Jeddah museum displays 1,000 rare artifacts spanning Islamic history

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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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The House of Islamic Arts features a collection that spans several eras of Islamic civilization. (SPA)
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Updated 09 July 2025
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Jeddah museum displays 1,000 rare artifacts spanning Islamic history

  • First gallery traces the evolution of ceramics and glassmaking from the 1st to the 10th century AH (7th to 16th century)
  • Second gallery highlights Islamic metalworks featuring intricately decorated items and daily-use vessels

JEDDAH: The House of Islamic Arts, the Kingdom’s first museum solely for Islamic art, houses a collection that spans several eras of Islamic civilization.

Located in Jeddah Park, the museum displays over 1,000 artifacts offering insight into Islamic values and the region’s cultural and historical heritage, the Saudi Press Agency reported.

The museum includes six galleries, each exploring a distinct facet of Islamic heritage.

The first gallery traces the evolution of ceramics and glassmaking from the 1st to the 10th century AH (7th to 16th century), showcasing pottery, a craft in antiquity that saw major development under Muslim artisans.

The second gallery highlights Islamic metalworks featuring intricately decorated items and daily-use vessels.

The third displays 500 coins from the Prophet Muhammad’s era to modern times, offering a glimpse into the economic history of the Muslim world.

The fourth gallery focuses on the influence of Islamic art on other civilizations and how European cultures engaged with Islamic artistic traditions.

The fifth presents rare Qur’anic manuscripts, Arabic calligraphy pieces and wooden tablets used in Qur’an memorization.

The final gallery showcases Islamic textiles, including pieces from the interior and exterior coverings of the Holy Kaaba and a rare curtain from the Shammi Gate of the Prophet’s Mosque in Madinah, crafted during the Ottoman era in the 13th century AH.

The museum tour ends at the library, which offers a wide selection of Arabic and English books on Islamic history, culture, and literature.


Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

Updated 19 December 2025
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Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

  • The Saudi artist discusses her creative process and her responsibility to ‘represent Saudi culture’ 

RIYADH: Contemporary Saudi artist Kawthar Al-Atiyah uses painting, sculpture and immersive material experimentation to create her deeply personal works. And those works focus on one recurring question: What does emotion look like when it becomes physical?  

“My practice begins with the body as a site of memory — its weight, its tension, its quiet shifts,” Al-Atiyah tells Arab News. “Emotion is never abstract to me. It lives in texture, in light, in the way material breathes.”  

This philosophy shapes the immersive surfaces she creates, which often seem suspended between presence and absence. “There is a moment when the body stops being flesh and becomes presence, something felt rather than seen,” she says. “I try to capture that threshold.”  

Al-Atiyah, a graduate of Princess Nourah bint Abdulrahman University, has steadily built an international profile for herself. Her participation in VOLTA Art Fair at Art Basel in Switzerland, MENART Fair in Paris, and exhibitions in the Gulf and Europe have positioned her as a leading Saudi voice in contemporary art.  

Showing abroad has shaped her understanding of how audiences engage with vulnerability. “Across countries and cultures, viewers reacted to my work in ways that revealed their own memories,” she says. “It affirmed my belief that the primary language of human beings is emotion. My paintings speak first to the body, then to the mind.” 

Al-Atiyah says her creative process begins long before paint touches canvas. Instead of sketching, she constructs physical environments made of materials including camel bone, raw cotton, transparent fabrics, and fragments of carpet.  

“When a concept arrives, I build it in real space,” she says. “I sculpt atmosphere, objects, light and emotion before I sculpt paint.  

“I layer color the way the body stores experience,” she continues. “Some layers stay buried, others resurface unexpectedly. I stop only when the internal rhythm feels resolved.”  

This sensitivity to the unseen has drawn attention from international institutions. Forbes Middle East included her among the 100 Most Influential Women in the Arab World in 2024 and selected several of her pieces for exhibition.  

“One of the works was privately owned, yet they insisted on showing it,” she says. “For me, that was a strong sign of trust and recognition. It affirmed my responsibility to represent Saudi culture with honesty and depth.”  

Her recent year-long exhibition at Ithra deepened her understanding of how regional audiences interpret her work.  

'Veil of Light.' (Supplied) 

“In the Gulf, people respond strongly to embodied memory,” she says. “They see themselves in the quiet tensions of the piece, perhaps because we share similar cultural rhythms.”  

A documentary is now in production exploring her process, offering viewers a rare look into the preparatory world that precedes each canvas.  

“People usually see the final work. But the emotional architecture built before the painting is where the story truly begins,” she explains.  

Beyond her own practice, Al-Atiyah is committed to art education through her work with Misk Art Institute. “Teaching is a dialogue,” she says. “I do not focus on technique alone. I teach students to develop intuition, to trust their senses, to translate internal experiences into honest visual language.”  

 'Jamalensan.' (Supplied) 

She believes that artists should be emotionally aware as well as technically skilled. “I want them to connect deeply with themselves so that what they create resonates beyond personal expression and becomes part of a cultural conversation,” she explains.  

In Saudi Arabia’s rapidly growing art scene, Al-Atiyah sees her role as both storyteller and facilitator.  

“Art is not decoration, it is a language,” she says. “If my work helps someone remember something they have forgotten or feel something they have buried, then I have done what I set out to do.”