In tune with nature: expert sounds out all of Ireland’s bird species

Just two birds remain to be documented: the great skua, and red-breasted merganser. (AFP)
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Updated 23 May 2025
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In tune with nature: expert sounds out all of Ireland’s bird species

  • Some clips show birds mimicking other animals like dogs, people and other bird species

COBH, Ireland: On a mission to record all of Ireland’s bird species, many of which are dying out, Irishman Sean Ronayne calls his unique audio archive a tool to both raise alarm and bring hope.
According to conservation bodies, some 63 percent of Ireland’s birds are currently either red or amber-listed, meaning they are at severe or moderate extinction risk.
“Birds are in trouble in Ireland like they are across the world, the loss of wildlife — sonically and physically — is devastating to me,” said the 37-year-old.
“But I focus on hope and beauty, which is essential,” the ornithologist told AFP at his home near Cobh (pronounced “Cove“) in County Cork.
More than four years into his recording project he has sampled 201 different Irish bird species, stocking over 12,000 audio clips from around the country, Ronayne told AFP.
Just two remain to be documented: the great skua, and red-breasted merganser.
“If people realize just how spectacular wildlife is, there’s no way they would let it disappear, attitudes would change,” Ronayne said.
Ireland may be famed for its green fields, but Ronayne paints a bleak picture — “realistic” he says — of a degraded landscape and a bird population decimated by vanishing habitats.
Most of Ireland comprises intensively farmed fields bounded by trimmed hedgerows, drained and mined peatlands, overgrazed uplands, and minimal native woodland, he told AFP.
Non-native conifer plantations — approximately nine percent of Ireland’s 11 percent forest cover — are also a biodiversity villain, described by Ronayne as “a species-poor industrial cash-crop.”
“I try to show people the beauty of what we’re erasing and what we must stand up and fight for,” said the wildlife expert.
Last year he published an award-winning book, released two albums, and made an acclaimed documentary film. His talk tour is currently selling out venues around Ireland.
“Wildlife sound is such a great engaging tool to connect people to nature itself and get them acquainted with everything that’s on their doorstep,” Ronayne told AFP.
“If you know your neighbor you’re more likely to help them in times of need,” he said.
At the shows Ronayne, who was diagnosed with a form of autism as an adult, presents the story of his life and how nature is woven through it.
He also plays audio of warbles, tweets, trills, screeches and chirps, and mystery sounds, inviting the audience to guess the origin.
Some clips show birds mimicking other animals like dogs, people and other bird species.
“Some species in my collection can mimic 30 to 40 other species in their song,” he said.
Laughter is common at his talks, but also tears and grief as listeners learn of Ireland’s endangered birdlife.


Ronayne regularly holds “dawn chorus” walks, bringing small groups into silent forests far from road noise to experience the birdlife waking up.
A gradually building cacophony of sound, the dawn chorus is “a reflection of the health of a given environment,” he told AFP in an old woodland near his home while waiting for sunrise.
“The more sonically diverse it is, the healthier the habitat is,” he said.
After unpacking his audio recorder, parabolic microphone and tripod, he quickly identified the melodies of song thrushes, robins, blackbirds, goldcrests and others as they greeted the day.
“Chiffchaff! Did you hear that?! There’s a grey wagtail!” he exclaimed, head twitching toward each sound in the lifting gloom.
Ronayne also hides recorders for weeks and even months in remote untouched places where birds congregate.
On Ballycotton beach near Cobh, migrating birds swirled overhead before settling on an adjacent lagoon.
Ronayne carefully placed a waterproof recorder — able to run for up two weeks — in grass by the shore.
“They have to fly right over here to there,” he said pointing upwards at their route.
“After I collect it I’ll be able to monitor the birds, capture their calls, and tell environmental stories from the audio,” he said.
Back home, he scrolled on a computer showing thousands of archived sonogram clips — visual representations of sound — of birdsong audio.
Each entry included data on the behavior, calls and protected status of each bird: many either red or amber.
“First we must realize how wonderful nature is, then how fragile it is, and how much we have kicked it down,” Ronayne told AFP.
“When we as a society fall back in love with nature, and respect it as we once did, beautiful things will happen.”


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”