Running goes ‘viral’ in once sports-shy France

Updated 15 May 2015
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Running goes ‘viral’ in once sports-shy France

PARIS: The epitome of Gallic beauty, French film star Catherine Deneuve — probably clouded in a haze of cigarette smoke — once scoffed at the idea of working out, saying: “I am not American.”
But in recent years the country which produced reams of analysis over former President Nicolas Sarkozy’s love of jogging has rapidly caught onto the idea of what is known in French as “le running.”
Nowhere is this more evident than in Paris where, as the spring sun emerges, so have hordes of runners thundering through leafy parks and even the streets — where anyone trying to jog would once have been immediately identified as an American tourist.
“It’s true that the French are slightly behind Anglo-Saxon countries on the need to get themselves in shape,” said Thomas Godard, business unit manager for sports brand Adidas in the country.
But the company has noted “a genuine explosion of running in France,” where it is the fastest-growing segment of the sports market with double-digit growth.
A recent study ordered by the French Athletics Federation (FFA) showed 9.5 million citizens — roughly one in five adults — run “more or less regularly,” the body’s president Bernard Amsalem told AFP.
All over the world running has undergone somewhat of a revolution in recent years.
No longer the sport of an individual male loping along in a faded tracksuit perhaps aiming for a marathon, it is increasingly a group activity accompanied by fashionable, brightly colored clothes and high-tech smartphone accessories and applications to track your progress. “Today running has become what we call a ‘hit’ sport, it is trendy,” says Godard.
Fresh from a run in the Bois de Vincennes — a massive park in eastern Paris where joggers sometimes appear to outnumber picnickers — Nicolas Rolin, 34, says he has noticed the sudden leap in people taking up the sport, even in his own group of friends.
He only began running last September, and told AFP he feels the surge in less daunting races of 5km or 10km (six miles) and fun runs has made the sport “more accessible.”
From the Color Run — where runners are doused in colored powder — to a race around the Versailles castle with participants dressed as princesses and knights, the fun run craze shows the sport’s evolution into a pleasure-seeking social activity that is not just about competition.
“It’s also free!” said Rolin’s fiancee Clio Comparelli who took up the sport a month ago to get in shape for their wedding.
Cost is an important point explaining the running surge, experts say, with gyms in Paris often charging exorbitant prices.
In a nod to Paris’s status as a running hub, Adidas chose the French capital to launch a novel social-media driven concept known as the Boost Battle Run.
Eleven different neighborhoods of the capital have organized into teams with their own emblems, and compete not only in races, but online, with judges counting the most hashtags and social media activity.
In one year, 13,000 people have signed up.
“Running is a viral sport, we start running because our friends run, running is increasingly becoming a team sport,” said Godard.
When he was president, Sarkozy’s forays onto the street in running shorts were of great interest to the French.
“Is running right-wing?” the Liberation newspaper asked in a 2007 editorial, pondering the sport’s focus on performance and individualism and Renaissance humanists’ advice that one should receive a balanced physical and intellectual education.
While Amsalem said there are now 9,000 races a year in France, he admits that being sporty for individual reasons — whether fitness, weight control or wellbeing — is not particularly French.
Physical activity in French schools is “sidelined, there are often children whose parents exempt them from doing sport because they consider it is not important, that other subjects should be prioritised.”
“It is the Anglo-Saxons who have the sports culture because they have a school system which perfectly integrates sport. In France we don’t have the same culture so today it seems as if there is an shift.”
“It has become a genuine social phenomenon.”
Sports sociologist Patrick Mignon agreed that “sport in France is considered as something secondary, there is always a lot of conflict within schools to find a place for sport.”
He notes it is in the past decade that running has become an “activity of the masses” in France.
Godard from Adidas said that in the United States a key running trend was that women were now the main driver of the sport.
“They run more, they spend more,” he said.
In France the opposite is still true, with 53 percent of male runners to 47 percent of women according to the FFA study, but they are rapidly catching up.
Michelle Abbou, 55, is an accountant who began running two years ago to combat severe depression after her mother’s death.
Now a self-proclaimed addict, even she is surprised at her compatriots’ sudden propensity for working up a sweat in full view, such as along the famed shopping avenue the Champs-Elysees.
“You see runners in the street, before you would never ever see people jogging in the street... especially on the Champs-Elysees.”


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”