social networks.
"Our plan for this year is also to open an office somewhere in the Gulf region," said Azimov.
Asked about the massive technical know-how required to launch such a mega project, he said: "Our professional team now consists of experts from 12 countries. The executive board has representatives from 17 countries. Our aim is to provide an alternative social network that is safe for young users, without the harmful content that is usually associated with social networks."
Several leading Muslim countries such as Turkey, Saudi Arabia, Iran and Pakistan ban thousands of websites to protect their Internet users from harmful content, he noted.
"I strongly believe that without a reliable alternative to choose from, and with a lack of Islamic content, young Muslim Internet users are unprotected against the harmful contents of websites and social networks that are devoted to today's popular culture," said the company's GCC regional director Zahran. He said that many persons and organizations previously tried to set up Islamic social networking projects but failed and eventually shut down.
"All of them failed; when a website has 20,000 users from the 1.5 billion Muslims in the world, this is also a failure," said Zahran. He said having no competitors in this market increases the risk of failing and it also increases the potential area of dissemination.
As people have no alternatives, this gives us an opportunity to grow faster, said CEO Kudereyev. He noted that well-known scholars and intellectuals in the Muslim world support the project. Some of them joined the company's executive board and others have become SalamWorld's "true friends."
According to its development plan, the company plans to spend not less than $50 million in the next three years. Its major goal for the next few years is to become a global company with a $1 billion turnover. "I can say with certainty that we're moving much more efficiently than we even planned to," Kudereyev said.


The beauty of prayer in Islam

Updated 23 September 2016
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The beauty of prayer in Islam

GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”

The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.

All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.