Turkey’s Erdogan says patience run out with protesters

Updated 19 June 2013
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Turkey’s Erdogan says patience run out with protesters

ISTANBUL/ANKARA: Turkish Prime Minister Tayyip Erdogan said on Thursday his patience had run out after almost two weeks of anti-government protests and gave a final warning to those occupying a central Istanbul park to leave.
In a speech at a meeting of his Justice and Development (AK) Party, Erdogan struck back at criticism from the European Parliament over the ferocity of a police crackdown and accused some international media of exaggerated reporting.
“Our patience is at an end. I am making my warning for the last time. I say to the mothers and fathers please take your children in hand and bring them out ... Gezi Park does not belong to occupying forces but to the people,” he said.
A heavy-handed police crackdown on Gezi Park nearly two weeks ago triggered an unprecedented wave of protest against Erdogan and his AK Party — an association of centrists and conservative religious elements — drawing in secularists, nationalists, professionals, unionists and students.
Erdogan, who has accused foreign forces, international media and market speculators of stoking the unrest and trying to undermine the Turkish economy, said he would “share with the nation” at another AKP meeting on Friday details of what he termed a “game being played with Turkey.”
“It is as if the whole of Turkey is on fire, as if the whole of Turkey is collapsing,” he said of some media coverage, describing it as “deceptive and unethical.”
Riot police looked on from the fringes of Taksim Square, the epicenter of the protests, overnight as crowds mingled, some chanting and dancing, others applauding a concert pianist who took up residence with a grand piano on the square.
It was a contrast to the scene 24 hours earlier, when tear gas sent thousands scurrying into side streets before authorities bulldozed barricades and reopened the square to traffic for the first time since the troubles began.
Police fired tear gas and water cannon day after day in cities including Ankara last week while youths threw stones and petrol bombs. Three people, one a policeman, died and about 5,000 thousand people were injured, according to the Turkish Medical Association.
Erdogan met a group of academics, artists and students who support the Gezi Park protests on Wednesday and AK Party deputy chairman Huseyin Celik said they had discussed the possibility of a referendum on the plans to build on the park.
The offer is one of the only concessions the authorities have publicly floated after days of firm rhetoric from Erdogan refusing to back down. Celik gave few details of how a referendum would be carried out, saying it could either be held across Istanbul, or just in the district near Taksim.
The protesters in Gezi Park, camped out in a ramshackle settlement of tents, were skeptical.
“The people the prime minister spoke to he chose. He said they will be the ones representing us. But they don’t represent us. They have nothing to do with what we think,” said Aylin Kaplan, 24, a student who has been in the park from the start.
“From the beginning we have said we have specific requests, we have been clear and open. We do not need a referendum,” she said, repeating the main demand that the government abandon plans to build a replica Ottoman-era barracks on the park.
President Abdullah Gul, who has struck a more conciliatory tone than Erdogan, said he had also privately met with some protesters. He has said the government should engage its critics, but appeared to close ranks with the prime minister on Wednesday, saying violent protests were a different matter.
“Yesterday’s meeting was important. I have also met with those who are protesting ... I have had meetings without telling the press,” he said. “It is very important to listen first. A middle way has to be found.”
EUROPEAN WARNING
Erdogan’s tough talk has endeared him to voters for the past decade, but his opponents say it has now poured fuel on the flames. On Tuesday he said he would not kneel before the protesters and that “this Tayyip Erdogan won’t change.”
The United States, which has held up Erdogan’s Turkey in the past as an example of Muslim democracy that could benefit other countries in the Middle East, expressed concern about events and urged dialogue between government and protesters.
The European Parliament on Thursday warned the government against the use of “harsh measures” against peaceful protesters and urged Erdogan to take a “unifying and conciliatory” stance.
In a resolution adopted in Strasbourg, the European Parliament expressed its deep concern “at the disproportionate and excessive use of force by Turkish police to break up peaceful and legitimate protests in Istanbul’s Gezi Park.”
The lawmakers also said they believed that the wave of protests reflected the growing discontent that minority voices lack representation.
Erdogan argues that the broader mass of people have been manipulated by extremists and terrorists and says his political authority derives from his popular mandate in three successive election victories.
Turkey has been locked in protracted negotiations over EU membership since 2005 and Erdogan slammed the resolution.
“How can you take this kind of a decision about Turkey which isn’t even an EU member but a candidate,” he said.
“You should know your place.”


A look at Ramadan and how Muslims observe the holy month

Updated 4 sec ago
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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr
CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.